English
Unno. Nidratantra: Jealousy (Tibetan: ཨིཪྵྱཿ, Sanskrit Devanagari: ईर्ष्या, Sanskrit Romanization: īrṣyā, Chinese literal meaning: Jealousy), Faith (Tibetan: ཤྲདྡྷཱཿ, Sanskrit Devanagari: श्रद्धा, Sanskrit Romanization: śraddhā, Chinese literal meaning: Faith), Shame (Tibetan: ལཛྫཱཿ, Sanskrit Devanagari: लज्जा, Sanskrit Romanization: lajjā, Chinese literal meaning: Shame), Compassion (Tibetan: ཀྲྀ་པཱཿ, Sanskrit Devanagari: कृपा, Sanskrit Romanization: kṛpā, Chinese literal meaning: Compassion), Mercy (Tibetan: ད་ཡཱཿ, Sanskrit Devanagari: दया, Sanskrit Romanization: dayā, Chinese literal meaning: Mercy), Heart (Tibetan: ཧྲྀ་ད་ཡ, Sanskrit Devanagari: हृदय, Sanskrit Romanization: hṛdaya, Chinese literal meaning: Heart), etc., Alutsa also no. Worthy of praise and Dharma, Shalin no. Nopa from there to there. Cold (Tibetan: ཤཱི་ཏཿ, Sanskrit Devanagari: शीत, Sanskrit Romanization: śīta, Chinese literal meaning: Cold), hot, from Tripra to Am, for the unbearable. From the Himalayas to Elu oh. For the unbearable, it is said to be Chandragomi. From wool and Vata to Upa oh. Through Pratīyas, from Dis to Das oh. Certainly all giving, Haka, not Ruva. Kutas, Atas, Itas oh. Aditas etc. From me for different dependencies. Recovery from illness. Reproach. For the unwavering attachment, for not being the author, from Ta. For those with joy and combining sins. From Sarvanama and Vaha etc., not the second, from Angas. From Ni to Tarala oh. Where (Tibetan: ཀྭཿ, Sanskrit Devanagari: क्व, Sanskrit Romanization: kva, Chinese literal meaning: Where), where (Tibetan: ཀུ་ཏྲཿ, Sanskrit Devanagari: कुत्र, Sanskrit Romanization: kutra, Chinese literal meaning: Where), here (Tibetan: ཨི་ཧཿ, Sanskrit Devanagari: इह, Sanskrit Romanization: iha, Chinese literal meaning: Here), there (Tibetan: ཨ་ཏྲའོཿ, Sanskrit Devanagari: अत्र, Sanskrit Romanization: atra, Chinese literal meaning: There), Bavatadīgyāyus, Ayushmada, Devānī, Priya etc. those and Supa. One (Tibetan: ཨེ་ཀཿ, Sanskrit Devanagari: एक, Sanskrit Romanization: eka, Chinese literal meaning: One), other (Tibetan: ཨནྱཿ, Sanskrit Devanagari: अन्य, Sanskrit Romanization: anya, Chinese literal meaning: Other), what (Tibetan: ཀིམཿ, Sanskrit Devanagari: किम्, Sanskrit Romanization: kim, Chinese literal meaning: What), which (Tibetan: ཡདཿ, Sanskrit Devanagari: यद्, Sanskrit Romanization: yad, Chinese literal meaning: Which), that (Tibetan: ཏད་, Sanskrit Devanagari: तद्, Sanskrit Romanization: tad, Chinese literal meaning: That) etc., for time is Da oh. Sarva's Sa also no. Adhuna, Idānīṃ, Tadānīṃ, Derhita oh. From Kim, Anya, Yad, for not today, is Dhela oh. Paruta, Parāre, Eṣam, Abha. Burbe, Pūrbatara, Yata oh. Ahanla, Sadya, Adya, for Pare to do. Durba, Anya, Anyatara. Itara, Apara, Adhara, Uttara, E Angyus oh. Ubhayas Angyupa also. For the kind is Tha oh. From Vima is Thamu oh. For Idam, Etad etc., I also. From numbers is Dhva oh. Ṣoḍha also no. Aikadhyama oh. From Dvitri is Dhamuni oh. Eva oh. Having that is Dhana oh. Is Jātīyara oh. From Sthūla etc., Kana also. For direction, time, and place these three meanings, from Su, Angas, Ni is Tāta oh. From Añcati is destruction. Upara, Uparista oh. Pūrba, Adhara etc. Pura, Adha etc. oh. As also. Avara's Ava oh. Astati also. Paścat oh. Paścadhama oh. From Para, Avara is Tas also. From Dakṣiṇa, Uttara, from the fifth is Ā also. For long, Āhi also. From Adhara also Āta oh. For not long, Enapa also. From degrading Su is Pāśapa oh. For the past is Carata oh. From me Ru also. From two and many, to express excellence, are Taraba, Tamapa etc. For not material, Kim and E and Ting and not consuming are those with Āṃ ending. From expressing qualities are Iyasun, Iṣṭhan etc. also.
Chinese
哦。宾玛德处脱落。德处也如是。稍微不完整为劫处，处等。苏处很多也如前。恰雅处之上为嘎。定和不尽及一切名之名，显现：汝等我等处，苏处为阿索巴德处：不尽之阿嘎拉嘎之达。寂静嘎也。状态为寂静嘎。贬低和微小及无知之名也。德色嘎也。随后慈爱也。人名处塔纳，嘎纳，伊拉匝等也。邬巴处达也。卡卡处达也。日达和邬德结尾处，拉和真实。微小也。古迪，夏弥，顺达等处拉也。古德巴也。嘎苏郭尼等处达尔达也。瓦擦，阿湿婆，日夏，巴，邬善处身体自身也。亚达，达达，诶嘎处，二处等，一确定执取处达哈拉匝也。种姓处众多等处达达玛匝也。彼等金处疑问也。相似和名称及形状等也。玛努夏处脱落。提婆，钵罗底玛等处也。提婆瓦达等处也。住处恰雅也。希拉处恰雅也。夏卡等处亚达也。古夏嘎拉处擦也。突然拉：乌鸦和达拉等处，靠近测量处也。夏尔嘎拉等处阿纳也。昂古拉等处塔嘎也。诶嘎夏拉处塔纳也。嘎尔嘎，洛黑达处伊嘎嘎也。集合处雅，即靠近，剩余，非主要处也。非女性处生活也。巴黑嘎等处，婆罗门，罗惹尼亚非以武器为生之集合处德达也。布日嘎处诶雅纳也。达玛尼和德日嘎尔达沙斯塔处擦也。帕尔殊等处非女性处阿纳也。阿毗遮等之后代处阿纳亚纳也。雅等之众多等脱落。如是萨度格尔底之妙音语，声明之第五品结束。
English
Oṃ. Binmatu loses its place. Tir also has the form. Slightly incomplete is Kalpa-deśyā. Deśīya and others. From Sub, many are like before, or also. Above Ḍa and ña is ka. From Tiṅ and inexhaustible, and from Sarvanāmnāma-ka-prākṭeḥ, from yuṣmad and asmad, from su-pa, a-soḥ-bhā-deḥ: from the inexhaustible a-ka-la-ka's da. Tūṣṇī-kāma. In nature, tūṣṇī-ka. In names of disparagement, smallness, and ignorance. Ti-sṛ-kā. Afterwards, affection. In human names, Ṭha-naḥ, Gha-naḥ, I-la-ca, and others. From Upa, Ḍa also. From Ṣa-ṣa, Ḍa also. From Ṛta and ud at the end, la and correctness. In shortness. From Kuṭīḥ, Śa-mīḥ, Śuṇḍa, etc., ra. Ku-tu-pa. From Kā-su-go-ṇī, tar-ṭa. From Vatsā, Aśvaḥ, Ṛṣa-bha, Uṣan, in the body itself. From Yadḥ, Tadḥ, Eka, from two, from one, certainly grasped, Ḍa-ha-ra-ca. From many of the same kind, Ḍa-ta-ma-ca. From those kim, in questioning. In similarity, name, and form. In Manuṣya, it falls away. In Deva-pratima, etc. From Deva-vāta, etc. From Basti, Ḍha-ña. From Śilā, Ḍha-ña also. From Śākhā, etc., yat. From Kuśāgra, ca. Suddenly, from Lā, from crows and tāla, etc., from near measurement. From Śarkarā, etc., aṇa. From Aṅgula, etc., ṭhaka. From Eka-śālā, than also. From Karkaḥ, Lohita, ī-ka-ka. From a group, ña, that is, near, excessive, not principal. In non-female, in livelihood. In Pāhīka, from non-Brāhmaṇa-Rājanya, from a group living by weapons, ṭit. From Vṛka, e- ṇyaṇa. From Dāmanī and Tri-garta-ṣaṣṭha, ca. From Parśu, etc., in non-female, aṇa. In the descendants of Abhijit, etc., aṇa-yaṇa. In many of ṇya, etc., it falls away. Thus, the fifth chapter of Sādhu-kīrti's Mañjuśrī's Grammar of Sounds is completed. In auspiciousness, from the agent, in the sense of more or less, śas. In fully measuring and gathering numbers, in what is desired to be obtained. Krama-śas. From the first number, vun. In taxes and gifts. From the number of times, kṛtvā-suc. Near, from bahu, dha also. From dviḥ, tri, ca-tura, su-ca. Sa-kṛt. From su, in nature, ma-yat. From many, like mūha also. From Anantaḥ, Ava-sathaḥ, Iti-haḥ, Bhaiṣaja, ña.
Tibetan
།བིདྱཱ་མེད་པ་ལ་ཏཱི་ཡ་ལས་ཨཱི་ཀཎའོ། །ཨཱ་བ་སོགས་ལས་ཀནའོ། །པ་ཤུ་ལ་ལཱུ་ན་བི་ཡཱ་ཏ་དག་ལས་སོ། །རྀ་ཏུ་ལ་ཨུཥྞ་ཤཱི་ཏ་དག་ལས་སོ། །པུཎྱ་སྣུ་ཏ་དག་ལས་རིག་བྱེད་རྫོགས་པར་ཀློག་པ་ལའོ། །བྲྀ་ཧ་ཏིཿ་ཨ་ཎུཿ་དཱ་ནཿ་ཤུ་ཎྱཿ་ཏནྟུཿ་པུ་ཏྲ་རྣམས་ལས་གོས་དང་མཁས་པ་སྨད་པ་གསོག་སྲད་བུ་བཅོས་མ་རྣམས་ལའོ། །ལོ་ཧི་ཏ་ལས་ནོར་བུ་ལའོ། །ཁ་བསྒྱུར་བ་ཉིད་དུ་དག་ལའོ། །ཀཱ་ལ་ལས་སོ། །ལས་ལ་ཀྟའི་མཐའ་ལས་ཤིན་དུ་བ་མ་ཡིན་པ་ལའོ། །ཛཱ་ཏིའི་མཐའ་ལས་དེ་དང་ལྡན་པ་ལ་རྟག་ཏུ་ཤས་འོ། །བི་ན་ཡ་སོགས་ལས་ཋཀའོ། །གློ་བུར་བ་ལས་ཤེས་པར་བྱེད་པ་མ་ཡིན་པ་ལའོ། །བཱཙ་ལས་བྲིན་ལའོ། །སཾ་དེཥྟཾ་ལས་ཀརྨན་ལས་ཨཎའོ། །ཨོ་ཥ་དྷི་ལས་རིགས་མ་ཡིན་པ་ལའོ། །ཎ་ནི་ཨི་ནུ་ཎ་ལས་སོ། །པྲཛྙ་སོགས་རྣམས་ལས་སོ། །ཤོ་ཏྲཿ་ཀྲྀཥྞ་བི་ཤཱ་རི་ཎཿ་ཏ་ནུཿ་མྲྀ་ག་མཏྶྱ་རྣམས་ལའོ། །ཨགྣཱི་དྷྲཿ་སཱ་དྷཱ་ར་ཎ་ལས་སོ། །སྡེབ་སྦྱོར་ལས་མ་ནིང་ལའོ། །མྲིང་ལས་ཏི་གནའོ། །བསྟོད་པ་ ལསཿ་སྣ་དག་ཡང་ནའོ། །ནཱ་མཿ་རཱུ་པ་ལས་དྷེ་ཡའོ། །བྷཱ་ག་ལས་ཡཏའང་ངོ༌། །སཱུ་རཿ་མརྟྟཿ་ཀྵེ་མཿ་ཡཿ་བིཥྛ་ལས་སོ། །ན་བ་ལས་སོ། །ཏྣཔཿ་ཏ་ནཿ་ཁ་རྣམས་ལ་ནཱུའོ། །ཕྲ་ལས་རྙིངས་པ་ལ་ནའང་ངོ༌། །དེཿ་བ་ལས་ཏལའོ། །བརྞ་ལས་ཀཱ་རའོ། །ར་ཡང་ཨེ་ཕའོ། །དེ་བ་ཏཱིའི་མཐའ་དང་ཨརྒེ་པ་དའི་མཐའ་ལས་དེའི་དེ་ནི་ལས་ཡ་ཏའོ། །ཨ་ཏི་ཐི་བས་ཉྱའོ། །ཀྲྀ་ཉེ་ལས་རྣམ་འགྱུར་ལ་ཀརྨ་ཎ་ལས་ཙྭིའོ། །ཨསྟུབྷཱུ་ཀརྟྲྀ་ལས་སོ། །ཨ་རུསཿ་མ་ན་ས་ཙ་ཀྵུཿཙ་ཀྵུསཿ་ཙེ་ཏ་ས་ར་ཧ་ས་ར་ཛས་རྣམས་ཀྱི་དབྱི་བའང་ངོ༌། །མངོན་པར་ཁྱབ་པ་དང་ཕུན་སུམ་ཚོགས་པ་ལ་ཡང་སཱ་ཏི་ཡང་ནའོ། །སྭཱ་མིན་ལས་ཨ་དྷཱི་ནལའོ། །སྦྱིན་བྱ་ལ་ཏྲཱའང་ངོ༌། །དེ་བ་སོགས་ལས་ཨཾ་དང་རི་ལས་བྱིངས་ལས་སོ། །མི་གསལ་བ་རྗེས་སུ་བྱེད་པ་ལས་ཨཙ་ཅིག་མ་ཡིན་པ་ལས་ཨི་ཏི་མ་ཡིན་པ་ལ་ཌཱ་ཙའོ། །ཀྲྀཉ་ལས་ཏཱི་ཡ་ཤམྦཿ་བཱི་ཛ་ལས་ཞིང་ལའོ། །གྲངས་དང་པོ་ལས་གུཎ་ལས་སོ། །ས་མ་ཡ་ལས་ཐོབ་པར་བྱེད་པ་ལའོ། །ས་བ་ཏྲ་ནིཥྤ་ཏྲ་ལས་ཤིན་ཏུ་འཁྲུགས་པ་ལའོ། །ནིཥྐུ་ལ་ལས་ཤུབས་མེད་པ་ལའོ། །པྲི་ཡ་སུ་ཁ་ལས་རྗེས་སུ་མཐུན་པ་ཉིད་ལའོ། །རྦུཿཀྲི་དང་ཤཱུ་ལ་ལས་མི་མཐུན་པ་དང་ཆོས་པ་དག་ལའོ། །སཏྱ་ལས་མནའ་མ་ཡིན་པ་ལའོ། །མ་དྲཿ་བྷ་དྲ་ལས་མགོ་ཟླུམ་ལའོ། །ཞེས་པ་སཱ་དྷུ་ཀཱིརྟྟིའི་འཇམ་དཔལ་གྱི་སྒྲ་བརྡ་སྤྲོད་པ་ལས་སྐབས་དྲུག་པའི་རྐང་པ་དང་པོ་རྫོགས་སོ།། །།བསྡུ་བའི་མཐའ་འོ། །ཀི་ལས་ཀྵ་པ་ལ་མ་ཡིན་ནོ། །དཏྟ་ཨ་ཏི་ལས་མཆོད་
Chinese
没有知识，从tIya变为IkaNa。从Ava等变为Kana。从paSu、lUna、viyAta等。对于R^itu，从uSNashIta等。从puNya、snuta等，对于完整地阅读知识。从bR^ihatI、aNuH、dAnaH、zUNyaH、tantuH、putra等，对于衣服和智者、责骂、收集、线、人造物等。从lohita变为宝石。对于改变面容本身。从kAla。对于业，从kta的结尾，不是非常。从jAti的结尾，对于拥有它，总是sha。从vinaya等变为Thaka。从突然的，对于不是使之知晓。从vAca变为出售。从saMdeSTaM，从karman变为aNa。从oSaDhi，对于不是种类。Na是从inuNa。从praj~nA等。对于zotraH、kR^iSNa、vizAriNaH、tanuH、mR^iga、matsya等。从agnIDhraH、sADhAraNa。从组合，对于中性。从mriM变为tiganA。赞颂 从，种类，或者。从nAma、rUpa变为Dheya。从bhAga变为yata也是。从sUraH、marttaH、ShemaH、yaH、viSTa。从nava。对于tnapaH、tanaH、kha等，变为nU。从phra，对于陈旧，na也是。从deHva变为tala。从varNa变为kAra。ra也是epha。从devatI的结尾和argepada的结尾，从它的de变为yata。从atithi变为nyya。从kR^i~Ne，对于变形，从karmaNa变为tsvi。从astubhUkartR^i。arusH、manasa、caShuH、caShusH、cetasa、rahasa、rajasa等的除去也是。对于显现和圆满，也是sAti或者。从svAmin变为aDhIna。对于应施予，trA也是。从deva等变为aM，以及从ri变为根本。从不清晰的跟随，从不是aca，从不是iti，变为DAca。从kR^i~Na变为tIya，shambhaH（शम्भ, Śambha，吉祥），bIja（बीज, Bīja，种子）变为田地。从第一个数字，从guNa。从samaya变为获得。从sAvatra、niSpAtra变为非常混乱。从niSkula变为无壳。从priya、sukha变为随顺本身。从rbuHkri和zUla变为不一致和宗教。从satya变为不是誓言。从madraH、bhadra变为圆头。如是，萨度基尔提的文殊语法的第六品第一部分结束。结束收集。ki不是Sha pa。datta ati变为供养
English
Without knowledge, from tIya becomes IkaNa. From Ava etc. becomes Kana. From paSu, lUna, viyAta etc. For R^itu, from uSNashIta etc. From puNya, snuta etc., for completely reading knowledge. From bR^ihatI, aNuH, dAnaH, zUNyaH, tantuH, putra etc., for clothes and wise men, scolding, collecting, thread, artificial things etc. From lohita becomes jewel. For changing the face itself. From kAla. For karma, from the end of kta, not very. From the end of jAti, for possessing it, always sha. From vinaya etc. becomes Thaka. From sudden, for not making it known. From vAca becomes selling. From saMdeSTaM, from karman becomes aNa. From oSaDhi, for not being a kind. Na is from inuNa. From praj~nA etc. For zotraH, kR^iSNa, vizAriNaH, tanuH, mR^iga, matsya etc. From agnIDhraH, sADhAraNa. From combination, for neuter. From mriM becomes tiganA. Praise From, kind, or. From nAma, rUpa becomes Dheya. From bhAga becomes yata also. From sUraH, marttaH, ShemaH, yaH, viSTa. From nava. For tnapaH, tanaH, kha etc., becomes nU. From phra, for old, na also. From deHva becomes tala. From varNa becomes kAra. ra is also epha. From the end of devatI and the end of argepada, from its de becomes yata. From atithi becomes nyya. From kR^i~Ne, for transformation, from karmaNa becomes tsvi. From astubhUkartR^i. The removal of arusH, manasa, caShuH, caShusH, cetasa, rahasa, rajasa etc. is also. For manifestation and perfection, also sAti or. From svAmin becomes aDhIna. For what should be given, trA also. From deva etc. becomes aM, and from ri becomes the root. From unclear following, from not aca, from not iti, becomes DAca. From kR^i~Na becomes tIya, shambhaH (शम्भ, Śambha, auspicious), bIja (बीज, Bīja, seed) becomes field. From the first number, from guNa. From samaya becomes obtaining. From sAvatra, niSpAtra becomes very confused. From niSkula becomes without husk. From priya, sukha becomes conformity itself. From rbuHkri and zUla becomes disagreement and religion. From satya becomes not a vow. From madraH, bhadra becomes round head. Thus, the first part of the sixth chapter of Sadhu Kirti's Manjushri grammar ends. End of collection. ki is not Sha pa. datta ati becomes offering