English
Dhwana (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) means sound. Aparasha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) means protection. Trina (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) means to snatch. The letter nya is the meaning of the sign of nhit. Grantha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) means sound. From these, it becomes I (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Because Ata (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) of Ikai (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) is Engngo (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), it is A (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) itself. Ay (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Ava (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Aya (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Ava (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) etc. of Otsai (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), therefore it is changed to Ava (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Ravi: Sun. Surya: Poet. Kavi: Poet. Because Ata (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) of Ikai (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) is Eng (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), it is E (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) itself, and Ra (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) is foreign. Dari: Waterfall. Shari: Arrow. Shara: Bali: Non-god. Asura: Balli. Shasha Dhvani: Sound. Shabda: Avi: Cloud. Megha: Because Ata (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) of Ika (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) is Eng (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), and Ra (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) is foreign. Hari: Vishnu. Granthi: Sartha Sandhi: Likewise, others should also be observed. Ika (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) near the end is Ki (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Ika (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) is Ri Lika, meaning to collect and obtain separately. The end near the end is the end of the earth. The word Ganggi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) has other meanings. Ika (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) near the end should be done. Meaning. Dela (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Shipa (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) means throwing. Shucha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) means sorrow. Rucha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) means burning. Krisha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) means to dig separately. Like these, etc., it becomes Ki (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). The letter Ka (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) is because it is Kita (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), so Ata (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Eng (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) means obstruction. Therefore, Yangwa (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) near the end, Ata (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) will not become Eng (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Shipih: Warrior. Shuchi: Separate. Ruchi: Desire. Krishi: From... Karma: Ata (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) of Kramai (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) is also Ita (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Kramu (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) means moving the foot. The letter U (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), because it is Udita (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), is also the meaning of the sign. Therefore, it becomes Ki (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Because Ata (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) is also Ita (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), the letter A (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) of Kramai (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) becomes the letter I (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). The letter Ta (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), Tayai (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) is the meaning of that time. Krimi: Worm. Uta (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) of Manih (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) is also. Mana (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) means to know. From this, it becomes Ki (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Because Uta (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) is also, the letter A (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) of Mai (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) becomes the letter U (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Muni: Sakyamuni. Rishi. Ahi Kapi etc. also remove Na (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Ahi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) means to walk. Kavi (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) means to shake. The letter I (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), because it is Numao (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) of Ingita (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), is the meaning of the sign. Numa (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) The letter U (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) is the meaning of statement. The letter Ma (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), because Mita (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) is outside the end of Acai (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), is the meaning of the sign. From these, it becomes Ki (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Because Na (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) is also removed, the letter Na (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) is Dhyio. Ahi: Snake. Kapi: Monkey. Shri Vasiva Pira Jipri Hani Nabhi etc. become Inyao. Shri means damage. Vasa means to live in determination. Duvasa means sowing seeds. The letter Du (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), Du (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) changes from walking to Athutsao.
Chinese
是标志的意义。对于燃烧的rājri。是ṛ字母去除aka和śasuridita等不是的标志的意义。对于遮蔽的pṛña。是ña字母ñit的标志的意义。对于伤害的tana。对于伤害的ṇa bha。ṇa的na是na字母。从这些中inya变化。是ña字母ñṇit的标志的意义。通过a caḥ，a本身。nga是彼岸本身。śāriḥ śārikā要做。通过ñṇit，a本身。bāpitaṣa ka bhaṇḍaṃ，木匠工具的容器。水池。bābi suṣka riṇī rājī phreṅ ba，通过pakti a caḥi'o，ā本身。ra是彼岸本身。中性 从…起，通过am daga，su分开。bāri śāli la，是水。通过ñṇit na la ha na'i ha'i'o，是ha字母的gha字母。对于不是ciṇ ṇal等，通过ha na'i ta'o，是na字母的ta字母。通过ñṇit，ā本身。ghātiḥ，是红土。pra haraṃ，是肚脐。na bhiḥ śa rī rā ba yaḥ，是腹部回旋。从aji jani ati gha si ra śi paṇi中，iṇa。eja praja，对于行走。a nī，对于完全出生。ata，对于具有快速并行走。ghasmṛ，对于吃。li字母，是lī行走和gyuta等和puṣyati等的标志的意义。ra śa，是词根的体性。paṇa，对于名称。从这些中，aṇi变化到彼岸。是ṇa字母ñṇit的标志的意义。对于不是yu gha ña as等，通过aji'i bī'o，从复数中，bī的事物不变化。通过ñṇit，ā本身。āji yuddhaṃ，是战场。通过jani'i ba dhi'o，ā本身被阻止。jani mātā，是母亲。如前一样，ā本身。ātiḥ，是行走。ga ma naṃ ghā siḥ agniḥ ra śiḥ，是集合。sa mu haḥ pāṇiḥ ka raḥ，是手。从beña中，ḍi。beña，对于编织绳索。ña字母，是ba ñā'i liṭa la baya yang na'o的标志的意义。对于不是śita，通过eca'i ā ta'o，ā本身。从这个中，ḍi变化到彼岸。从ḍi字母中，取e字母，是做ḍa字母ḍita的意义。通过那个ḍita la，最后的aca等将被去除。bi，是鸟。pakṣiṇi'i īta也是。beña从…起是进入，ni从先前的beña中ḍi变化，并且ḍa字母去除
English
It is the meaning of the sign. For the burning rājri. It is the meaning of the sign that the ṛ letter removing aka and śasuridita etc. are not. For the obscuring pṛña. It is the meaning of the sign of the ña letter ñit. For the harming tana. For the harming ṇa bha. The na of ṇa is the na letter. From these, inya changes. It is the meaning of the sign of the ña letter ñṇit. Through a caḥ, a itself. nga is the other shore itself. śāriḥ śārikā is to be done. Through ñṇit, a itself. bāpitaṣa ka bhaṇḍaṃ, a container for carpenter's tools. Pond. bābi suṣka riṇī rājī phreṅ ba, through pakti a caḥi'o, ā itself. ra is the other shore itself. Neuter From..., through am daga, su is separated. bāri śāli la, is water. Through ñṇit na la ha na'i ha'i'o, is the gha letter of the ha letter. For not being ciṇ ṇal etc., through ha na'i ta'o, is the ta letter of the na letter. Through ñṇit, ā itself. ghātiḥ, is red soil. pra haraṃ, is the navel. na bhiḥ śa rī rā ba yaḥ, is the abdominal gyration. From aji jani ati gha si ra śi paṇi, iṇa. eja praja, for walking. a nī, for complete birth. ata, for having speed and walking. ghasmṛ, for eating. li letter, is the meaning of the sign of lī walking and gyuta etc. and puṣyati etc. ra śa, is the essence of the root. paṇa, for name. From these, aṇi changes to the other shore. It is the meaning of the sign of the ṇa letter ñṇit. For not being yu gha ña as etc., through aji'i bī'o, from the plural, the thing of bī does not change. Through ñṇit, ā itself. āji yuddhaṃ, is the battlefield. Through jani'i ba dhi'o, ā itself is blocked. jani mātā, is mother. As before, ā itself. ātiḥ, is walking. ga ma naṃ ghā siḥ agniḥ ra śiḥ, is a collection. sa mu haḥ pāṇiḥ ka raḥ, is hand. From beña, ḍi. beña, for weaving ropes. ña letter, is the meaning of the sign of ba ñā'i liṭa la baya yang na'o. For not being śita, through eca'i ā ta'o, ā itself. From this, ḍi changes to the other shore. From the ḍi letter, taking the e letter, is the meaning of doing the ḍa letter ḍita. Through that ḍita la, the final aca etc. will be removed. bi, is bird. pakṣiṇi'i īta also. beña from... is entering, ni from the previous beña ḍi changes, and the ḍa letter is removed