English
Transform! Like "not for Alu, Ashnu, etc.," it prevents the removal of the causative. Guṇa (Sanskrit Devanagari, guṇa, Sanskrit Romanization, guṇa, quality). E aya (Sanskrit Devanagari, e aya, Sanskrit Romanization, e aya, e aya). Gaṇḍayantah (Sanskrit Devanagari, gaṇḍayantah, Sanskrit Romanization, gaṇḍayantah, cheek). Maṇḍayantah (Sanskrit Devanagari, maṇḍayantah, Sanskrit Romanization, maṇḍayantah, decorator). From ji viś vas bhās vahi nanti hi sādhi, etc., as well. Ji victory. Viś enter. Vas niścitavāsa (Sanskrit Devanagari, niścitavāsa, Sanskrit Romanization, niścitavāsa, certain dwelling). Gā sṛ bhā sṛ transformation. Vaha prāpta (Sanskrit Devanagari, prāpta, Sanskrit Romanization, prāpta, obtain). Ṭu nadi true increase. It subsequent connection itself, therefore nā āgama (Sanskrit Devanagari, nā āgama, Sanskrit Romanization, nā āgama, na augment). Hi walk. From the suffix mā āgama (Sanskrit Devanagari, mā āgama, Sanskrit Romanization, mā āgama, ma augment). Guṇa (Sanskrit Devanagari, guṇa, Sanskrit Romanization, guṇa, quality). Rādha sādha true accomplishment. From these also becomes ཛྷ. Like before, transform into anta (Sanskrit Devanagari, anta, Sanskrit Romanization, anta, anta). Guṇa (Sanskrit Devanagari, guṇa, Sanskrit Romanization, guṇa, quality). E aya (Sanskrit Devanagari, e aya, Sanskrit Romanization, e aya, e aya). Jayantah (Sanskrit Devanagari, jayantah, Sanskrit Romanization, jayantah, victorious): indrapūtra (Sanskrit Devanagari, indrapūtra, Sanskrit Romanization, indrapūtra, son of Indra). Veṣantah (Sanskrit Devanagari, veṣantah, Sanskrit Romanization, veṣantah, decorator): jalāśaya (Sanskrit Devanagari, jalāśaya, Sanskrit Romanization, jalāśaya, reservoir). Vasantah (Sanskrit Devanagari, vasantah, Sanskrit Romanization, vasantah, spring): samayaviśeṣa (Sanskrit Devanagari, samayaviśeṣa, Sanskrit Romanization, samayaviśeṣa, time difference). Bhāsantah (Sanskrit Devanagari, bhāsantah, Sanskrit Romanization, bhāsantah, shining): śobhana (Sanskrit Devanagari, śobhana, Sanskrit Romanization, śobhana, beautiful). Vahantah (Sanskrit Devanagari, vahantah, Sanskrit Romanization, vahantah, carrying): kāle (Sanskrit Devanagari, kāle, Sanskrit Romanization, kāle, in time). Nandantah (Sanskrit Devanagari, nandantah, Sanskrit Romanization, nandantah, rejoicing): samyak samṛddhiyukta (Sanskrit Devanagari, samyak samṛddhiyukta, Sanskrit Romanization, samyak samṛddhiyukta, fully endowed with prosperity). Winter. Hemantah (Sanskrit Devanagari, hemantah, Sanskrit Romanization, hemantah, winter): ṛtuviśeṣa (Sanskrit Devanagari, ṛtuviśeṣa, Sanskrit Romanization, ṛtuviśeṣa, seasonal difference). Sādhantah (Sanskrit Devanagari, sādhantah, Sanskrit Romanization, sādhantah, accomplishing): bhikṣu (Sanskrit Devanagari, bhikṣu, Sanskrit Romanization, bhikṣu, monk). From kauṭi (Sanskrit Devanagari, kauṭi, Sanskrit Romanization, kauṭi, कौटि) becomes ra. Ḍu ṣuru ku sound. From this becomes ravaka. The letter ka is like yaṇ (Sanskrit Devanagari, yaṇ, Sanskrit Romanization, yaṇ, यण्) is the meaning to be done. Therefore, there is no guṇa (Sanskrit Devanagari, guṇa, Sanskrit Romanization, guṇa, quality) itself. Kuravah (Sanskrit Devanagari, kuravah, Sanskrit Romanization, kuravah, कुरवः): difference of birds. From aṅgi madi mandi kaḍi mṛji, etc., becomes āra. Agi the meaning of going. It subsequent connection itself, therefore nā āgama (Sanskrit Devanagari, nā āgama, Sanskrit Romanization, nā āgama, na augment). Then ṅa. End of the group. Madi joy. Madi praise, etc. Like before, nā āgama (Sanskrit Devanagari, nā āgama, Sanskrit Romanization, nā āgama, na augment). Kāḍa swelling. Mṛju clean. From these becomes ā. Guṇa (Sanskrit Devanagari, guṇa, Sanskrit Romanization, guṇa, quality). Transform mṛj (Sanskrit Devanagari, mṛj, Sanskrit Romanization, mṛj, मृज्) into mārj (Sanskrit Devanagari, mārj, Sanskrit Romanization, mārj, मार्ज्). Aṅgārah (Sanskrit Devanagari, aṅgārah, Sanskrit Romanization, aṅgārah, अंगारः): coal, burnt wood. Madārah (Sanskrit Devanagari, madārah, Sanskrit Romanization, madārah, मदारः): intoxicated elephant. Mandārah (Sanskrit Devanagari, mandārah, Sanskrit Romanization, mandārah, मन्दारः): difference of tree. Kāḍārah (Sanskrit Devanagari, kāḍārah, Sanskrit Romanization, kāḍārah, काडारः): yellow. Mārjārah (Sanskrit Devanagari, mārjārah, Sanskrit Romanization, mārjārah, मार्जारः): cat. Śṛṅgura bhṛṅgāra kuñjara, etc. From these, a should be made as a suffix. From the names of śṛṅgī (Sanskrit Devanagari, śṛṅgī, Sanskrit Romanization, śṛṅgī, श्रृङ्गी) bhṛṅgī (Sanskrit Devanagari, bhṛṅgī, Sanskrit Romanization, bhṛṅgī, भृङ्गी), etc., for all kṛt (Sanskrit Devanagari, kṛt, Sanskrit Romanization, kṛt, कृत्) endings, ā becomes. Khaji walking, weary. It subsequent connection itself, therefore nā āgama (Sanskrit Devanagari, nā āgama, Sanskrit Romanization, nā āgama, na augment). Then ṅa. End of the group. For kha of khañja (Sanskrit Devanagari, khañja, Sanskrit Romanization, khañja, खञ्ज), from the ku suffix, te is the short sound of āra. Garlic. Śṛṅgārah (Sanskrit Devanagari, śṛṅgārah, Sanskrit Romanization, śṛṅgārah, श्रृङ्गारः): difference of emotion. Bhṛṅgārah (Sanskrit Devanagari, bhṛṅgārah, Sanskrit Romanization, bhṛṅgārah, भृङ्गारः): golden vase. Kuñjarah (Sanskrit Devanagari, kuñjarah, Sanskrit Romanization, kuñjarah, कुञ्जरः): elephant. From sṛtti (Sanskrit Devanagari, sṛtti, Sanskrit Romanization, sṛtti, सृत्ति), a, and the ending of ṣa as well. Sṛ walk.
Chinese
是说于“哦”上。由此“阿”变为彼方的“帕”，此的末尾也变为“ཥ”。是功德。སཪྵ་པཿ(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)：油菜籽。是具有成就之义。以及“比吒巴”等等。比吒、瓦、俱拏、巴、达拉、巴、俱吒、巴、乌拉、巴，从这些词中，“阿”应作为彼方的词缀。比吒，是嘲笑之义。俱拏，是声音之义。ང་ལ་ཉི་ཕ་ལ་，是种种行走之义。达拉，也是种种摧毁之义。俱吒，是弯曲之义。ṛ，是行走之义。比智、俱尼等没有功德。比吒བཿ(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)：是树。俱拏པཿ(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)：是杂色。达拉བཿ(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)：是武器。因为俱知的俱吒等本身没有功德。俱吒巴，是咒语的差别。阿尔底应转变为乌拉。乌拉པཿ(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)：是草的分类。应当依此如是等类推。从“布栗底”变为“底嘎”。“布栗度”是进入之义。由此“底嘎”变为彼方。是功德。对于女性，从“阿”变为“阿”。是注释。བརྟྟ་ཀཱ་，是思念显现。从“格栗底”、“毗底”、“拉底”等词，如“亚那”一般。格栗底，是割截之义。毗底，是种种摧毁之义。“拉达”是经文中出现的词干。从这些词变为彼方的“底嘎”。也如“亚那”一般。因此，本身没有功德。对于女性，从“阿”变为“阿”。格栗底嘎，是昴宿星团。对于无声者，是“希达姆”者的最初。毗底嘎，是墙壁。瓦底嘎，是蜡烛。从“伊希”、“阿希”等变为“达嘎”。伊休，是想要之义。阿夏，是吃之义。从这些词变为彼方的“达嘎”，也如“亚那”一般。因为有乌那等，所以不转变。以“擦夏等的也”之说，夏即是ཥ。以“ཥ和吒组之后是达组”等说，达字的吒字。对于女性，从“阿”变为“阿”。伊士吒嘎，土坯，烧制的土。阿士吒嘎，父亲的兄弟。从“扎栗”、“格栗”等变为“毗”。扎栗，是种种摧毁之义。格栗，是确定镇压之义。对于这些词，“毗”变为彼方。是功德。达尔夏，是吉祥草。格尔婆，是胎。是延续之义。从“伊拏”如“亚那”一般。“伊拏”是弯曲之义。由此“毗”变为彼方，也如“亚那”一般。伊毗，是大象。从“亚伊”、“瓦底”等变为“达尼”。毗，是生长之义。巴特栗，是行走之义。从这些词变为彼方的“丹”。女性
English
It is said on "O". From this, "A" changes to "Para" on the other side, and at the end of this, it also changes to "Ṣa". It is merit. Sṛṣapaḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思): Mustard seed. It has the meaning of accomplishment. And "Biṭapa" etc. Biṭa, Va, Kuṇa, Pa, Dala, Pa, Kuṭa, Pa, Ula, Pa, from these words, "A" should be used as a suffix on the other side. Biṭa means ridicule. Kuṇa means sound. ང་ལ་ཉི་ཕ་ལ་ means various movements. Dala also means various destructions. Kuṭa means crookedness. ṛ means going. Biṭi, Kuṇi, etc. have no merit. Biṭa vaḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思): is a tree. Kuṇa paḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思): is variegated. Dala vaḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思): is a weapon. Because Kuṭa etc. of Kuṭi themselves have no merit. Kuṭapa is a distinction of mantras. Arti should be transformed into Ula. Ula paḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思): is a type of grass. Such things should be understood accordingly. From "Bṛti" becomes "Tika". "Bṛtu" means entering. From this, "Tika" changes to the other side. It is merit. For women, from "A" to "Ā". It is a commentary. Bṛttakā is the appearance of thought. From the words "Kṛti", "Bhidi", and "Ladi", like "Yana". Kṛti means cutting. Bhidi means various destructions. "Lada" is a stem that appears in the sutras. From these words, "Tika" changes to the other side. It is also like "Yana". Therefore, it has no merit in itself. For women, from "A" to "Ā". Kṛttikā is the Pleiades. For the voiceless, it is the first of those who are "Shitam". Bhittikā is a wall. Vattikā is a candle. From "Iṣi" and "Ashi" etc. becomes "Taka". Iṣu means wanting. Asha means eating. From these words, "Taka" changes to the other side, also like "Yana". Because there are Uṇa etc., it does not change. With the saying "also of Tsa Sha etc.", Sha is Ṣa itself. With the saying "after Ṣa and Ṭa group is Ta group" etc., the Ṭa letter of the Ta letter. For women, from "A" to "Ā". Iṣṭakā, adobe, baked earth. Āṣṭakā, father's brother. From "Trā" and "Grā" etc. becomes "Bhi". Drā means various destructions. Grā means definitely suppressing. For these words, "Bhi" changes to the other side. It is merit. Darśa is Kusa grass. Garbha is the womb. It means continuation. From "Iṇa" like "Yana". "Iṇa" means bending. From this, "Bhi" changes to the other side, also like "Yana". Ibha is an elephant. From "Yāi", "Vati" etc. becomes "Tani". Bhi means growing. Batlṛ means going. From these words, "Tana" changes to the other side. Female