English
Devoid of merit. risha bhaḥ (Sanskrit Devanagari: ऋषभः, Sanskrit Roman transliteration: ṛṣabhaḥ, Chinese literal meaning: Ruisa Ba): The distinction of the sound of a sage. bṛisha bhaḥ (Sanskrit Devanagari: वृषभः, Sanskrit Roman transliteration: vṛṣabhaḥ, Chinese literal meaning: Vṛṣabha): श्रेष्ठ (Sanskrit Devanagari, Sanskrit Roman transliteration), superior, bull. All stems are i. How it is manifested, from all stems i becomes para. ṭu ṣu ru ku (Sanskrit Devanagari:, Sanskrit Roman transliteration:, Chinese literal meaning:) is sound. drā (Sanskrit Devanagari: द्रा, Sanskrit Roman transliteration: drā, Chinese literal meaning: Dala) is complete destruction. svana dhvana (Sanskrit Devanagari:, Sanskrit Roman transliteration:, Chinese literal meaning:) is sound. balaḥ (Sanskrit Devanagari: बलः, Sanskrit Roman transliteration: balaḥ, Chinese literal meaning: Bala): completely obscures. galla (Sanskrit Devanagari:, Sanskrit Roman transliteration:, Chinese literal meaning: Galla) is a stem that appears in the Sutra Pitaka. avarasha (Sanskrit Devanagari:, Sanskrit Roman transliteration: avarasha, Chinese literal meaning:) is protection. mantha (Sanskrit Devanagari: मन्थ, Sanskrit Roman transliteration: mantha, Chinese literal meaning: Mantha) is the churner. pathi (Sanskrit Devanagari:, Sanskrit Roman transliteration: pathi, Chinese literal meaning:) is going. iti (Sanskrit Devanagari: इति, Sanskrit Roman transliteration: iti, Chinese literal meaning: Iti) is following the connection, na āgamaḥ (Sanskrit Devanagari:, Sanskrit Roman transliteration:, Chinese literal meaning:). Because it is cura etc., it is i. hṛi (Sanskrit Devanagari: हृ, Sanskrit Roman transliteration: hṛ, Chinese literal meaning: Hṛ) is to seize. grantha (Sanskrit Devanagari: ग्रन्थ, Sanskrit Roman transliteration: grantha, Chinese literal meaning: Grantha) is proliferation. pū nga (Sanskrit Devanagari: पूंग, Sanskrit Roman transliteration: pū nga, Chinese literal meaning: Pu Anga) is pure. Just as it exists, it has merit. o a (Sanskrit Devanagari:, Sanskrit Roman transliteration:, Chinese literal meaning:) is a. raviḥ (Sanskrit Devanagari: रविः, Sanskrit Roman transliteration: raviḥ, Chinese literal meaning: Ravi): sun. kaviḥ (Sanskrit Devanagari: कविः, Sanskrit Roman transliteration: kaviḥ, Chinese literal meaning: Kavi): poet. dariḥ (Sanskrit Devanagari: दरीः, Sanskrit Roman transliteration: dariḥ, Chinese literal meaning: Dari): mountain. ita (Sanskrit Devanagari: इत, Sanskrit Roman transliteration: ita, Chinese literal meaning: Ita) because it is abandoned from words, and because it is said to be na, so on one side it is the ī cause. dari (Sanskrit Devanagari: दरी, Sanskrit Roman transliteration: darī, Chinese literal meaning: Dari) is that one. dhvani (Sanskrit Devanagari: ध्वनि, Sanskrit Roman transliteration: dhvani, Chinese literal meaning: Dhvani) is sound. baliḥ (Sanskrit Devanagari: बलिः, Sanskrit Roman transliteration: baliḥ, Chinese literal meaning: Bali): king of the Asuras. balliḥ (Sanskrit Devanagari: बल्लिः, Sanskrit Roman transliteration: balliḥ, Chinese literal meaning: Balli): space. pallī (Sanskrit Devanagari: पल्ली, Sanskrit Roman transliteration: pallī, Chinese literal meaning: Palli) is that one. abi (Sanskrit Devanagari: अबि, Sanskrit Roman transliteration: abi, Chinese literal meaning: Abi) is cloud. mantha (Sanskrit Devanagari: मन्थ, Sanskrit Roman transliteration: mantha, Chinese literal meaning: Mantha) is the kārita of yati. banthi (Sanskrit Devanagari: बन्थि, Sanskrit Roman transliteration: banthi, Chinese literal meaning: Banthi) in the sounds of mantha etc. is panthi. manthi (Sanskrit Devanagari: मन्थि, Sanskrit Roman transliteration: manthi, Chinese literal meaning: Manthi) in ribhukshi etc., it is said si lao, the end of sa becomes a. The object to be distinguished of sa. panthaḥ (Sanskrit Devanagari: पन्थः, Sanskrit Roman transliteration: panthaḥ, Chinese literal meaning: Pantha): road. manthaḥ (Sanskrit Devanagari: मन्थः, Sanskrit Roman transliteration: manthaḥ, Chinese literal meaning: Mantha): churning stick. hariḥ (Sanskrit Devanagari: हरिः, Sanskrit Roman transliteration: hariḥ, Chinese literal meaning: Hari): pervader. Also for lions etc. mudpa: granthī (Sanskrit Devanagari: ग्रन्थी, Sanskrit Roman transliteration: granthī, Chinese literal meaning: Granthi) is all connections. bapiḥ (Sanskrit Devanagari: बपिः, Sanskrit Roman transliteration: bapiḥ, Chinese literal meaning: Bapi): vajra. grī and nāmī from upa dhā is ki. grī is definitely pressing down. nāmī from the stem of upa dhā ki becomes para, whatever is said nāmī upa dhā. The letter ka is like yaṇa, it is the meaning of doing. Therefore, there is no merit. rīta the end devoid of merit, because it is said i rao, so it is i rao. From this is giriḥ: mountain. From nāmī upa dhā for example ruca is burning. kṛisha is completely digging. gṛiṇu is burning. ruciḥ: seventh and bright. kṛishiḥ: attracting. ghṛiṇi: ray of light. Bright. And so on should also be understood. gaṇḍi maṇḍi etc. are ña. gaḍi is one side of the face. maḍi is decoration. ita is following the connection, na āgamaḥ. Following is the sound nga. End of the class. The reason is i. From these ña becomes para. Because it is said yu bu ña etc. a na a ga anta, so in the anta of the letter ña is gathered.
Chinese
转变吧！像“对于阿卢、阿煦等不是”等那样，阻止了使役的除去。 गुण（梵文天城体，guṇa，梵文罗马拟音， गुण，功德）。 ए अय（梵文天城体，e aya，梵文罗马拟音，e aya，e aya）。 गंडयन्तः（梵文天城体，gaṇḍayantah，梵文罗马拟音，gaṇḍayantah，面颊）。 मंडयन्तः（梵文天城体，maṇḍayantah，梵文罗马拟音，maṇḍayantah，装饰者）。 从जि विश् वस् भास् वहि नन्दि हि साधि等也一样。 जि胜利。 विश्进入。 वस् निश्चितवास（梵文天城体，niścitavāsa，梵文罗马拟音，niścitavāsa，确定居住）。 गा सृ भा सृ转变。 वह प्राप्त（梵文天城体，prāpta，梵文罗马拟音，prāpta，获得）。 टु नदि真实增长。 इत्后续连接本身，因此是ना आगम（梵文天城体，nā āgama，梵文罗马拟音，nā āgama，na增益）。 हि行走。 从词尾मा आगम（梵文天城体，mā āgama，梵文罗马拟音，mā āgama，ma增益）。 गुण（梵文天城体，guṇa，梵文罗马拟音，guṇa，功德）。 राध साध真实成就。 从这些也变成ཛྷ。 像先前一样转变为अन्त（梵文天城体，anta，梵文罗马拟音，anta， अंत）。 गुण（梵文天城体，guṇa，梵文罗马拟音，guṇa，功德）。 ए अय（梵文天城体，e aya，梵文罗马拟音，e aya，e aya）。 जयन्तः（梵文天城体，jayantah，梵文罗马拟音，jayantah，胜利者）： इंद्रपुत्र（梵文天城体，indrapūtra，梵文罗马拟音，indrapūtra，因陀罗之子）。 वेषन्तः（梵文天城体，veṣantah，梵文罗马拟音，veṣantah，装饰者）： जलाशय（梵文天城体，jalāśaya，梵文罗马拟音，jalāśaya，水库）。 वसन्तः（梵文天城体，vasantah，梵文罗马拟音，vasantah，春天）： समयविशेष（梵文天城体，samayaviśeṣa，梵文罗马拟音，samayaviśeṣa，时间差别）。 भासन्तः（梵文天城体，bhāsantah，梵文罗马拟音，bhāsantah，闪耀者）： शोभन（梵文天城体，śobhana，梵文罗马拟音，śobhana，美丽）。 वहन्तः（梵文天城体，vahantah，梵文罗马拟音，vahantah，承担者）： काले（梵文天城体，kāle，梵文罗马拟音，kāle，在时间）。 नन्दन्तः（梵文天城体，nandantah，梵文罗马拟音，nandantah，喜悦者）： सम्यक् समृद्धियुक्त（梵文天城体，samyak samṛddhiyukta，梵文罗马拟音，samyak samṛddhiyukta，完全具备繁荣）。 冬天。 हेमन्तः（梵文天城体，hemantah，梵文罗马拟音，hemantah，冬天）： ऋतुविशेष（梵文天城体，ṛtuviśeṣa，梵文罗马拟音，ṛtuviśeṣa，季节差别）。 साधन्तः（梵文天城体，sādhantah，梵文罗马拟音，sādhantah，成就者）： भिक्षु（梵文天城体，bhikṣu，梵文罗马拟音，bhikṣu，比丘）。 从कौटि（梵文天城体，kauṭi，梵文罗马拟音，kauṭi， कौटि）变为र。 डु षुरु कु声音。 从此变为रवक。 क字母如同यण्（梵文天城体，yaṇ，梵文罗马拟音，yaṇ， यण्）一样是应做的意义。 因此没有 गुण（梵文天城体，guṇa，梵文罗马拟音，guṇa，功德）本身。 कुरवः（梵文天城体，kuravah，梵文罗马拟音，kuravah，कुरवः）： 鸟的差别。 从अङ्गि मदि मन्दि कडि मृजि等变为आर。 अगि行走的意义。 इत्后续连接本身，因此是ना आगम（梵文天城体，nā āgama，梵文罗马拟音，nā āgama，na增益）。 随后是ङ。 组的结尾。 मदि喜悦。 मदि赞颂等。 像先前一样是ना आगम（梵文天城体，nā āgama，梵文罗马拟音，nā āgama，na增益）。 काड膨胀。 मृजु清洁。 从这些变为आ。 गुण（梵文天城体，guṇa，梵文罗马拟音，guṇa，功德）。 将मृज्（梵文天城体，mṛj，梵文罗马拟音，mṛj， मृज्）转变为मार्ज्（梵文天城体，mārj，梵文罗马拟音，mārj， मार्ज्）。 अङ्गारः（梵文天城体，aṅgārah，梵文罗马拟音，aṅgārah， अंगारः）： 煤炭，燃烧的木头。 मदारः（梵文天城体，madārah，梵文罗马拟音，madārah， मदारः）： 醉象。 मन्दारः（梵文天城体，mandārah，梵文罗马拟音，mandārah， मन्दारः）： 树的差别。 काडारः（梵文天城体，kāḍārah，梵文罗马拟音，kāḍārah， काडारः）： 黄色。 मार्जारः（梵文天城体，mārjārah，梵文罗马拟音，mārjārah， मार्जारः）： 猫。 श्रृङ्गुर भृङ्गार कुञ्जर等。 从这些应该将अ作为词尾。 从 श्रृङ्गी（梵文天城体，śṛṅgī，梵文罗马拟音，śṛṅgī， श्रृङ्गी） भृङ्गी（梵文天城体，bhṛṅgī，梵文罗马拟音，bhṛṅgī， भृङ्गी）的名字等，对于所有कृत्（梵文天城体，kṛt，梵文罗马拟音，kṛt， कृत्）的结尾，आ变为。 खजि行走，疲惫。 इत्后续连接本身，因此是ना आगम（梵文天城体，nā āgama，梵文罗马拟音，nā āgama，na增益）。 随后是ङ。 组的结尾。 对于खञ्ज（梵文天城体，khañja，梵文罗马拟音，khañja， खञ्ज）的ख，从कु词尾，ते是आर的短音。蒜。 श्रृङ्गारः（梵文天城体，śṛṅgārah，梵文罗马拟音，śṛṅgārah， श्रृङ्गारः）： 情绪的差别。 भृङ्गारः（梵文天城体，bhṛṅgārah，梵文罗马拟音，bhṛṅgārah， भृङ्गारः）： 金瓶。 कुञ्जरः（梵文天城体，kuñjarah，梵文罗马拟音，kuñjarah， कुञ्जरः）： 象。 从सृत्ति（梵文天城体，sṛtti，梵文罗马拟音，sṛtti， सृत्ति），अ，以及ष的结尾也一样。 सृ行走