Chinese
所谓“是无漏性”，因为那不是其他道，所以确定唯有法的力量才能获得。以个别观察的灭的获得，如何能说是有为道的体性是无漏的呢？这是反驳的依据。所谓“无漏的有为道”，从宗义上说，非个别观察的灭的获得没有道的体性的自性。对于非个别观察的灭，又如何能以有漏和无漏来区分呢？无漏的那些也是无漏的基础，这是反驳的依据。无漏显现的获得，或者无漏的非个别观察的获得，对于这些来说，没有任何无漏的作用。以承认因的自性的方式，个别观察的灭的获得就像那样，这没有关联。对于有学之人来说，是无漏的法。对于无学之人来说，是无学的法。其中，暂且有学之法的获得，因为被有学道所摄，所以唯是有学。同样，无学的那些也应知晓。有漏之法和无为法，因为不被有学道和无学道所摄，所以既非有学也非无学。暂且有漏的那些的获得，因为不可能是有学和无学，所以既非有学也非无学。对于无为法来说，有些既非有学也非无学，有些则有三种情况，因此说了“非个别观察”，应将其与“既非有学也非无学”相连。在“非圣者所获得”等等中，非圣者道的获得，通过个别观察而获得的灭，因为被有漏道所摄，所以既非有学也非无学。“和”这个词，是随顺当下的意思。因为被有学道所摄，所以通过有学道获得的获得是有学。同样，无学也应知晓。
English
That which is called "being without outflows," since it is not another path, it is certain that it is obtained only by the power of Dharma. How can the attainment of cessation through individual examination, which is the characteristic of conditioned paths, be called without outflows? This is the basis for refutation. As for "conditioned path without outflows," according to the established tenet, the attainment of cessation that is not through individual examination does not have the nature of the characteristic of a path. For cessation that is not through individual examination, how can it be distinguished by those with and without outflows? Those without outflows are also the basis for those without outflows, which is the basis for refutation. The attainment of the manifestation of the absence of outflows, or the attainment of the absence of outflows that is not through individual examination, for these, there is no action of the absence of outflows whatsoever. In the manner of acknowledging the nature of the cause, the attainment of cessation through individual examination is just like that, which is irrelevant. For the learner, it is the Dharmas without outflows. For the non-learner, it is the non-learners. Among them, for the attainment of the Dharmas of the learner, since it is included in the path of the learner, it is only the learner. Likewise, the non-learners should also be understood. The Dharmas with outflows and the unconditioned are those that are neither learners nor non-learners because they are not included in the path of learners and non-learners. For the attainment of those with outflows, since it is impossible to be learners and non-learners, they are neither learners nor non-learners. For the unconditioned, some are neither learners nor non-learners, and some have three aspects, therefore it is said "not through individual examination," which should be connected to "neither learners nor non-learners." In "obtained by non-Aryas" and so on, the attainment of the path of non-Aryas, the cessation obtained through individual examination, since it is included in the path with outflows, is neither a learner nor a non-learner. The word "and" means to follow what is appropriate. Since it is included in the path of the learner, the attainment obtained through the path of the learner is the learner. Likewise, the non-learner should also be understood.
Chinese
无间道和解脱道能引出尽灭的获得，并且因为是所依，所以有能力使灭尽智等获得止灭。因此，才说了不学道所获得的叫做不学。会出现说，仅仅是见道和修道所断的。见道和修道所断的获得，是因为法的力量而安立的。会出现详细地说，不是所断的具有差别。没有分别的止灭获得没有被教证所指明，并且世间的分别止灭的善是有漏，因为不是烦恼，并且因为是有漏，所以是修道所断。也如是说：非烦恼非见断。所谓“彼”是指以分别的止灭由圣道所获得。圣者们以世间道所获得的无漏，也是由圣道的力量所获得，因此是无漏。道谛也是无漏，因此不是所断。教证未指获得同时生。对于此，这个特别指的是具有特别的，因为会出现除了神通化身之外。所谓力量小，力量小本身就是异熟的缘故。对于无漏者来说，也不是过失，因为是要以大的现行来成办的缘故。彼时，没有现行所成办的就是力量小的。除了神通化身之外，未被教证所指明的获得是同时生的。现行有两种，即天眼和天耳。会出现说：眼和耳的神通，未被教证所指明。所谓化身心，会出现说：教证未指四种。这些是由加行的差别而成就的，这说明了是从现行中产生的力量和
English
The paths of non-interruption and liberation lead to the attainment of exhaustion, and because they are the basis, they have the power to enable the attainment of cessation, such as the knowledge of exhaustion. Therefore, it is said that what is attained by the path of no-learning is called no-learning. It will appear to say that it is only what is to be abandoned by seeing and meditating. The attainment of what is to be abandoned by seeing and meditating is because of the power of the Dharma that is established. It will appear in detail to say that what is not to be abandoned has differences. The attainment of cessation without discrimination is not indicated by the scriptures, and the virtue of cessation with discrimination in the world is contaminated, because it is not a defilement, and because it is contaminated, it is to be abandoned by meditation. It is also said: Non-defilement, non-seeing abandonment. The so-called "that" refers to the cessation of discrimination attained by the noble path. The uncontaminated attained by the worldly path by the noble ones is also attained by the power of the noble path, therefore it is uncontaminated. The truth of the path is also uncontaminated, therefore it is not to be abandoned. The attainment of non-indication arises simultaneously. For this, this particular refers to having a particular, because it will appear except for magical transformations. The so-called small power, the small power itself is the result of maturation. For the uncontaminated, it is not a fault, because it is to be accomplished by great manifestation. At that time, what is accomplished without manifestation is small power. Except for magical transformations, the attainment of what is not indicated by the scriptures arises simultaneously. There are two kinds of manifestation, namely the divine eye and the divine ear. It will appear to say: The supernatural powers of the eye and ear are not indicated by the scriptures. The so-called transformation mind, it will appear to say: The scriptures do not indicate four kinds. These are accomplished by the difference of application, which shows the power and