Chinese
观点也由贪、嗔、痴而生，有三种。其中由贪所生者，是由于喜爱颠倒的观点，而执持该观点。由嗔所生者，是为了向敌人示威，而执持邪见的方面。由痴所生者，是即使执持邪见，也认为不会有罪过。其中，杀生包括害心、恶语和杀生本身，共三种。虽然产生的原因是不善的三个根本，但最终以嗔恨达到圆满和完成。不予而取和邪淫，以及贪心三种，也是产生的原因是不善的三个根本，但最终以贪欲达到圆满和完成。邪见虽然由三个根本产生，但最终以愚痴达到圆满和完成。妄语、绮语和离间语三种，有些以贪欲达到圆满，有些以嗔恨达到圆满，有些以愚痴达到圆满，并且有完成的情况。处所，称为不善业道的十种，应知有五种：小处、中处、大处、生处和习气处。其中，小处是指贪嗔痴较轻微，而做了十不善业中的任何一种。中处是指那三种既不强烈也不轻微，做了中等的业道中的任何一种。大处是指贪嗔痴非常强烈的，做了业道中的任何一种。生处是指产生了三种烦恼的业道后消失。习气处是指烦恼和业道以习气的形式存在，即无论产生与否，消失与否。门，是指通过身、语、意三门来行持十不善业道，有些在现世有果报成熟，有些在来世也有果报成熟，有些在其他世有果报成熟，有些果报
English
Views also arise from attachment, hatred, and ignorance, and there are three types. Among them, those arising from attachment are due to the fondness for inverted views, and thus holding onto that view. Those arising from hatred are for the purpose of showing off to enemies, and thus holding onto the side of wrong views. Those arising from ignorance are holding onto the view that even if one holds wrong views, it will not be considered a fault. Among them, killing includes the intention to harm, harsh words, and the act of killing itself, totaling three. Although the cause of arising is the three roots of non-virtue, it is ultimately perfected and completed by hatred. Taking what is not given, engaging in sexual misconduct, and the three types of attachment are also the cause of arising, the three roots of non-virtue, but ultimately they are perfected and completed by desire. Wrong views, although arising from the three roots, are ultimately perfected and completed by ignorance. Lying, frivolous talk, and divisive speech, some are perfected by desire, some are perfected by hatred, some are perfected by ignorance, and there are cases of completion. Place, the ten paths of non-virtuous actions, should be understood as five types: small place, medium place, large place, place of arising, and place of latent tendencies. Among them, small place refers to having weak attachment, hatred, and ignorance, and doing any of the ten non-virtuous actions. Medium place refers to those three not being strong nor weak, doing any of the medium paths of action. Large place refers to having very strong attachment, hatred, and ignorance, doing any of the paths of action. Place of arising refers to generating the paths of action of the three afflictions and then ceasing. Place of latent tendencies refers to the afflictions and paths of action remaining as latent imprints, whether they arise or not, cease or not. Gate, refers to practicing the ten non-virtuous paths of action through the three gates of body, speech, and mind, some have ripening results in this life, some have ripening results in the next life, some have ripening results in other lives, some results