Chinese
的差别上安住的自性之词，后面的都是赞叹的意思。ཤི་བཾ་是寂静，བྷ་དྲ་是贤善，བྷ་这个是善的意思。རན་是词尾。ཀ་ལྱཱ་ཎ་是善。མཾ་ག་ལཾ་是吉祥，མ་是去，ཨ་ལ་ཙ་是词尾。ཤུ་བྷ་是善。བྷཱ་བུ་ཀཾ་和བྷ་བི་ཀཾ་和བྷ་བྱཾ་等，也是份额和有份额和良好等。ཀུ་ཤ་ལ་是遣除罪恶，也就是善。ཀྵེ་མ་是安乐。善和非善的业仅仅是偈颂一半的内容。དཻ་བཾ་是天所安排，从天而来。དིཥྚཾ་是天所依。བྷཱ་ག་དྷེ་ཡ་是有份额，བྷཱ་ག་在自己的意思上，དྷེ་ཡའི་的དེ་是利益的词尾。བྷཱ་གྱཾ་是份额的部分。ནི་ཡ་ཏིརྦི་དྷི་是决定的成就。仅仅是原因的名称有两句。ཧེ་ཏུ་是原因，ཧི་是去的意思，对于去并且完全转变的行为的自性，从ཀ་མི་མཱ་ནི་ཛ་ནི་ཧི་等，所以是རུ་词尾。ཀཱ་ར་ཎ་是作者，从ཀྲྀཉ་对于作者是ལ་སྱུ་词尾和长音。བཱི་ཛཾ་是令其生长的种子，从ཛ་ན་是增长，ཌ་是词尾，并且靠近转变的前面安住，对于其他的也是这样，所以是长音。ནི་ད་ནཾ་是果实决定给予，所以是原因或者根本。ཨཱ་དི་ཀཱ་ར་ཎཾ，是最初的作者。两句是我的异名。ཀྵེཏྲ་ཛྙཱ་ནི་是知田，田是身体。ཨཱཏྨ་是自我，ཨཏ་是去，བྱོ་མ་等，所以是མ་ནིན་词尾和长音。པུ་རུ་ཥ་是士夫，从པྲྀ་是守护，ཀུཥན་是词尾，并且转变为པུར་。半句是众生的名称。པྲ་ཎཱི，是众生，因为诸生命在身体上执持并且具有。ཙེ་ཏ་ན་是有情。ཛནྨཱི་是生有。ཛནྟུ་和ཛ་ནྱུ，是生者或者生群。ཤ་རཱི་རི་ཎ་是有身。半句是心的名称。ཙིཏྟ་是思虑，所以是心。ཙེ་ཏ་是思虑。ཧྲྀ་ད་ཡཾ，是心。སྟནྟཾ་是意。ཧྲྀ་ད་是心。མཱ་ན་སཾ是作意。མ་ན་是意。 一句是智慧的名称。བུདྡྷི是智慧，意对于瓶子和氆氇和车辆等进行了知。མ་ནཱི་ཥ，是意欲。
English
The nature of abiding in the distinction, the latter words are all in the sense of praise. Śiva is tranquility, and Bhadra is virtuous, this Bha means virtue. Raṇa is a suffix. Kalyāṇa is virtue. Maṃgalaṃ is auspicious, Ma means to go, and Ala Ca is a suffix. Śubha is virtue. Bhāvukaṃ, Bhavikaṃ, and Bhabyaṃ, etc., are also shares, having shares, and good, etc. Kuśala is to eliminate evil, which is virtue. Śema is happiness. Only half a verse is about virtuous and non-virtuous actions. Daivaṃ is arranged by the gods, coming from the gods. Diṣṭaṃ is relied upon by the gods. Bhāga-dheya is having a share, Bhāga in its own meaning, and Dheya's De is a beneficial suffix. Bhāgyaṃ is a part of the share. Niyatirvidhi is the accomplishment of certainty. Only the name of the cause has two lines. Hetu is the cause, Hi means to go, for the nature of the action of going and completely transforming, from Ka Mi Mā Ni Ja Ni Hi, etc., so it is the suffix Ru. Kāraṇa is the agent, from Kṛña, for the agent, La Syu is the suffix and long vowel. Bījaṃ is the seed that causes growth, from Jana is growth, Ḍa is the suffix, and residing before the near transformation, it is also the same for others, so it is a long vowel. Nidānaṃ is the fruit that is definitely given, so it is the cause or root. Ādi-kāraṇaṃ is the initial agent. Two lines are synonyms for self. Kṣetra-jñāni is the knower of the field, the field is the body. Ātma is self, Ata means to go, Bhoma, etc., so Manin is the suffix and long vowel. Puruṣa is a person, from Pṛ is to protect, Kuṣan is the suffix, and transformed into Pur. Half a verse is the name of sentient beings. Praṇī is a sentient being, because all lives hold and possess the body. Cetana is sentient. Janmī is having birth. Jantu and Janyu are beings or groups of beings. Śarīriṇa is having a body. Half a verse is the name of mind. Citta is thinking, so it is mind. Ceta is thinking. Hṛdayaṃ is the heart. Stantaṃ is mind. Hṛda is the heart. Mānasaṃ is attention. Mana is mind. One verse is the name of wisdom. Buddhi is wisdom, the mind understands the vase, woolen cloth, and vehicles, etc. Manīṣa is desire.