English
Vīradhīte. Two months of reading. Trośasyaika Deśoparvataḥ. A mountain in a land of distant echoes. ༈ Kartari pradhāno kriyāśraye sādhane ca. The agent is the means of accomplishing the action. The agent itself and its action are particularly beneficial, easy to accomplish, and the third case also applies to this meaning. For example: Bhinnraḥ śareṇa ṭārāmeṇa ṭārāvaṇo loka rāvaṇaḥ. Karāgreṇa ṭā bidīrṇo' pi vana rai... bhas ryudhyate punaḥ. Calling friends to enter the world. The joyful one... the agent is the main one. Pierced and killed by an arrow. The means of accomplishing the action. The monkeys again incite war. The agent is the main one. Even with fingernails Creates wings. The means of accomplishing the action. ༈ The scope of the fourth case is: For the object of giving, giving correctly, the fourth case applies to the giver. Veda ve... e gāṁ dā dāti. Giving a cow to a Vedic scholar. Chātrāya... e kanyāṁ dā dāti. Giving a daughter to a treatise writer. ༈ The scope of the fifth case is: Not only does it apply to the source of "from that it comes", but also to "separation" and "falling". Action refers to things that were previously attached or gathered that are separated or separated again. Falling refers to the agent of falling from movement and falling from non-movement, etc., and the fifth case applies to this. Dhāva... falling from movement. To... ns, falling from a running horse. Śvada patta. Falling from non-movement. Bhūbhṛto, ns, batarāti gaṅgā. The Ganges flows down from the earth-holder (mountain). ༈ The scope of the sixth case is: This mainly indicates relationship, so it does not belong to the agent. It mainly applies to the meaning of relationship and owner. In relational words, there are two types, main and secondary. The sixth case mainly applies to the main relational object, while the secondary relational object is the characteristic that can distinguish the relational object, but since there is no close relationship between the main and secondary, the application of the sixth case is less. For example: Rājñaḥ... ns, sa puruṣo jñe... os, yaḥ pitro retatprapūjanaṁ. Gurūṇāṁ... ām, chānaṁ pathya.
Chinese
嗡(藏文：ཨཱམ྄，梵文天城体：आम，梵文罗马拟音：ām，汉语字面意思：嗡)！ཀ་བཱི་ནཱཾ༌༌༌༌ཨཱམ྄ ར་ས་བ་དྭ་ཙཿ། 國王的兒子等應該要知道，在此要極度供養祖先，上師們的教言是道路，歌者們具有韻味的詞語。第七種變格的用法是：在處所和變換的意義等上使用第七種變格。處所，在更加安住的意義上也有六種區別：近處聚集、具有近處、完全遍布、具有處所、具有習俗、近處指示，對這些使用第七種變格，如範例依次所示。ཀ་ཊེ་ངི་ཤེ་ཏེ་ཀུ་མཱ་རོ྅ སོ་བ་ཊེ༌༌༌༌ངི་གཱ་པཿསུ་ཤེ་ར་ཏེ། ཏི༌༌༌༌སུཔ྄ ལེ་ཥུ་བི་དྱ་ཏེ་ཏཻ་ལཾ་ཧྲི་ངི་དི་བྲ་ཧྨ་མྲྀ་ཏམྦ་རཾ། 這些年輕人在草地上睡覺，是近處聚集。牛在圍欄裡睡覺，是具有近處。芝麻籽中完全遍布，有芝麻油。心中有梵天，是具有處所，是至上的甘露。ཡུདྡྷེ༌༌༌༌ངི་སནྣ་ཧྱ་ཏེ་དྷཱི་རོཉ་དྷུ་ལྱ་གྲེ༌༌༌༌ངི་ཀ་རི་ཎ་ཤ་ཏཾ། 勇士在戰場上穿戴盔甲。一百頭大象在象鼻的尖端，是近處指示。變換的意義是指：在一個完全成就的行為上，另一個未完全成就的行為將要發生的意義上使用第七種變格。བྷཪྵ་ཏི་ངི་དེ་བ་ཙཽ་ར་ཨཱ་ཡཱ་ཏཿ། 神降雨時，小偷來了。པ་ཏ་ཏྱཾ་ངི་ཤུ་མཱ་ལི་ནི་ངི་པ་ཏི་ཏོཉྲཱ༌༌༌༌具有光環者出現時，敵人崩潰了。ཏིཿ། 與時間相關也使用第七種變格。བ་སནྟེ་ངིཀོ་ཀི་ལཱ་སྭ་རཾ་ཀ་རོ་ཏི། 春天裡，布穀鳥發出聲音。現在要講述剩餘的意義，བི་ནཱ་ས་ཧ་ན་མ་རྀ་ཏེ་ནིརྡྷ་ར་ཎ་སྭཱ་མྱཱ་དི་བྷི་ཤྩ། 沒有、一起、敬禮、捨棄、分開、主人等等。與沒有等結合的意義上使用第二種變格等。也就是說，與沒有等結合使用第二種變格，與一起等使用第三種變格，與敬禮等使用第四種變格，與捨棄等使用第五種變格，與分開等使用第六種變格，與主人等結合使用第六種和第七種變格。如範例依次所示。བི་ནཱ་པཱ་པཾ༌༌༌༌ཨམ྄ སརྦ་ཕ་ལ་ཏི། 沒有罪惡
English
Oṃ(藏文：ཨཱམ྄，梵文天城体：आम，梵文罗马拟音：ām，汉语字面意思：Oṃ)！ kavīnāṃ ām rasabadvātaḥ. The king's sons and others should know, here to offer utmost worship to ancestors, the words of the lamas are the path, the words of the singers are full of flavor. The usage of the seventh case is: the seventh case is used in the meaning of place and transformation, etc. Place, there are also six distinctions in the meaning of more dwelling: near gathering, having nearness, completely pervading, having place, having custom, near indication, the seventh case is used for these, as examples are shown in order. kaṭe ṅiśete kumāro sobaṭe ṅi gāpaḥ suśerate. ti supleṣu bidyate tailaṃ hri ṅi di brahma mṛtambaraṃ. These young people sleep on the grass, it is near gathering. The cow sleeps in the enclosure, it is having nearness. Sesame seeds are completely pervading, there is sesame oil. There is Brahma in the heart, it is having place, it is the supreme nectar. yuddhe ṅi sannahyate dhīro ña dhulya gre ṅi kariṇa śataṃ. The warrior wears armor on the battlefield. A hundred elephants are at the tip of the trunk, it is near indication. The meaning of transformation means: the seventh case is used in the meaning that another unfulfilled action will occur on a completely accomplished action. bharṣati ṅi deba caura āyātaḥ. When the god rains, the thief comes. patatyaṃ ṅi śumālinī ṅi patitoñrā When the haloed one appears, the enemy collapses. tiḥ. The seventh case is also used in relation to time. basante ṅi kokilā swaraṃ karoti. In spring, the cuckoo makes a sound. Now to tell the remaining meanings, binā sahāna marṛte nirdhāraṇa swāmyādi bhiśca. Without, together, salute, abandon, separate, master, etc. The second case, etc. are used in the meaning of combining with without, etc. That is to say, the second case is used in combination with without, etc., the third case is used with together, etc., the fourth case is used with salute, etc., the fifth case is used with abandon, etc., the sixth case is used with separate, etc., the sixth and seventh cases are used in combination with master, etc. As examples are shown in order. binā pāpaṃ ām sarba phala ti. Without sin
Chinese
的原因是所有结果都由此产生。ཨནྟ་རེ་ཎཱ་ཀྵ་ཎཱི༌༌༌༌ཨཽ་ཀི་ཉྫི་བི་ཏེ་ན།（藏文）没有眼睛活着有什么用？ཨནྟ་རཱ་ཏྲཱཾ་མཱཾ་ཨ་མ་ཧ་རིཿ（藏文）舍弃了抢夺你和我自己。这些词语等应该从字面上理解。接下来是“一起”等。ཧ་ས།（藏文，梵文天城体，梵文罗马拟音，一起）一起。ས་དྲྀ་ཤ།（藏文，梵文天城体，梵文罗马拟音，相似）相等或相似。སཱ་ཀཾ། སཱ་དྷ།（藏文，梵文天城体，梵文罗马拟音，一起，一起）一起行动。ས།（藏文，梵文天城体，梵文罗马拟音，一起）一起。与“ma”等结合是第三种情况。ས་ཧ་ཤི་ཥྱེ་ཎཱ༌༌༌༌ཊཱ་གུ་རུཿ（藏文）上师和弟子在一起。ས་དྲྀ་ཤསྩཻ་ཏྲོ（藏文）黑月和萨嘎月相似。མཻ་ཏྲེ་ཎ།༌༌༌༌ཊཱ་སཱ་ཀི་ན་ཡ་ནཱ་བྷྱཱཾ༌༌༌༌བྷྱཱཾ་ཤླ་ཀྵ་ནཱ་དནྟཿ（藏文）美丽的牙齿和眼睛一样。སཱརྡྷ་ དྷ༌༌༌༌བྷིས྄ ནི་བྷི་རྦྷྲྀ་ཏཿསཱ་དྷུཿ（藏文）富人和善人一起被抓住。ས་མཾ་ཙནྡྲེ་ཎྜཱོ་དི་ཏ་གུ་རུཿ（藏文）上师和月亮一起升起。接下来是“顶礼”等。ན་མཿསྭ་སྟི། སྭཱ་ཧཱ། སྭདྷཱཿཨ་ལཾ། པ་ཥཊ྄（藏文，梵文天城体，梵文罗马拟音，顶礼，吉祥，梭哈，斯瓦哈，足够，帕特）与这些结合时，使用第四种情况。ན་མོ་བུདྡྷཱ་ཡ།（藏文）顶礼佛陀。ན་མོ་གུ་ར་བེ།（藏文）顶礼上师。སྭ་སྟཱི་རཱ་ཛྙ།（藏文）愿国王吉祥。སོ་མཱ་ངེ་ཡ་སྭཱཧཱཿ（藏文）供养月亮。པི་ཏྲི་བྷྱཿ༌༌༌༌བྷྱས྄སྭདྷཱཿ（藏文）祖先们完全满足。ཨ་།ལམྨ་ལློ་མལླཱ་ཡ།（藏文）巨人对巨人有力量。པ་ཥ་ཌིནྡྲཱ་ཡ།（藏文）赞美因陀罗。接下来是“舍弃”等。རྀ་ཏཿ（藏文，梵文天城体，梵文罗马拟音，舍弃）舍弃或放弃。ཨ་ནྱ（藏文，梵文天城体，梵文罗马拟音，其他）其他。与这些结合时，使用第五种情况。རྀ་ཏོ་ཛྙཱ་ནཱ་ནྣ་མུ་ཀྟིཿང་སི་（藏文）舍弃智慧就没有解脱。ཨ་ནྱོ་གྲྀ་ཧཱ་དྭི་ཧཱ་རཿ།（藏文）从房子以外的地方租用。接下来是“区分”等。从众多中确定地选取，对于这种情况，有从行为、品质和种姓中区分的三种情况。与这些意义结合时，使用第六种情况。ཀྲི་ཡཱ་བ་རཱ་ཎཱཾ༌༌༌༌ཨཱམ྄（藏文）从行为中区分。བྷ་ག་བ་དཱ་རཱ་དྷཱ་ཀཿ（藏文）供养薄伽梵是所有行为中最主要的。ཤྲཥྛེཿ（藏文）从品质中区分。ག་བཱཾ༌༌༌༌ཨཱམ྄ ཀྲྀཥྞཱ་ས་མྤནྣ་ཀྵཱི་རཱ།（藏文）从品质中区分。牛中的黑牛牛奶非常丰富。ཏེ་ཥཱཾ༌༌༌༌ཨམ྄ ཀྵེ་ཏྲི་ཡཤཱུ་ར་ཏ་མཿ།（藏文）从种姓中区分。他们之中，刹帝利种姓最为勇敢。与主人等结合时，使用第六种情况。
English
The reason is that all results arise from this. Antareṇākṣaṇī... Okiñci vitena (Tibetan) What is the use of living without eyes? Antarātrāṁ māṁ ama hariḥ (Tibetan) Abandoned the one who steals you and myself. These words, etc., should be taken literally. Next are "together" etc. Ha sa (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Together) Together. Sa dṛśa (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Similar) Equal or similar. Sākaṁ, Sādha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Together, Together) Act together. Sa (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Together) Together. Combining with "ma" etc. is the third case. Saha śiṣyeṇā... Ṭā guruḥ (Tibetan) Teacher and student together. Sa dṛśas caitro (Tibetan) The black month and the Saga month are similar. Maitreṇa... Ṭā sāki nayanābhyāṁ... Bhyāṁ ślākṣaṇā dantaḥ (Tibetan) The beautiful teeth are like eyes. Sārdha dha... Bhis ni bhir bhṛtaḥ sādhuḥ (Tibetan) The rich and the virtuous are held together. Samaṁ candreṇḍodita guruḥ (Tibetan) The teacher and the moon rise together. Next are "prostration" etc. Namaḥ svasti, svāhā, svadhāḥ alam, paṣṭ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Prostration, Auspicious, Svaha, Svaha, Enough, Pat) When combined with these, the fourth case is used. Namo buddhāya (Tibetan) Prostration to the Buddha. Namo gurave (Tibetan) Prostration to the Guru. Svasti rājña (Tibetan) May the king be auspicious. Somāṅge ya svāhāḥ (Tibetan) Offering to the moon. Pitṛbhyaḥ... Bhyas svadhāḥ (Tibetan) May the ancestors be completely satisfied. A lamma llo mallāya (Tibetan) The giant has power over the giant. Paṣaḍ indrāya (Tibetan) Praise to Indra. Next are "abandonment" etc. Ṛtaḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Abandonment) Abandoned or relinquished. Anya (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Other) Other. When combined with these, the fifth case is used. Ṛto jñānān na muktiḥ ṅa si (Tibetan) Without abandoning wisdom, there is no liberation. Anyo gṛhā dvi hāraḥ (Tibetan) Rented from a place other than the house. Next are "distinction" etc. Selecting definitively from the many, for this case, there are three cases of distinguishing from action, quality, and caste. When combined with these meanings, the sixth case is used. Kriyā varāṇāṁ... Ām (Tibetan) Distinguishing from action. Bhaga vadā rādhākaḥ (Tibetan) Offering to Bhagavan is the most important of all actions. Śreṣṭheḥ (Tibetan) Distinguishing from quality. Gavāṁ... Ām kṛṣṇā sampanna śīrā (Tibetan) Distinguishing from quality. The black cow's milk among the cows is very abundant. Teṣāṁ... Am kṣetriya śūra tamaḥ (Tibetan) Distinguishing from caste. Among them, the Kshatriya caste is the bravest. When combined with the master etc., the sixth case is used.