English
The third has three forms. A dakah am. Amu ni au. Amu ni shas. The third has three forms. Amu na ta amu bhyam. Ami bhis. The fourth has three forms. Amu shyai, amu bhyam, ami bhyah. The fifth has three forms. Amu shyate, ami bhyam, ami bhyah. The sixth has three forms. Amu shya ngas. Amu os yah os. Ami sham am. The seventh has three forms. Amu shmin, amu yoh, ami shu. iti svarasvasti vyakaranasya sutraddha santa napumsakalinga samaptah (Sanskrit Devanagari) iti svarasvasti vyakaranasya sutraddha santa napumsakalinga samaptah (Sanskrit Romanization) Thus, in the phonetics treatise, all neuter genders ending in the letter 'ha' are completed. Then, the rules for the pronouns 'yushmad' (you) and 'asmad' (I) will be explained. These two pronouns apply to all three genders: masculine, feminine, and neuter. Because there is no distinction in form and rules between masculine, feminine, and neuter, they are called pronouns of statement. The singular form of the first case is: tva maham sina. si yis tvam aham ngo. These words 'yushmad' and 'asmad', after the first case suffix 'si', respectively combine with the pronoun and case to become 'tvam' and 'aham'. Tvam si you. Aham si I or self. The dual form is: yuva bau dvi vacane. gnyis tshig la yu ba a ba dag go. These words 'yushmad' and 'asmad', after the dual form, respectively become 'yuva' and 'a ba'. yu ba au a ba au zhes gnas pa la. a mo au am o. From these words 'yushmad' and 'asmad', the two case suffixes 'au' become 'am'. au yu bam. you two. A bam au we two. The plural form is: yuyam vayam jasa. jas kyis yuyam vayam mo. These words 'yushmad' and 'asmad', after 'jas', combine with the pronoun and case to become 'yuyam' and 'vayam'. te. yuyam you all. vayam we all. The singular form of the second case is: tvanma deka tve. gcig nyid la tva da mad dag go. These words 'yushmad' and 'asmad', after the singular case suffix, respectively become 'tvag' and 'mad'. tvad am. mad am. zhes gnas pa la. amsa bho. am sa bhi la ao. The 'ti' of these words 'yushmad' and 'asmad' after the case suffix 'am' and letters beginning with 'sa' and 'bhis', becomes the letter 'a'. tvam am to you. mam am to me. The dual form is the same as above. yu bam to you two. a bam to us two. In the plural form, the 'si' etc. of 'tyad' etc. have 'ti'.
English
i A. Share suitable long. Sha So Na: Share's Nao. From you and us, the share becomes Na. Yuṣmān (Tibetan, Sanskrit Devanagari, Sanskrit Roman Transliteration, Literal Chinese Meaning): You. Śasasmān (Tibetan, Sanskrit Devanagari, Sanskrit Roman Transliteration, Literal Chinese Meaning): We. Śas. ༈ In the third person singular, so-called singular. Tvad (Tibetan, Sanskrit Devanagari, Sanskrit Roman Transliteration, Literal Chinese Meaning). Ā. Mad (Tibetan, Sanskrit Devanagari, Sanskrit Roman Transliteration, Literal Chinese Meaning). Ā is in this position. The si etc. of tyad etc. become ṭi A. E ṭā dyoḥ ṭā ṅi etc. become Eo. The ṭā of you and us becomes ṭā and ṅi etc., becoming le e letters. Then again, ṭi is changed to E. E A Ya is changed to. Tvayā (Tibetan, Sanskrit Devanagari, Sanskrit Roman Transliteration, Literal Chinese Meaning): Ṭā you. Ma (Tibetan, Sanskrit Devanagari, Sanskrit Roman Transliteration, Literal Chinese Meaning): We. Yā (Tibetan, Sanskrit Devanagari, Sanskrit Roman Transliteration, Literal Chinese Meaning): Ṭā. Dual. Yuvābhyāṃ (Tibetan, Sanskrit Devanagari, Sanskrit Roman Transliteration, Literal Chinese Meaning): You. Āvābhyāṃ (Tibetan, Sanskrit Devanagari, Sanskrit Roman Transliteration, Literal Chinese Meaning): We. Plural. The si etc. of tyad etc. become ṭi A, am sa bhil ā os, becoming long vowels. Yuṣmābhiḥ (Tibetan, Sanskrit Devanagari, Sanskrit Roman Transliteration, Literal Chinese Meaning): You. Asmābhiḥ (Tibetan, Sanskrit Devanagari, Sanskrit Roman Transliteration, Literal Chinese Meaning): We. ༈ In the fourth person singular, so-called singular. Tvad (Tibetan, Sanskrit Devanagari, Sanskrit Roman Transliteration, Literal Chinese Meaning). Ṅe. Mad (Tibetan, Sanskrit Devanagari, Sanskrit Roman Transliteration, Literal Chinese Meaning). Ṅe is in this position. Tubhyaṃ mahyaṃ da yā. Therefore, tubhyaṃ mahyaṃ ṅo. You and us are, for ṅe, the word and the word class are changed to tubhyaṃ and mahyaṃ in order. Tubhyaṃ (Tibetan, Sanskrit Devanagari, Sanskrit Roman Transliteration, Literal Chinese Meaning): Ṅe for you. Mahyaṃ (Tibetan, Sanskrit Devanagari, Sanskrit Roman Transliteration, Literal Chinese Meaning): Ṅe for me. Dual. Yuvābhyāṃ (Tibetan, Sanskrit Devanagari, Sanskrit Roman Transliteration, Literal Chinese Meaning): For you. Āvābhyāṃ (Tibetan, Sanskrit Devanagari, Sanskrit Roman Transliteration, Literal Chinese Meaning): For us. Plural. Bhyas śaṃ (Tibetan, Sanskrit Devanagari, Sanskrit Roman Transliteration, Literal Chinese Meaning). Bhyas śaṃ mo (Tibetan, Sanskrit Devanagari, Sanskrit Roman Transliteration, Literal Chinese Meaning). From you and us, the fourth person bhyas becomes śaṃ, the śa letter is completely transformed by bhyas, and the initial b letter All actions are forbidden. The si etc. of tyad etc. become ṭi A. Bhyas (Tibetan, Sanskrit Devanagari, Sanskrit Roman Transliteration, Literal Chinese Meaning). Śaṃ (Tibetan, Sanskrit Devanagari, Sanskrit Roman Transliteration, Literal Chinese Meaning). After removing śa. Yuṣmābhyaṃ (Tibetan, Sanskrit Devanagari, Sanskrit Roman Transliteration, Literal Chinese Meaning): For you. Asmābhyaṃ (Tibetan, Sanskrit Devanagari, Sanskrit Roman Transliteration, Literal Chinese Meaning): For us. ༈ In the fifth person singular, so-called singular. Tvad (Tibetan, Sanskrit Devanagari, Sanskrit Roman Transliteration, Literal Chinese Meaning). Mad (Tibetan, Sanskrit Devanagari, Sanskrit Roman Transliteration, Literal Chinese Meaning). So transformed. The si etc. of tyad etc. become ṭi Ar. Tva (Tibetan, Sanskrit Devanagari, Sanskrit Roman Transliteration, Literal Chinese Meaning). Ṅa si (Tibetan, Sanskrit Devanagari, Sanskrit Roman Transliteration, Literal Chinese Meaning). Ma (Tibetan, Sanskrit Devanagari, Sanskrit Roman Transliteration, Literal Chinese Meaning). Ṅa si is in this position. Ṅa si bhya so śṭuḥ ṅa si bhyas etc. śṭuo. From you and us, the fifth person ṅa si and bhyas etc. become śṭu, mu expresses meaning, and śa letter means all transformations. Tvat (Tibetan, Sanskrit Devanagari, Sanskrit Roman Transliteration, Literal Chinese Meaning): From you. Mat (Tibetan, Sanskrit Devanagari, Sanskrit Roman Transliteration, Literal Chinese Meaning): From us. Dual. Yuvābhyāṃ (Tibetan, Sanskrit Devanagari, Sanskrit Roman Transliteration, Literal Chinese Meaning): From you. Āvābhyāṃḥ (Tibetan, Sanskrit Devanagari, Sanskrit Roman Transliteration, Literal Chinese Meaning): From us. Plural. Bhas is changed to śṭur. Yuṣmat (Tibetan, Sanskrit Devanagari, Sanskrit Roman Transliteration, Literal Chinese Meaning): From you. Asmat (Tibetan, Sanskrit Devanagari, Sanskrit Roman Transliteration, Literal Chinese Meaning): From us. ༈ Sixth person single