Chinese
མྲྀཥྚཿམཱ་རྫནྟི། མྲྀ་ཛནྟི་等等。༈ །ནི་ཛཱི་གུ་ཎཿ是尼扎等的功德。།ཨཔྲ་བི་ཀཱ་ར་ཎ་从坏灭中，尼扎等词的双重表达的第一个会变成功德。接近改变是让拉前缀的尼济等起作用，ཨཔ྄ 坏灭。祖哈等进行双重表达。前缀的哈是第一个剩余的。尼扎等让前缀成为功德。然后通过对行走者等进行功德等来完成。ནི་རྞེ་ནེཀྟི། ནིརྞེ་ནིཀྟཿནིརྞེ་ནི་ཛ་ཏི། ནིརྞེ་ནི་ཀྵི་等等，以及ཨ་བ་ནེ་ནིཀྟེ་等等，是具有两种词性的。༈ །同样地，བི་ཛིར྄ 处于不同的状态。བེ་བེཀྟི། བེ་བ་ཀྟཿབེ་བི་ཛ་ཏི་等等。༈ བིཥླི་在行为方面。བེ་བེཥྚི། བེ་བིཥྚཿབེ་བི་ཥ་ཏི་等等。༈ །བི་ཨཱང་前缀的པྲྀ་守护和充满。རྀ་པྲོ་རིཿཔཱུརྦ་སྱ། 前缀的རྀ་པྲྀ་等的ཨིའོ། །ཨཔ྄从坏灭中，主体双重表达的前缀的རྀ་行走和པྲྀ་等的རྀ་字会变成ཨི་。ཨཔ྄ 坏灭。双重表达。རྀ་前缀ཨི། 然后通过对行走者进行功德等来完成。ལཊ་༌༌༌ བྱ་པི་པརྟི། ལཊ་༌༌༌བྱ་པི་པྲཏཿལཊ་༌༌༌བྱཱ་པི་པྲི་ཏི། ལིང༌༌༌བྱཱ་པི་པྲྀ་ཡཱ་ཏ། ལོཊ་༌༌༌བྱཱ་པི་པརྟུ། ལོཊ་༌༌༌བྱཱ་པོ་པྲྀ་ཏཱ་ཏ྄ 等等。从རྀ་和པྲྀ་中，对于其他的རྣམ་དབྱེ་དིཔ྄ 和སིཔ྄，给予或不给予ཨཊ྄ ཨཱ་ག་མ་被说成是可选的。བྱཱ་བི་པ་ར་ཏ྄།༌༌༌དིཔ་༌༌༌བྱཱ་པི་པཿབྱཱ་པི་པརཿསིཔ་༌༌༌བྱཱ་པི་པཿ等等。༈ །对于རྀ་行走。双重表达。རྀ་和第一个不是像ཨི་一样的元音ཱི་ཥུཿ等等。དྷཱ་ཏཱུ་（梵文天城體：धातू，梵文羅馬轉寫：dhātū，字面意思：界）名無邊故，於彼種種義故，亦一切處。不能明示此等為བྱིང་，然已圓滿宣說一切。ཨི་ཏི་སྭ་ར་སྭ་སྟི་བྱཱ་ཀཱ་ར་ཎ་སྱ་སཱུ་ཏྲཱ་དཱ་ཁྱཱ་ཏ་པྲ་ཀྲི་ཡ་ས་མཱ་པྟཱཿ། 如此，語法《妙音天女經》中，一切解釋之分別解說皆已圓滿。之後，當說從བྱིངས་造名之ཀྲྀཏ་等之儀軌。༈ ཀྲྀཏྐ་རྟརི། བྱེད་པ་པོ་ལ་ཀྲྀཏྲའོ། 對於作者是ཀྲྀཏྲ། 將要解釋的ཏྲི་等詞綴稱為ཀྲྀཏྲ་詞綴。那些詞綴主要用於表達作者之義。༈ །ཏྲྀ་བུ་ཎཽ། ཏྲྀ་བུཎ྄ 是也。從བྱིངས་造作者之義的名詞時，詞綴ཏྲྀ་和བུཎ་會變。༈ ཌུ་པ་ཙཥ་烹煮之義加ཏྲྀ། ཙུའི་ཀུའོས་轉為ཙ་ཀ་ར་。成就བཀྟྲྀ་。此乃名詞之成就。復次，為將其變為詞，必須給予སོ་等變格，如前名詞詳述之儀軌般成就之。སི༌༌༌པཀྟཱ།༌༌༌༌煮者。 ཨཽ་༌༌༌པཀྟ་རཽ། ཛས་༌༌༌པཀྟ་རཿ等等。同樣地，སི་༌༌༌ཧརྟཱ།༌༌༌奪者。སི་༌༌༌ཀརྟཱ་༌༌༌༌作者。等等。༈ །ཀྲྀ་ཏཿཀྲྀཏ྄ ལའོ། 從བྱིངས་，對於彼端之ཀྲྀཏ྄ 等詞綴，對於各自集合之首字，應給予ཨིཊ྄ ཨཱ་ག་མ་。སི་༌༌༌བྷ་༌༌༌༌存在者。བི་ཏཱ། སི་༌༌༌ཨེ་དྷི་ཏཱ།༌༌༌༌增長者。等等。༈ །ཨཱུ་དི་ཏཽ་བཱ། ཨཱུ་ཏ྄ 行走，或也。從བྱིངས་ཨཱུ་ཏ྄ ，隨後行走，對於彼端之ཀྲྀཏ྄ 等詞綴之首字，ཨིཊ྄ 或變。守護者耶？༌༌༌༌གོ་པི་ཏཱ།༌༌༌སི་隱藏者。༌༌༌༌གོཔྟཱ་༌༌༌སི་等等。༈ །ས་ཧ་བ་ཧོ་རོ་ད་བརྞ་སྱ། སཧ྄ བཧ྄ 之ཨ་字為ཨོཏ྄。བྱིངས་སཧ྄ 和བཧ྄ 之ཨ་字，於詞綴ཏྲྀ་彼端，變為ཨོ་。སཧ྄ 和བཧ྄ 加ཏྲྀ。ཧའི་ཌྷ྄。ཏ་ཐ་等之དྷ། ཥྚུ་ལཥྚུ། ཌྷའི་轉為ཌྷ་。ཨ་轉為ཨོར་。སོ་ཌྷཱ།༌༌༌སི་獲得者。༌༌༌༌བོ་ཌྷཱ་༌༌༌སི་等等。༈ །ཡུ་བོར་ནཱ་ཀཽ། །ཡུ་བུ་等之ཨ་ན་ཨ་ཀ་是也。詞
English
Mṛṣṭaḥ mārdanti. Mṛjanti etc. ༈ Ni Jī Guṇaḥ is the merit of Nija etc. Aprabikāraṇa From destruction, the first of the double expressions of Nija etc. will become merit. Approaching change is to make the Ni Ji etc. of the La prefix function, Ap destruction. Zuha etc. perform double expression. The Ha of the prefix is the first remaining. Nija etc. make the prefix a merit. Then it is completed by performing merits etc. to the walkers etc. Ni Rṇe Nekti. Nirṇe Niktaḥ Nirṇe Nija Ti. Nirṇe Niṣi etc., and Ava Ne Nikte etc., are of two genders. ༈ Similarly, Bijir is in a different state. Be Bekti. Be Baktaḥ Be Bija Ti etc. ༈ Biṣli in terms of action. Be Beṣṭi. Be Biṣṭaḥ Be Biṣa Ti etc. ༈ Bi Āṅ The prefix Pṛ protects and fills. Ṛ Pro Riḥ Pūrba Sya. Ṛ Pṛ etc. of the prefix Īo. Ap From destruction, the Ṛ walking and Pṛ etc. of the prefix of the subject double expression will become Ī. Ap destruction. Double expression. Ṛ prefix Ī. Then it is completed by performing merits etc. to the walkers. Laṭ Byā Pi Parti. Laṭ Byā Pi Prataḥ Laṭ Byā Pi Pṛ Ti. Liṅ Byā Pi Pṛ Yāt. Loṭ Byā Pi Partu. Loṭ Byā Po Pṛ Tāt etc. From Ṛ and Pṛ, for the other Rāmdbye Dip and Sip, giving or not giving Aṭ Āgama is said to be optional. Byā Bi Para Tat. Dip Byā Pi Paḥ Byā Pi Paraḥ Sip Byā Pi Paḥ etc. ༈ For Ṛ walking. Double expression. Ṛ and the first is not a vowel like Ī
English
īṣuḥ etc. dhātū (Sanskrit Devanagari: धातू, Sanskrit Roman transliteration: dhātū, literal meaning: element) is infinite, because of its various meanings, and also everywhere. It is not possible to clearly show these as bying, but everything has been completely explained. iti svara svasti vyākaraṇasya sūtrādākhyāta prakriyā samāptāḥ. Thus, in the grammar "Melodious Goddess Sutra," all explanations of the detailed explanations are complete. After that, the rituals of kṛta etc., which create nouns from bying, should be explained. ༈ kṛtkartari. byed pa po la kṛtra'o. kṛtra is for the agent. The suffixes such as tri that will be explained are called kṛtra suffixes. These suffixes are mainly used to express the meaning of the agent. ༈ . tri buṇau. tri buṇ are also. When creating a noun with the meaning of an agent from bying, the suffixes tri and buṇa change. ༈ ḍupācaṣa tri for cooking. cu'i ku'os is converted to cākara. Accomplishes baktṛ. This is the accomplishment of a noun. Furthermore, in order to turn it into a word, it is necessary to give so etc. inflections, and accomplish it as in the rituals detailed above for nouns. si pakta. cooker. au paktarau. jas paktaraḥ etc. Similarly, si hartā. taker. si kartā doer. etc. ༈ . kṛtaḥ kṛt la'o. From bying, for the kṛt etc. suffixes on the other side, for the first letter of each collection, iṭ āgama should be given. si bha existing one. bītā. si e dhītā. increaser. etc. ༈ . ūditorvā. ūt going, or also. From bying ūt, followed by going, for the first letter of the kṛt etc. suffixes on the other side, iṭ may change. protector? gopītā. si hider. goptā si etc. ༈ . saha baho rodavarṇasya. saha baha's a letter is ot. The a letter of bying saha and baha, on the other side of the suffix tri, changes to o. saha and baha plus tri. ha'i ḍh. ta tha etc.'s dha. ṣṭu laṣṭu. ḍha'i is converted to ḍha. a is converted to or. soḍhā. si obtainer. boḍhā si etc. ༈ . yu vor nākau. yu bu etc.'s ana aka is also. word
Chinese
那么，对于“延宇”和“布”等词，应按顺序转换为“阿那”和“阿嘎”。在“巴匝”之后，添加“布念念”，表示增长。转换“布阿嘎”后，通过添加各种词性变化，形成“巴匝嘎”，意为成熟或烹饪。-----巴匝嘎赫-----斯，巴匝嘎奥。巴匝嘎哈等。同样，阅读。-----巴塔嘎赫-----斯。做。-----嘎ra嘎赫-----斯。存在。-----巴瓦嘎赫-----斯。切割。-----拉瓦嘎赫-----斯。混合。-----亚帕嘎赫-----斯。净化。-----巴瓦嘎赫-----斯等。༈ 纳缪乌帕达特：来自纳米的乌帕达。对于具有纳米字母乌帕达的词根，添加克里特等构成名称的后缀“嘎”。༈ 希巴用于使之做某事，嘎嘎表示阻止字母的品质。希巴赫-----斯，使之做某事。希波赫-----奥，希巴哈-----匝等。同样，比达赫-----斯，摧毁。赤达赫-----斯，切成碎片。等等。据说，对于词根吉亚，理解也添加后缀“嘎”。吉亚赫-----斯，吉祥。吉奥-----索，吉亚哈-----匝等。༈ 巴匝南 迪格拉哈迪尔宇尼纳。对于巴匝南迪格拉哈等词，添加阿宇尼尼。对于词根巴匝等、南迪等和格拉哈等词，按顺序添加后缀阿、宇、尼尼。烹饪。阿-----巴匝赫-----斯，知道。阿-----贝达赫-----斯，说。阿-----瓦达赫-----斯，玩耍或神。阿-----德瓦赫-----斯，接近。阿-----塞瓦赫等。༈ 宇-----南达纳赫-----斯，高兴。宇-----拉玛纳赫-----斯，高兴或玩耍。宇-----瓦玛纳赫-----斯，高兴或玩耍。宇-----扎玛纳赫-----斯，高兴或玩耍。宇-----阿尔达纳赫-----斯，摧毁。宇-----玛尔达纳赫-----斯，摧毁。等等。对于鲁的声音，宇纳。༈ 罗尔宇纳：鲁拉宇纳。对于词根鲁，添加后缀宇纳。纳表示增长。拉瓦纳赫-----斯，发出声音。等等。༈ 对于格拉哈，添加尼尼。纳表示增长。奈的伊表示意义。斯-----格拉希-----抓住。同样，辨别。-----比匝ri-----斯，辨别地说。-----比瓦迪-----斯，比哈ri-----斯，辨别地夺取。等等。༈ 德里夏德赫沙：德里什
English
Then, for words like "Yen Yu" and "Bu," they should be converted to "Ana" and "Aga" respectively. After "Paca," add "Bu Nyen Nyen," indicating growth. After converting "Bu Aga," by adding various case endings, "Paca Ga" is formed, meaning to ripen or cook. -----Paca Kah-----Si, Paca Ko. Paca Kah, etc. Similarly, to read. -----Pata Kah-----Si. To do. -----Kara Kah-----Si. To exist. -----Bhava Kah-----Si. To cut. -----Lava Kah-----Si. To mix. -----Yapa Kah-----Si. To purify. -----Pava Kah-----Si, etc. ༈ Namyu Upadhat: From Nami's Upadha. For roots with the Nami letter Upadha, add Krt, etc., the suffix "Ga" that forms the name. ༈ Shiba is used to make someone do something, Gaga means to prevent the quality of letters. Shiba Hah-----Si, to make someone do something. Shibo Hah-----O, Shiba Hah-----Tsa, etc. Similarly, Bhida Hah-----Si, to destroy. Chida Hah-----Si, to cut into pieces. Etc. It is said that for the root Jnya, understanding also adds the suffix "Ga." Jnya Hah-----Si, auspicious. Jnyo-----So, Jnya Hah-----Tsa, etc. ༈ Pacinam Di Graha Dir Yu Ni Na. For Pachi Nandi Graha, etc., add A Yu Ni Ni. For roots Pachi, etc., Nandi, etc., and Graha, etc., add suffixes A, Yu, and Ni Ni in order. To cook. A-----Paca Hah-----Si, to know. A-----Beda Hah-----Si, to say. A-----Vada Hah-----Si, to play or god. A-----Deva Hah-----Si, to approach. A-----Seva Hah, etc. ༈ Yu-----Nandana Hah-----Si, to be happy. Yu-----Ramana Hah-----Si, to be happy or play. Yu-----Vamana Hah-----Si, to be happy or play. Yu-----Zamana Hah-----Si, to be happy or play. Yu-----Ardana Hah-----Si, to destroy. Yu-----Mardana Hah-----Si, to destroy. Etc. For the sound Ru, Yu Na. ༈ Ror Yu Na: Ru La Yu Na. For the root Ru, add the suffix Yu Na. Na means growth. Ravana Hah-----Si, to make a sound. Etc. ༈ For Graha, add Ni Ni. Na means growth. Nai's I expresses meaning. Si-----Grahi-----To seize. Similarly, to discern. -----Bi Za Ri-----Si, to discernibly say. -----Bi Vadi-----Si, Bi Hari-----Si, to discernibly seize. Etc. ༈ Drisha Deh Sha: Drish
Chinese
对于等字是“夏”。对于词根“दृश्”等字，加入“कृत्”等后缀。“夏”如同四种去处。后缀“夏”与文字相连，从另一侧出发。对于词根完全转变等，四种词根的所有仪轨都加入。在前缀“乌त्”之前的“दृशिर्”观看，将“夏”转变为“दृश”、“वश्य”，是它的意义。“उत्पश्यः···斯”非常观看。同样地，“धेट्”饮用，加入“夏”非常饮用。“उद्धयः···斯”。“ध्म”声音和火完全结合，加入“夏”“उद्धमः···斯”非常发出声音。“पा”饮用，加入“夏”非常饮用。“उत्पिपाः···斯”。“घ्र”嗅气味，加入“夏”非常嗅气味。“उज्जिघः···斯”。在“གོ་”之前的“हन्”损害，加入“夏”杀牛。“गोधो:···斯”。“ष्ठा”从行走中返回，加入“夏”非常安住。“उत्तिष्ठः···斯”等等。 “ ज्वालादेर्णः”对于“ ज्वाला”等字是“ण”。对于词根“ ज्वाला”等等，后缀变为“ण”，是“ण”增长的意义。“ ज्वाला”燃烧，加入“ན་”“ज्वालाः···斯”燃烧。“तब्”折磨，加入“ण”“हापः···斯”折磨。 “པ་ཐི་”行走，加入“ཎ་”行走者或道路。“पान्थः···斯”。“कर्ये अण्”对于行为是“अण्”。对于词根行为，在行为和结合的作者的意义上，变为“अण्”。“斯阿”做瓶子。“कुम्भंकारः···ण斯”做书籍。“ग्रन्थंकारः”。“आत् डः”对于“आत्”是“ड”。对于以“आत्”结尾的词根，在行为和结合的作者的意义上，后缀变为“ड”。“ड”字去除“ट”。“ड”知道。“ज्ञः···斯 ड”“पः···斯”饮用。“दः···ड斯”给予。等等。 “नाम्नि च”对于名字也是。“名字”在前的词根也变为后缀“ड”。在“གོ་”之前的“डा”给予，加入“ड”“गोदः···斯”给予牛。同样地，给予财富。“धनदः···ड斯 ड”“द्विपः···斯”二饮。“द्विजः···斯”二生。“गृहस्थः···斯”居家。名为“ཤུ་ཙི་”清净的词根之前的“द्रु”行走，去除“डट”，安住于“ཤུ་ཅ་དྲ་”。“ཤུ་ཙཿཤུ་དྲེ”对于“ཤུ་ཙ”的“द्र”是“ཤུ”。词根“ཤུ་ཙ་”是名字，在“द्र”的另一侧，变为“ཤཱུ”，因为“ཤུ་ཙ་”转变为“ཤཱུ་”。“शूद्रः”清净已逝，是贱民。“ཨུ་ར་སཿལོ་པོ་མུ”，
English
For words like "等", it is "夏". For roots like "दृश्", add suffixes like "कृत्". "夏" is like the four kinds of going. The suffix "夏" is connected to the letters, starting from the other side. For the complete transformation of roots, all four rituals of the roots are added. Before the prefix "उत्", "दृशिर्" means to see, and "夏" is transformed into "दृश", "वश्य", which is its meaning. "उत्पश्यः···斯" means to see very much. Similarly, "धेट्" means to drink, and adding "夏" means to drink very much. "उद्धयः···斯". "ध्म" means sound and fire are completely combined, and adding "夏" means "उद्धमः···斯" to make a sound very much. "पा" means to drink, and adding "夏" means to drink very much. "उत्पिपाः···斯". "घ्र" means to smell, and adding "夏" means to smell very much. "उज्जिघः···斯". Before "གོ་", "हन्" means to harm, and adding "夏" means to kill a cow. "गोधो:···斯". "ष्ठा" means to return from walking, and adding "夏" means to stay very much. "उत्तिष्ठः···斯" and so on. "ज्वालादेर्णः" For words like "ज्वाला", it is "ण". For roots like "ज्वाला" etc., the suffix becomes "ण", which is the meaning of "ण" increasing. "ज्वाला" means to burn, adding "ན་" "ज्वालाः···斯" means to burn. "तब्" means to torment, adding "ण" "हापः···斯" means to torment. "པ་ཐི་" means to walk, adding "ཎ་" means a walker or a road. "पान्थः···斯". "कर्ये अण्" For action, it is "अण्". For the root action, in the sense of the author of action and combination, it becomes "अण्". "斯阿" makes a pot. "कुम्भंकारः···ण斯" makes a book. "ग्रन्थंकारः". "आत् डः" For "आत्", it is "ड". For roots ending in "आत्", in the sense of the author of action and combination, the suffix becomes "ड". The letter "ड" removes "ट". "ड" knows. "ज्ञः···斯 ड" "पः···斯" drinks. "दः···ड斯" gives. And so on. "नाम्नि च" Also for names. The root with "name" in front also becomes the suffix "ड". Before "གོ་", "डा" means to give, adding "ड" "गोदः···斯" gives a cow. Similarly, gives wealth. "धनदः···ड斯 ड" "द्विपः···斯" drinks twice. "द्विजः···斯" twice-born. "गृहस्थः···斯" householder. The root named "ཤུ་ཙི་" pure, before "द्रु" to go, removes "डट", and stays in "ཤུ་ཅ་དྲ་". "ཤུ་ཙཿཤུ་དྲེ" For "द्र" of "ཤུ་ཙ", it is "ཤུ". The root "ཤུ་ཙ་" is a name, on the other side of "द्र", it becomes "शू", because "ཤུ་ཙ་" is transformed into "शू". "शूद्रः" purity has passed, it is a low caste. "ཨུ་ར་སཿལོ་པོ་མུ"