English
When calling out, say: Hey, Go! (Tibetan: ཧེ་གོཿ, Sanskrit Devanagari: हेगोः, Sanskrit Roman transliteration: he goḥ, Chinese literal meaning: Hey, Go!). Hey, Gavo! (Tibetan: ཧེ་གྰ་ཝཽ, Sanskrit Devanagari: हेगावो, Sanskrit Roman transliteration: he gāvo, Chinese literal meaning: Hey, Gavo!). Hey, Gava! (Tibetan: ཧྱེ་གྰ་ཝཿ, Sanskrit Devanagari: ह्येगावः, Sanskrit Roman transliteration: hye gāvaḥ, Chinese literal meaning: Hey, Gava!). The sound of Go is used for both women and men, and there is no difference between the two. Go! (Tibetan: གཽཿ, Sanskrit Devanagari: गौः, Sanskrit Roman transliteration: gauḥ, Chinese literal meaning: Go!). Gavo! (Tibetan: གཱ་ཝཽ, Sanskrit Devanagari: गावो, Sanskrit Roman transliteration: gāvo, Chinese literal meaning: Gavo!). Gava! (Tibetan: གྰ་ཝཿ, Sanskrit Devanagari: गावः, Sanskrit Roman transliteration: gāvaḥ, Chinese literal meaning: Gava!). The feminine sign with the same meaning as Diva uses the sound of Dyo. Some people think that it is similar to the sound of Go, so it forms an image. For example: Dyo! (Tibetan: དྱཽཿ, Sanskrit Devanagari: द्यौः, Sanskrit Roman transliteration: dyauḥ, Chinese literal meaning: Dyo!). Dyavo! (Tibetan: དྱཱ་ཝཽ, Sanskrit Devanagari: द्यावो, Sanskrit Roman transliteration: dyāvo, Chinese literal meaning: Dyavo!). Dyam! (Tibetan: དྱཱཾ, Sanskrit Devanagari: द्यां, Sanskrit Roman transliteration: dyāṃ, Chinese literal meaning: Dyam!). Dyavo! (Tibetan: དྱཱ་ཝོ, Sanskrit Devanagari: द्यावो, Sanskrit Roman transliteration: dyāvo, Chinese literal meaning: Dyavo!). Dya! (Tibetan: དྱཱཿ, Sanskrit Devanagari: द्याः, Sanskrit Roman transliteration: dyāḥ, Chinese literal meaning: Dya!). Dyava! (Tibetan: དྱཱ་ཝྰ, Sanskrit Devanagari: द्यावा, Sanskrit Roman transliteration: dyāvā, Chinese literal meaning: Dyava!). Dyobhyam! (Tibetan: དྱཽ་བྷྱཱམ, Sanskrit Devanagari: द्योभ्याम्, Sanskrit Roman transliteration: dyobhyām, Chinese literal meaning: Dyobhyam!). Dyobhi! (Tibetan: དྱོ་བྷིཿ, Sanskrit Devanagari: द्योभिः, Sanskrit Roman transliteration: dyobhiḥ, Chinese literal meaning: Dyobhi!). And so on. The view of the Self-Empowerment Armor is that there is no complete explanation of the characteristics and detailed combination. Because he composed the scripture called "Amla also has No". Another saying is that the Dyo sound of Di itself is not established, and there is no different meaning. From the sounds of Glo onwards, the forms of Repa and Sa etc. should be distinguished in the first singular word. Glo! (Tibetan: གླཽཿ, Sanskrit Devanagari: ग्लोः, Sanskrit Roman transliteration: gloḥ, Chinese literal meaning: Glo!). The vowels are Au Ava. Glavo! (Tibetan: གླཱ་ཝཽ, Sanskrit Devanagari: ग्लावो, Sanskrit Roman transliteration: glāvo, Chinese literal meaning: Glavo!). Glava! (Tibetan: གླ་ཝཿ, Sanskrit Devanagari: ग्लावः, Sanskrit Roman transliteration: glāvaḥ, Chinese literal meaning: Glava!). Glavam! (Tibetan: གླཱ་ཝཾ, Sanskrit Devanagari: ग्लावं, Sanskrit Roman transliteration: glāvaṃ, Chinese literal meaning: Glavam!). Glavo! (Tibetan: གླཱ་ཝོ, Sanskrit Devanagari: ग्लावो, Sanskrit Roman transliteration: glāvo, Chinese literal meaning: Glavo!). Glava! (Tibetan: གླཱ་ཝྰ, Sanskrit Devanagari: ग्लावा, Sanskrit Roman transliteration: glāvā, Chinese literal meaning: Glava!). Globhyam! (Tibetan: གླཽ་བྷྱཱམ, Sanskrit Devanagari: ग्लोभ्याम्, Sanskrit Roman transliteration: globhyām, Chinese literal meaning: Globhyam!). Globhi! (Tibetan: གླཽ་བྷིཿ, Sanskrit Devanagari: ग्लोभिः, Sanskrit Roman transliteration: globhiḥ, Chinese literal meaning: Globhi!). Glave! (Tibetan: གླཱ་ཝེ, Sanskrit Devanagari: ग्लावे, Sanskrit Roman transliteration: glāve, Chinese literal meaning: Glave!). Globhyam! (Tibetan: གླཽ་བྷྱཱམ, Sanskrit Devanagari: ग्लोभ्याम्, Sanskrit Roman transliteration: globhyām, Chinese literal meaning: Globhyam!). Globhya! (Tibetan: གླཽ་བྷྱཿ, Sanskrit Devanagari: ग्लोभ्यः, Sanskrit Roman transliteration: globhyaḥ, Chinese literal meaning: Globhya!). Glava! (Tibetan: གླཱ་ཝཿ, Sanskrit Devanagari: ग्लावः, Sanskrit Roman transliteration: glāvaḥ, Chinese literal meaning: Glava!). Globhyam! (Tibetan: གླཽ་བྷྱཱམ, Sanskrit Devanagari: ग्लोभ्याम्, Sanskrit Roman transliteration: globhyām, Chinese literal meaning: Globhyam!). Globhya! (Tibetan: གླཽ་བྷྱཿ, Sanskrit Devanagari: ग्लोभ्यः, Sanskrit Roman transliteration: globhyaḥ, Chinese literal meaning: Globhya!). Glava! (Tibetan: གླཱ་ཝཿ, Sanskrit Devanagari: ग्लावः, Sanskrit Roman transliteration: glāvaḥ, Chinese literal meaning: Glava!). Glavo! (Tibetan: གླཱ་ཝོཿ, Sanskrit Devanagari: ग्लावोः, Sanskrit Roman transliteration: glāvoḥ, Chinese literal meaning: Glavo!). Glavam! (Tibetan: གླཱ་ཝཱཾ, Sanskrit Devanagari: ग्लावां, Sanskrit Roman transliteration: glāvāṃ, Chinese literal meaning: Glavam!). Glavo! (Tibetan: གླཱ་ཝོཿ, Sanskrit Devanagari: ग्लावोः, Sanskrit Roman transliteration: glāvoḥ, Chinese literal meaning: Glavo!). Gloshu! (Tibetan: གླཽ་ཥུ, Sanskrit Devanagari: ग्लोषु, Sanskrit Roman transliteration: glōṣu, Chinese literal meaning: Gloshu!). When calling out universally, say: Hey, Glo! (Tibetan: ཧེ་གླཽཿ, Sanskrit Devanagari: हेग्लोः, Sanskrit Roman transliteration: he gloḥ, Chinese literal meaning: Hey, Glo!). Hey, Glavo! (Tibetan: ཧེ་གླཱ་ཝཽ, Sanskrit Devanagari: हेग्लावो, Sanskrit Roman transliteration: he glāvo, Chinese literal meaning: Hey, Glavo!). Hey, Gava! (Tibetan: ཧེ་གཱ་ཝཿ, Sanskrit Devanagari: हेगावः, Sanskrit Roman transliteration: he gāvaḥ, Chinese literal meaning: Hey, Gava!). These words ending in masculine sign vowels are completed. Now, words ending in consonants will be discussed. By "Ambu Muñcati" to indicate Kvipra, which refers to the compound of near synonyms. From the words with sign names onwards, by "consonants also" to omit Sa. For the completion and the first consonant, "Anadvahana Hi" is generally used. For the completion and consonants, by the "Ang" of Chad and Drisha etc. to indicate the Ga letter, which refers to the third of Dhuta. For silent words, "the first" is generally used, and for completed words, "No" is also used, which refers to the first Ka letter. Ambu Muka. Ambu Mug. Ambu Mutso. Ambu Mutsa. Ambu Mutsam. Ambu Mutso. Ambu Mutsa. Ambu Mutsa. Ambu Mutsa. Ambu Mugam. Ambu Mugi. Ambu Mutse. Ambu Mugama. Ambu Mumu Ga. Ambu Mutsa. Ambu Mugam. Amu Muga. Ambu Mutsa. Amba Mutso. Ambu Mutsa. Ambu Mutsi. Ambu Mutso. For the sleeping state, the Ka letter is indicated by "silent words are the first". The Sha letter is indicated by words such as "Nami and Ka and Ra". Ambu Mukshu. For Kunadu, say: Hey, Ambu Muk! Hey, Ambu Muུག྄. He ambu muco he ambu mucoḥ. Similarly, ambho muc, jala muc, bayo muc, ka muc, and so on. །།Shma bhu phyod do means kwipa. Word combinations and so on are the same as before. Then, si and so on are distinguished by "obviously" as si, tsa group and dri sha etc. are also, so the letter ja is the letter ga, and also, by "it is also okay in the completion" it becomes the letter ka or the letter ga. Shma bhu ka. Shma bhu ga. Shma bhu jao. Shma bhu jah. Shma bhu jam. Shma bhu jao. Shma bhu jah. Shma bhu ja. Shma bhu ghyam. Shma bhu ghih. Shma bhu je. Shma bhu ghya mam. Shma bhu ghyaḥ. Shma bhu jah. Shma bhu ghyam. Shma bhu ghyaḥ. Shma bhu jah. Shma bhu joḥ. Shma bhu jam. Shma bhu ji. Shma bhu joḥ. Shma bhu shu. When universally invoking, He Shma bhu kra! He Shma bhug! He Shma bhu jao! He Shma bhu jah! Similarly, bhu bhu jra and ritvi jra etc. །།From the sound of maruta, si etc., by "it is also okay in the completion" it becomes the letter ta or the letter da. Marut. Marud. Marutau. Marut:. Maruta. By universally giving the statement "the sounds of is us dosha etc. are possessed", by "the third of the dhuta etc. possessing sounds" it becomes the letter ta da letter. Marudbhyam. Marudbhih. Marute. Marudbhyam. Marudbhyaḥ. Marutaḥ. Marudbhyam. Marudbhyaḥ. Marutaḥ. Marutoḥ. Maruta. Maruti. Marutoḥ. Marutsu. Similarly, agni cita and gastad etc. །།By "kra bya zao" it means that for words close to the sound of kra bya, ad de, by universally giving the statement "not anan", by "it is also okay for kra bya" it becomes kwipa, word combinations and so on are the same as before. By "it is also okay in the completion" it becomes the letter ta or the letter da. Krabyat. Krabyad. Krabyadau. Krabyadau. Krabyada. Krabyadhyam. Krabyadhih. Krabyadwe. Krabyadhyam. Krabyadhyaḥ. Krabyadaḥ. Krabyadhyam. Kra bhyaḥ. Krabyadaḥ. Krabyadoḥ. Krabyadiḥ. Krabyadi. Krabyadoḥ. Krabyadasu. Similarly, shastra bid etc. By "causing harm to mrigi etc." from bya dhi it becomes kwipao. Just like kala yana, that is, abandoning the pronunciation of ya, it becomes similar to yan. There is no merit. Grahi dhya etc.
Chinese
唵，ᱯᱨᱚᱥᱟᱨᱚᱱ，即是阿字和元音伊字一起。那黑布日底，布日希，嘉地，如地，萨黑达尼等，以格日结尾的那些，各自第一个字母都长音，因为说“长音”的缘故，所以前面的词是长音。完成时也“那”字，所以达字是达字。弥日嘎毕达，弥日嘎毕达，弥日嘎毕陀，弥日嘎毕达哈，弥日嘎毕当，弥日嘎毕陀，弥日嘎毕达哈，弥日嘎毕德达。因为说“陀”的第三个，所以是达本身。弥日嘎毕达比亚姆，弥日嘎毕迪黑，等等。像这样，达日玛毕达等等那些。阿德玛那的词的声音，从斯开始的那些。“固达”也，不是“桑布德”的，所以是长音本身。从清晰的字开始，所以斯去掉，标志结尾的那字，所以那去掉。阿德玛，阿德玛诺，阿德玛那哈，阿德玛南，阿德玛诺。不是瓦玛重叠的，从“安”去掉阿，因为没有阿迪巴，因为说了“不是瓦玛重叠的”的缘故，所以遮止了。阿德玛那哈，阿德玛乃。因为说“标志结尾的那字”，所以那去掉，在那和重叠的结尾去掉之后，那些就像之前的仪轨一样，因为会变得和没有去掉一样。因为说“阿字有声音的是长音”，所以是长音本身，以及“毕萨埃斯”也“那”字，以及“陀”很多的时候是“埃”字，所以变成“埃”字不是。“阿德玛比亚姆”，“阿德玛毕黑”，“阿德玛内”，“阿德玛比亚姆”，“阿德玛比亚哈”，“阿德玛那哈”，“阿德玛那哈”，“阿德玛比亚姆”，“阿德玛比亚哈”，“阿德玛那”，“阿德玛诺”，“阿德玛南”。因为说了“不是瓦玛重叠的”的缘故，所以遮止了。因为没有“尼拉阿罗”的分别。阿德玛尼，阿德玛诺，阿德玛苏。在全部呼唤的时候，因为说了“不是桑布德”的缘故，所以遮止了。在“桑布德”的时候不会变成长音，因为说了“不是桑布德”的缘故，所以去掉那也遮止了。嘿，阿德玛那，嘿，阿德玛诺，嘿，阿德玛那哈。像那样，阿达瓦那和布拉玛南和阿斯玛那和西雷斯玛那等等那些。拉江的词的声音，从斯开始的那些。“固达”也，不是“桑布德”的，所以是长音本身。拉加，拉加诺，拉加那，拉加南，拉加诺。因为说了“不是瓦玛重叠的，从安去掉阿”等等，所以去掉阿，在
English
Om, PRASARANA, which is the letter A together with the vowel I. Na hi bridi, brishi, jya dhi, ru dhi, sahita ni, etc., those ending with gri, each of the first letters are long vowels, because it says "long vowel," so the preceding word is a long vowel. Also, when complete, the letter "na," so the letter dha is the letter ta. Mriga bita, Mriga bida, Mriga bidho, Mriga bidaha, Mriga bidam, Mriga bidho, Mriga bidaha, Mriga bidta. Because it says the third of "dhuta," so it is da itself. Mriga bi dabhyam, Mriga bi dabhih, etc. Like this, Dharma bida, etc. The sound of the word Atman, those beginning with si. "Ghuta" also, not "Sambuddhe," so it is the long vowel itself. Starting from the clear letter, so si is removed, the letter na at the end of the mark, so na is removed. Atma, Atmano, Atmanah, Atmanam, Atmano. Not Vama overlapping, removing A from "an," because there is no Adyiba, because it says "not Vama overlapping," so it is prevented. Atmanah, Atmanai. Because it says "the letter na at the end of the mark," so na is removed, and after removing na and the overlapping ending, those are like the previous ritual, because it will become the same as not removing. Because it says "the letter A with sound is a long vowel," so it is the long vowel itself, and "Bisa Ais" also the letter "na," and when there are many "dhuta," it is the letter "e," so it is not that it becomes the letter "e." "Atma bhyam," "Atma bhih," "Atmane," "Atma bhyam," "Atma bhyah," "Atmana," "Atmana," "Atma bhyam," "Atma bhyah," "Atmana," "Atmanoh," "Atmanam." Because it says "not Vama overlapping," so it is prevented. Because there is no distinction of "Nila Aro." Atmani, Atmano, Atmasu. When calling out completely, because it says "not Sambuddha," so it is prevented. It will not become a long vowel at "Sambuddha," because it says "not Sambuddha," so removing na is also prevented. Hey, Atmana, Hey, Atmano, Hey, Atmanah. Like that, Adhvan and Brahman and Asman and Slesman, etc. The sound of the word Rajan, those beginning with si. "Ghuta" also, not "Sambuddha," so it is the long vowel itself. Raja, Rajano, Rajana, Rajanam, Rajano. Because it says "not Vama overlapping, removing A from an," etc., so removing A, at