English
Um. Twenty-four. Twenty-five. The collection of words "na" and "nya" becoming such a nature, and so on. Eka-na-trimshata (Sanskrit Devanagari: एकानत्रिंशत, Sanskrit Romanization: ekānatriṃśata, thirty-one), Eka-nna-va-trimshata (Sanskrit Devanagari: एकान्नवात्रिंशत, Sanskrit Romanization: ekānnavatriṃśata, twenty-nine), Eko-na-trimshata (Sanskrit Devanagari: एकोनत्रिंशत, Sanskrit Romanization: ekonatrimshata, twenty-nine), Una-trimshata (Sanskrit Devanagari: ऊनत्रिंशत, Sanskrit Romanization: ūnatriṃśata, twenty-nine). Trimshata (Sanskrit Devanagari: त्रिंशत, Sanskrit Romanization: triṃśata, thirty) is like the sound of lightning. Eka-trimshata (Sanskrit Devanagari: एकत्रिंशत, Sanskrit Romanization: ekatriṃśata, thirty-one). Dva-trimshata (Sanskrit Devanagari: द्वात्रिंशत, Sanskrit Romanization: dvātriṃśata, thirty-two). Traya-trimshata (Sanskrit Devanagari: त्रयस्त्रिंशत, Sanskrit Romanization: trayastriṃśata, thirty-three). Chatu-strimshata (Sanskrit Devanagari: चतुस्त्रिंशत, Sanskrit Romanization: catustriṃśata, thirty-four). Pancha-trimshata (Sanskrit Devanagari: पञ्चत्रिंशत, Sanskrit Romanization: pañcatriṃśata, thirty-five). Sapta-trimshata (Sanskrit Devanagari: सप्तत्रिंशत, Sanskrit Romanization: saptatriṃśata, thirty-seven). Ashta-trimshata (Sanskrit Devanagari: अष्टत्रिंशत, Sanskrit Romanization: aṣṭatriṃśata, thirty-eight). As before. Eka-na-chatvarimshata (Sanskrit Devanagari: एकानचत्वारिंशत, Sanskrit Romanization: ekānacatvāriṃśata, thirty-nine), Eka-nna-chatvarimsha (Sanskrit Devanagari: एकान्नचत्वारिंश, Sanskrit Romanization: ekānnacatvāriṃśa, thirty-nine), Eko-na-chatvarimshata (Sanskrit Devanagari: एकोनचत्वारिंशत, Sanskrit Romanization: ekonacatvāriṃśata, thirty-nine), thirty-nine. Una-chatvarimshata (Sanskrit Devanagari: ऊनचत्वारिंशत, Sanskrit Romanization: ūnacatvāriṃśata, thirty-nine). Twenty-nine. Chatvarimshata (Sanskrit Devanagari: चत्वारिंशत, Sanskrit Romanization: catvāriṃśata, forty). Twenty-nine. Eka-chatvarimsha twenty-nine. Da. Dvi-chatva twenty-nine. Thirty. Previously taught to women. Rimshata. Altogether thirty-one. Examining the second, A is. Dva-chatvarimshata. Tri-chatvarimsha eight. Da. By examining, Traya thirty-nine. If transformed into "ru", Tra thirty-nine. Ya-chatvarimshata. Chatur-chatvarimshata. Pancha-chatvarimsha thirty-nine. Shata. Shat-chatva forty. Rimshata. Sapta forty-one. Chatvarimshata. By examining, A is. Forty-two. Ashtau-chatvarimshata. As before. Eka-na-panchashata (Sanskrit Devanagari: एकानपञ्चाशत, Sanskrit Romanization: ekānapañcāśata, forty-nine), E forty-two. Ka-nana-panchashata (Sanskrit Devanagari: काननपञ्चाशत, Sanskrit Romanization: kānanapañcāśata, forest of fifty), forty-three. Eko-na-panchashata. Una-panjashata. Panchashata. Eka-panchashata. Forty-three. Or A is. Forty-four. Dvi-panchashata. Dva-panchashata. Forty-five. Tri-panchashata. Traya-pancha forty-six. Shata. Chatuḥ-panchasha forty-seven. Da. Pancha-panchashata. Shat-panchashata. Sapta-panchashata. Ashta forty-eight. Panchashat. Ashta-panchashata. Forty-nine. Eka-i-sha-shashti (Sanskrit Devanagari: एका ईष षष्टि, Sanskrit Romanization: ekā īṣa ṣaṣṭi, sixty-one), E forty-nine. Ka-na-shashti (Sanskrit Devanagari: कान षष्टि, Sanskrit Romanization: kāna ṣaṣṭi, forest of sixty), Eko-na says forty-nine. Shashti. Forty-nine. Una fifty-shashti. Speech one shashti. Eka. Shashti. Dvi-shashti. Ti-shashti. Traya-shashti. I two. Cha I two. Duḥ-shashti. I three. Pancha-shashti. Shat-shashti. Sapta-shashti. Ashta I four. Shashti. Eshta I five. Shashti. E I six. Ka-i-sapta I seven. Di. Eka-nna I eight. Sapta-ti. Eko-na-sapta-ti. Una fifty I nine. Sapta-ti. Sapta-ti I nine. Eka-sapta-ti. Dvi-da nine. Sapta-ti. Tri-sapta-ti. Chatu. I five. Sapta-ti. Sixty. Pancha-sapta-ti. Sixty-one. Sixty-two. Sixty-three. Shati. Sapta-sapta-ti. Ashta-sapta sixty-four. Ti. Ashta-sapta-ra five. Ti. E sixty-six. Ka-i-ra seven
Chinese
等。八十八。ཨེ་ཀོནྣ་ཤཱི་ཏི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和ཨཱུ་ནཱ་ཤིའི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）六十九。ཏི། ཨ་ཤཱི་ཏི། ཨེ་ཀཱ་ཤཱིཏི། 六十九。第二个是六十九。ཨཱ་ཉིད་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）不是六十九。七十。变化。七十一。七十二。七十三。དྭྱ་ཤི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）七十四。ཏི། 八十三。ཏྲ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）七十五。ཡཱ་ཤཱི་ཏི། 八十四。ཙ་ཏུ་ར་ཤཱི་ཏི། 七十六。八十五。པཉྩཱ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）七十七。七十八ཤཱི་ཏི། །ཥཏ་ཤཱི་ཏི། 八十六。སཔྟཱ་ཤི་ཏི། 七十七。ཨ་ཉིད་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）七十九。完全的七十九。在检查方面也是。七十九。八十。八十一。ཨཥྚཱ་སཱི་ཏི། 八十八。ཨེ་ཀཱ་ཨི་ན་ཝ་ཏི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和八十九。ཨེ་ཀཱནྣ་ཝ་ཏི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和八十九。ཨེ་ཀོ་ན་ཝ་ཏི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和八十九。ཨནྣུ་ན་ཝ་ཏི། 八十九。两个གན། ན་ཝ་ཏི། ཨེ་ཀ་ན་ཝ་ཏི། 像以前一样，ཨཱ་ཉིད་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和ཏྲ་ཡ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）被转换为完全检查。དྭི་ན་ཝ་ཏི། དྭཱན་ཝ་ཏི། ཏྲི་ན་ཝ་ཏི། ཏྲ་ཡོ་ན་ཝ་ཏི། ཙ་ཏུ་རྣ་ཝ་ཏི། བནྩ་ན་ཝ་ཏི། ཥ་这个字母是ཌ་本身。ཏ་和ཌ་和ཎ་在对面是ཎ་这个字母，因此ནའི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是ཎ་本身。第五个在第五个中。或者不是在第三个中，九十。九十一。这样，在第三个位置上进行区分。通过对位置的解释，总是九十二。九十三。到第五个。ཥཎྞཝ་ཏི། སཔྟ་ན་九十四。ཝ་ཏི། 九十五。ཨཥྚ་ན་ཝ་ཏི། ཨེ་ཀཱ་ཨཱི་ཤ་ཏཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和ཨེ་ཀཱནྣ་ཤ་ཏཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和ཨེ་ཀོནྣ་ཤ་ཏཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和ཨཱུ་ན་ཤ་ཏཾ། ཤ་ཏཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等等也是，因此，这是中性的特殊标志。྄。在一个词的领域中也是。广阔的类别。类别的声音是女性的标志。一百是男性，一百是女性和九十六。一百是九十七。中性的是九十八。等等九十九。是。九十九。一百有九十九。九十九。一百。等等，如果分开，则是一百个，两百个和许多个一百个，因此变为ཀོ་ཊི། 等等。一个以上的，像以前一样是复合词。ཨེ་ཤ་ཏཾ། ཀ་ཤ་ཏཾ། 清楚地，一百等等，将དྭིའི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的ཨཱ་ཉིད་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和ཏྲི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）转换为ཏྲ་ཡ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）也不会改变。དྭི་ཤ་ཏཾ། ཏྲི་ཤ་ཏཾ། ཙ་ཏུཿཤ་ཏཾ། བཉྩ་ཤ་ཏཾ། ཥཊ་ཤ་ཏཾ། སཔྟ་ཤ་ཏཾ། ཨཥྚ་ཤ་ཏཾ། ན་ཝ་ཤ་ཏཾ། ད་ཤ་ཤ་ཏཾ། 等等。同样，成千上万等等。
English
Etc. Eighty-eight. Ekonnashiti (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) and Unashi's sixty-nine. Ti. Ashiti. Ekashiti. Sixty-nine. The second is sixty-nine. Anyid (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) is not sixty-nine. Seventy. Change. Seventy-one. Seventy-two. Seventy-three. Dyashi (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) seventy-four. Ti. Eighty-three. Tra (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) seventy-five. Yashiti. Eighty-four. Chaturashiti. Seventy-six. Eighty-five. Pancha (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) seventy-seven. Seventy-eight Shiti. Shata Shiti. Eighty-six. Saptashiti. Seventy-seven. Anyid (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) seventy-nine. Complete seventy-nine. Also in terms of checking. Seventy-nine. Eighty. Eighty-one. Ashtasiti. Eighty-eight. Eka Inavati (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) and eighty-nine. Ekannavati (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) and eighty-nine. Ekonavati (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) and eighty-nine. Annunavati. Eighty-nine. Two gan. Navati. Eka Navati. As before, Anyid (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) and Traya (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) are converted to complete inspection. Dvi Navati. Dvanvati. Tri Navati. Trayo Navati. Chatur Navati. Bancha Navati. The letter Sha is Da itself. Ta and Da and Na opposite are the letter Na, so Nai (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) is Na itself. The fifth in the fifth. Or not in the third, ninety. Ninety-one. Thus, distinguish in the third position. By explaining the position, always ninety-two. Ninety-three. To the fifth. Shannavati. Sapta Na ninety-four. Vati. Ninety-five. Ashta Navati. Eka Ishatam (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) and Ekannashatam (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) and Ekonnashatam (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) and Unashatam. Shatam (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) etc. also, so this is a special sign of neuter. ྄. Also in the field of one word. Vast categories. The sound of the category is a sign of femininity. One hundred is male, one hundred is female and ninety-six. One hundred is ninety-seven. Neuter is ninety-eight. Etc. ninety-nine. Is. Ninety-nine. One hundred has ninety-nine. Ninety-nine. One hundred. Etc., if separated, it is one hundred, two hundred and many hundreds, so it becomes Koti. Etc. One more, like before is a compound word. Esha Tam. Ka Shatam. Clearly, one hundred etc., convert Dvi's (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) Anyid (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) and Tri (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) to Traya (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) will not change. Dvi Shatam. Tri Shatam. Chatuh Shatam. Bancha Shatam. Shat Shatam. Sapta Shatam. Ashta Shatam. Nava Shatam. Dasha Shatam. Etc. Similarly, thousands etc.
Chinese
갸。千。万。亿。同样地，百亿等等次第十倍递增，共一百零一次。是累加和总和。 这是大学者曼希卡维所著，即斯等之作用全部完成。 如是，依仗智者吉祥慧教之善说，以及上师夏单（梵文天城体：śataṃ，梵文罗马拟音：śataṃ，汉语字面意思：百），萨哈桑（梵文天城体：sahasraṃ，梵文罗马拟音：sahasraṃ，汉语字面意思：千），阿育单（梵文天城体：ayutaṃ，梵文罗马拟音：ayutaṃ，汉语字面意思：万），拉香（梵文天城体：lakṣaṃ，梵文罗马拟音：lakṣaṃ，汉语字面意思：十万），尼玉单（梵文天城体：niyutaṃ，梵文罗马拟音：niyutaṃ，汉语字面意思：百万），圣法郭吉（梵文天城体：koṭi，梵文罗马拟音：koṭi，汉语字面意思：千万），扎巴桑阿布单（梵文天城体：arbudam，梵文罗马拟音：arbudam，汉语字面意思：亿）之教言，以及圆满的顺缘，语文学比丘译师洛哲坚赞和洛哲华桑波善妙翻译，并加入注释而最终确定。 曼希卡维精通符号， 听闻圣地学者皆宣扬。 因此努力对此作善译， 愿凭善根速得一切智。 愿利益一切教法与有情。 迦拉巴经和注释的斯等词类变化之作用。曼希卡维。
English
Gya. Thousand. Ten thousand. Million. Similarly, a hundred million, and so on, increasing tenfold in succession, a total of one hundred and one times. These are additions and sums. This was composed by the great scholar Mamhikavi, thus completing all the functions of Si and others. Thus, relying on the good teachings of the wise Palden Lodro Tendar, and the instructions of the Lama Shatam (śataṃ, hundred), Sahasam (sahasraṃ, thousand), Ayutam (ayutaṃ, ten thousand), Laksham (lakṣaṃ, hundred thousand), Niyutam (niyutaṃ, million), Holy Dharma Koti (koṭi, ten million), and Drakpa Sang Arbuda (arbudam, hundred million), as well as perfect favorable conditions, the grammar monk translator Lodro Gyaltsen and Lodro Palzangpo translated it well and finalized it with annotations. Mamhikavi is skilled in signs, It is heard that the scholars of the holy land all proclaim. Therefore, I have strived to translate this well, May all quickly attain omniscience through virtue. May it benefit all teachings and sentient beings. The functions of the inflections of Si and others in the Kalapa Sutra and its commentary. Mamhikavi.