English
The long sound itself, and the letter ས (sa) are रेफ (re pha, Sanskrit transliteration: repha, Sanskrit Devanagari: रेफ, Sanskrit Roman transliteration: repha, Chinese literal meaning: repha) and ས (sa) etc. that need to be distinguished, because of "from after the voiced letter", so ས (sa) should be removed. वेधाः (be dhāḥ, Sanskrit Devanagari: वेधाः, Sanskrit Roman transliteration: vedhāḥ, Chinese literal meaning: Vedha). वेधसौ (be dhasau, Sanskrit Devanagari: वेधसौ, Sanskrit Roman transliteration: vedhasau, Chinese literal meaning: Vedhasu). वेधसः (be dhasaḥ, Sanskrit Devanagari: वेधसः, Sanskrit Roman transliteration: dhasaḥ, Chinese literal meaning: Vedhasa). वेधसम् (be dhasam, Sanskrit Devanagari: वेधसम्, Sanskrit Roman transliteration: vedhasam, Chinese literal meaning: Vedhasam). वेधसौ (be dhasau, Sanskrit Devanagari: वेधसौ, Sanskrit Roman transliteration: vedhasau, Chinese literal meaning: Vedhasu). वेधसः (be dhasaḥ, Sanskrit Devanagari: वेधसः, Sanskrit Roman transliteration: dhasaḥ, Chinese literal meaning: Vedhasa). वेधसा (be dhasā, Sanskrit Devanagari: वेधसा, Sanskrit Roman transliteration: vedhasā, Chinese literal meaning: Vedhasa). Because generally speaking, after words with sounds like ई (īs, Sanskrit Devanagari: ई, Sanskrit Roman transliteration: ī, Chinese literal meaning: I), उस् (us, Sanskrit Devanagari: उस्, Sanskrit Roman transliteration: us, Chinese literal meaning: Us), दोस् (dos, Sanskrit Devanagari: दोस्, Sanskrit Roman transliteration: dos, Chinese literal meaning: Dos) etc., there are र (ra) etc., so रेफ (re pha) and ས (sa) etc. need to be distinguished. Because generally speaking, there are also words with sounds like अ (a, Sanskrit Devanagari: अ, Sanskrit Roman transliteration: a, Chinese literal meaning: A), so उ (u, Sanskrit Devanagari: उ, Sanskrit Roman transliteration: u, Chinese literal meaning: U) itself is, the letter उ (u) changes to ओ (o), and the other party should also be removed. वेधोभ्याम् (be dhobhyām, Sanskrit Devanagari: वेधोभ्याम्, Sanskrit Roman transliteration: vedhobhyām, Chinese literal meaning: Vedhobhyam). वेधोभिः (be dhobhiḥ, Sanskrit Devanagari: वेधोभिः, Sanskrit Roman transliteration: vedhobhiḥ, Chinese literal meaning: Vedhobhih). वेधसे (be dhase, Sanskrit Devanagari: वेधसे, Sanskrit Roman transliteration: vedhase, Chinese literal meaning: Vedhase). वेधोभ्याम् (be dhobhyām, Sanskrit Devanagari: वेधोभ्याम्, Sanskrit Roman transliteration: vedhobhyām, Chinese literal meaning: Vedhobhyam). वेधोभ्यः (be dhobhyaḥ, Sanskrit Devanagari: वेधोभ्यः, Sanskrit Roman transliteration: vedhobhyaḥ, Chinese literal meaning: Vedhobhya). वेधसः (be dhasaḥ, Sanskrit Devanagari: वेधसः, Sanskrit Roman transliteration: dhasaḥ, Chinese literal meaning: Vedhasa). वेधोभ्याम् (be dhobhyām, Sanskrit Devanagari: वेधोभ्याम्, Sanskrit Roman transliteration: vedhobhyām, Chinese literal meaning: Vedhobhyam). बधेोभ्यः (bde dhobhyaḥ, Sanskrit Devanagari: बधेोभ्यः, Sanskrit Roman transliteration: badhobhyaḥ, Chinese literal meaning: Badhobhya). वेधसः (be dhasaḥ, Sanskrit Devanagari: वेधसः, Sanskrit Roman transliteration: dhasaḥ, Chinese literal meaning: Vedhasa). वेधसोः (be dhasoḥ, Sanskrit Devanagari: वेधसोः, Sanskrit Roman transliteration: dhasoḥ, Chinese literal meaning: Vedhaso). वेधसि (be dhasi, Sanskrit Devanagari: वेधसि, Sanskrit Roman transliteration: vedhasi, Chinese literal meaning: Vedhasi). वेधसि (be dhasi, Sanskrit Devanagari: वेधसि, Sanskrit Roman transliteration: vedhasi, Chinese literal meaning: Vedhasi). वेधसोः (be dhasoḥ, Sanskrit Devanagari: वेधसोः, Sanskrit Roman transliteration: dhasoḥ, Chinese literal meaning: Vedhaso). Sound When there is no sound, generally speaking, the first one is ओ (o). If रेफ (re pha) and etc. are distinguished, then for श (śa, Sanskrit Devanagari: श, Sanskrit Roman transliteration: śa, Chinese literal meaning: Sha), ष (ṣa, Sanskrit Devanagari: ष, Sanskrit Roman transliteration: ṣa, Chinese literal meaning: Sa) and स (sa, Sanskrit Devanagari: स, Sanskrit Roman transliteration: sa, Chinese literal meaning: Sa) etc., because "the other party's image is also okay", so it can also be the letter स (sa). वेधस्सु (be dhassu, Sanskrit Devanagari: वेधस्सु, Sanskrit Roman transliteration: vedhassu, Chinese literal meaning: Vedhassu). वेधःसु (be dhaḥsu, Sanskrit Devanagari: वेधःसु, Sanskrit Roman transliteration: vedhaḥsu, Chinese literal meaning: Vedhahsu). For calling, because generally speaking, it is not सम्बुद्धि (saṃbuddhi, Sanskrit Devanagari: सम्बुद्धि, Sanskrit Roman transliteration: sambuddhi, Chinese literal meaning: Perfect Enlightenment), so in सम्बुद्धि (saṃbuddhi), the long sound will not change. हे वेधः (he vedhaḥ, Sanskrit Devanagari: हे वेधः, Sanskrit Roman transliteration: he vedhaḥ, Chinese literal meaning: Hey, Vedha). हे वेधसौ (he vedhasau, Sanskrit Devanagari: हे वेधसौ, Sanskrit Roman transliteration: he vedhasau, Chinese literal meaning: Hey, Vedhasu). हे वेधसः (he vedhasaḥ, Sanskrit Devanagari: हे वेधसः, Sanskrit Roman transliteration: he vedhasaḥ, Chinese literal meaning: Hey, Vedhasa). Similarly, चन्द्रमस् (caṃdramas, Sanskrit Devanagari: चन्द्रमस्, Sanskrit Roman transliteration: candramas, Chinese literal meaning: Chandramas), प्रचेतस् (pracetas, Sanskrit Devanagari: प्रचेतस्, Sanskrit Roman transliteration: pracetas, Chinese literal meaning: Pracetas), उच्चैस् (uccais, Sanskrit Devanagari: उच्चैस्, Sanskrit Roman transliteration: uccais, Chinese literal meaning: Uccais), श्रवस् (śravas, Sanskrit Devanagari: श्रवस्, Sanskrit Roman transliteration: śravas, Chinese literal meaning: Shravas) etc. are also like that. From the sound of उशनस् (uśanas, Sanskrit Devanagari: उशनस्, Sanskrit Roman transliteration: uśanas, Chinese literal meaning: Ushanas) onwards, स (sa) etc., in the first singular word is special. For उशनस् (uśanas), पुरुदंशस् (purudaṃśas, Sanskrit Devanagari: पुरुदंशस्, Sanskrit Roman transliteration: purudaṃśas, Chinese literal meaning: Purudamshas) and अनहस् (anehas, Sanskrit Devanagari: अनहस्, Sanskrit Roman transliteration: anehas, Chinese literal meaning: Anehas) etc., for स (sa), because "स (sa) changes to अन् (an) ending", so the ending changes to अन् (an), and the letter अ (a) is removed. For घुट्ट (ghuṭṭa), also because "it is not सम्बुद्धि (saṃbuddhi)", so it is the long sound itself, स (sa) is removed, and न (na) is removed. उशना (uśanā, Sanskrit Devanagari: उशना, Sanskrit Roman transliteration: uśanā, Chinese literal meaning: Ushana). उशनसौ (uśanasau, Sanskrit Devanagari: उशनसौ, Sanskrit Roman transliteration: uśanasau, Chinese literal meaning: Ushanasu). उशनसः (uśanasaḥ, Sanskrit Devanagari: उशनसः, Sanskrit Roman transliteration: uśanasaḥ, Chinese literal meaning: Ushanasa). उशनसम् (uśanasam, Sanskrit Devanagari: उशनसम्, Sanskrit Roman transliteration: uśanasam, Chinese literal meaning: Ushanasa). उशनसौ (uśanasau, Sanskrit Devanagari: उशनसौ, Sanskrit Roman transliteration: uśanasau, Chinese literal meaning: Ushanasu). उशनसः (uśanasaḥ, Sanskrit Devanagari: उशनसः, Sanskrit Roman transliteration: uśanasaḥ, Chinese literal meaning: Ushanasa). उशनसा (uśanasā, Sanskrit Devanagari: उशनसा, Sanskrit Roman transliteration: uśanasā, Chinese literal meaning: Ushanasa) etc. are also like that. For calling, because generally speaking, it is not सम्बुद्धि (saṃbuddhi), so in सम्बुद्धि (saṃbuddhi) there is no अन् (an). हे उशनः (he uśanaḥ, Sanskrit Devanagari: हे उशनः, Sanskrit Roman transliteration: he uśanaḥ, Chinese literal meaning: Hey, Ushana). हे उशनसौ (he uśanasau, Sanskrit Devanagari: हे उशनसौ, Sanskrit Roman transliteration: he uśanasau, Chinese literal meaning: Hey, Ushanasu). हे उशनसः (he uśanasaḥ, Sanskrit Devanagari: हे उशनसः, Sanskrit Roman transliteration: he uśanasaḥ, Chinese literal meaning: Hey, Ushanasa). Because the negative word indicates always no, so in सम्बुद्धि (saṃbuddhi), on the other hand, because "the ending letter न (na)", so न (na) is removed. हे उशनन् (he uśanan, Sanskrit Devanagari: हे उशनन्, Sanskrit Roman transliteration: he uśanan, Chinese literal meaning: Hey, Ushanan). It is also like that, for calling, Ushanas has three forms, that is, ending with स (sa), ending with न (na), and ending with अस् (as), as it is said. Similarly, पुरुदनशाः (purudanaśāḥ, Sanskrit Devanagari: पुरुदनशाः, Sanskrit Roman transliteration: purudanaśāḥ, Chinese literal meaning: Purudanasha). पूरुदंशसौ (pūrudaṃśasau, Sanskrit Devanagari: पूरुदंशसौ, Sanskrit Roman transliteration: pūrudaṃśasau, Chinese literal meaning: Purudamshasu). पुरुदंशसः (purudaṃśasaḥ, Sanskrit Devanagari: पुरुदंशसः, Sanskrit Roman transliteration: purudaṃśasaḥ, Chinese literal meaning: Purudamshasa). पुरुदंशसम् (purudaṃśasam, Sanskrit Devanagari: पुरुदंशसम्, Sanskrit Roman transliteration: purudaṃśasam, Chinese literal meaning: Purudamshasam). पुरुदंशसः (purudaṃśasaḥ, Sanskrit Devanagari: पुरुदंशसः, Sanskrit Roman transliteration: purudaṃśasaḥ, Chinese literal meaning: Purudamshasa) etc. are also like that. Similarly, अनेहा (anehā, Sanskrit Devanagari: अनेहा, Sanskrit Roman transliteration: anehā, Chinese literal meaning: Aneha). हनेहसौ (hanehasau, Sanskrit Devanagari: हनेहसौ, Sanskrit Roman transliteration: hanehasau, Chinese literal meaning: Hanehasu). अनेहसः (anehasaḥ, Sanskrit Devanagari: अनेहसः, Sanskrit Roman transliteration: anehasaḥ, Chinese literal meaning: Anehsa). In सम्बुद्धि (saṃbuddhi), these only have one form, this is special. हे पुरुदंशः (he purudaṃśaḥ, Sanskrit Devanagari: हे पुरुदंशः, Sanskrit Roman transliteration: he purudaṃśaḥ, Chinese literal meaning: Hey, Purudamsha). हे अनेहः (he anehaḥ, Sanskrit Devanagari: हे अनेहः, Sanskrit Roman transliteration: he anehaḥ, Chinese literal meaning: Hey, Aneha). From the sound of दोस् (dos) onwards, स (sa) etc. are ईस् (īs), उस् (us), द
English
Regarding the voiced sound of words like "os," here, by mentioning the voiced sound, even if it is understood, for the sake of those others, either the "ḍa" itself or the remainder itself, the voiced sound becomes "o." Even for the unvoiced sound, when it is excellently combined, it becomes distinguishable. Therefore, the letter "sa" is distinguishable. doḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Ṣa itself. doṣṭhau. doṣaḥ. doṣaṃ. doṣṭhau. In the commentary, it is said that for words like "śas," the sound of "dos" also becomes "doṣan." Therefore, for the aspect ending in "na," it is similar to the sound of "pūṣan." doṣaḥ. doṣṇaḥ. doṣā. doṣṇā. "Iḥ us dos" says that the words like "dos" are "ra" itself. dorbhyām. doṣa-bhyām. dorabhiḥ. doṣa-bhiḥ. doṣe. doṣṇe. dorbhyām. doṣa-bhyām. dorbhyaḥ. doṣa-bhyaḥ. doṣaḥ. doṣṇaḥ. dorbhyām. doṣa-bhyām. dorbhyāḥ. doṣa-bhyaḥ. doṣaḥ. doṣṇaḥ. doṣoḥ. doṣaṇo. doṣām. doṣṇām. doṣi. doṣṇi. dośoḥ. doṣṇoḥ. For pup, it is Ṣa itself. For śa, ṣa, and sa, the form of those others themselves is also possible. doṣṣu. doṣa-so. doḥ-su. When calling out universally, he doḥ. he doṣṭhau. he doṣaḥ. From the sound of "būman," the words like "si" are, for ghuṭ, the "sa" ending and for mahanta, the "o" of "upadhā" of "na" is said to be a long sound itself. Starting from "vyākaraṇa," "si" is removed, and the ending of the cluster is removed. pumān. pumāṃsau. pumāṃsaḥ. pumāṃsaṃ. pūmaṃsau. When ghuṭ is not a vowel, it is removed, and for vyākaraṇa also, for these, "nyo" is generally said to be that for ghuṭ not being a vowel and vyākaraṇa etc., the sound of "an" of "pūmanasai" is removed. After mana etc., after ḍhuṭ is "ṅaro'o," so after that is "ṅaro'o." puṃsaḥ. puṃsā. After ma-vyākaraṇa is ṅaro'o, so after that is ṅaro, and for the group, it becomes the fifth of that group. In short, for the letter "bha," there are two forms. puṃ-bhyām. pum-bhyāma. puṃ-bhiḥ. pum-bhi. And so on. When calling out universally, it is not saṃ-buddhi, because it is generally said, so for saṃ-buddhi it is not a long sound. he pūman. he pūmaṃsau. he pūmāṃsaḥ. From the sound of "anaḍvaha," the words like "si" are, the "aṃṅo" of "anaḍvaha" is generally said to be that for "si" it is "nu'o," so it is "nu-āgama," "si" is removed and the ending of the cluster is removed etc. anaḍvān. anaḍvāhau. anaḍvāhaḥ. anaḍvāhaṃ. anaḍvāhau. catvāra