Chinese
嗡（藏文：ོང་，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）给予和欲望等。斯瓦扬布（藏文：སྭ་ཡཾ་བྷཱུ་，梵文天城体：स्वयंभू，梵文罗马拟音：svayaṃbhū，汉语字面意思：自生）是梵天和持矛者等。以及卡塔普鲁（藏文：ཀ་ཊ་པྲཱུ་，梵文天城体：कटप्रू，梵文罗马拟音：kaṭaprū，汉语字面意思：卡塔普鲁）和希鲁尼亚什图姆（藏文：ཧི་རུ་ཎྱཥྛྨཱུ་，梵文天城体：हिरुण्यष्ठ्मू，梵文罗马拟音：hiruṇyaṣṭhmū，汉语字面意思：希鲁尼亚什图姆）和阿克夏迪尤（藏文：ཨཀྵདྱཱུ་，梵文天城体：अक्षद्यू，梵文罗马拟音：akṣadyū，汉语字面意思：阿克夏迪尤）的词语，伊特（藏文：ཨཱིཏ་，梵文天城体：ईत्，梵文罗马拟音：īt，汉语字面意思：伊特）和乌特（藏文：ཨཱུཏ་，梵文天城体：ऊत्，梵文罗马拟音：ūt，汉语字面意思：乌特）等是伊亚（藏文：ཨི་ཡ་，梵文天城体：इय，梵文罗马拟音：iya，汉语字面意思：伊亚）和乌布（藏文：ཨུབ་，梵文天城体：उब्，梵文罗马拟音：ub，汉语字面意思：乌布）等元音，将乌瓦（藏文：ཨུ་ཝ་，梵文天城体：उव，梵文罗马拟音：uva，汉语字面意思：乌瓦）进行转换是特别的。纳格纳库（藏文：ནགྣ་ཀཱུ，梵文天城体：नग्नकू，梵文罗马拟音：nagnakū，汉语字面意思：裸体者）的词语的特别之处是纳格纳库ḥ（藏文：ནགྣ་ཀཱུཿ，梵文天城体：नग्नकूः，梵文罗马拟音：nagnakūḥ，汉语字面意思：裸体者）。在具有第一个元音的变格中，对于不是单个字母的那些非重叠字母，用“亚（藏文：ཡ་，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：亚）瓦（藏文：ཝ་，梵文天城体：व，梵文罗马拟音：va，汉语字面意思：瓦）等”来表示，实际上就是瓦（藏文：ཝ་，梵文天城体：व，梵文罗马拟音：va，汉语字面意思：瓦）本身。纳格纳阔ḥ（藏文：ནགྣ་ཀྭོཿ，梵文天城体：नग्नक्वः，梵文罗马拟音：nagnakvoḥ，汉语字面意思：裸体者）。纳格纳夸姆（藏文：ནགྣ་ཀྭཾ，梵文天城体：नग्नक्वं，梵文罗马拟音：nagnakvaṃ，汉语字面意思：裸体者）。纳格纳考（藏文：ནགྣ་ཀྭཽ，梵文天城体：नग्नक्वौ，梵文罗马拟音：nagnakvau，汉语字面意思：裸体者）。纳格纳夸ḥ（藏文：ནགྣ་ཀྭཿ，梵文天城体：नग्नक्वः，梵文罗马拟音：nagnakvaḥ，汉语字面意思：裸体者）。纳格纳夸（藏文：ནགྣ་ཀྭཱ，梵文天城体：नग्नक्वा，梵文罗马拟音：nagnakvā，汉语字面意思：裸体者）。纳格纳库比亚姆（藏文：ནགྣ་ཀཱུ་བྷྱཱམ，梵文天城体：नग्नकूभ्याम्，梵文罗马拟音：nagnakūbhyām，汉语字面意思：裸体者）。纳格纳库比ḥ（藏文：ནགྣ་ཀཱུ་བྷིཿ，梵文天城体：नग्नकूभिः，梵文罗马拟音：nagnakūbhiḥ，汉语字面意思：裸体者）。纳格纳奎（藏文：ནགྣ་ཀྭེ，梵文天城体：नग्नक्वे，梵文罗马拟音：nagnakve，汉语字面意思：裸体者）。纳格纳库比亚姆（藏文：ནགྣ་ཀཱུ་བྷྱཱམ，梵文天城体：नग्नकूभ्याम्，梵文罗马拟音：nagnakūbhyām，汉语字面意思：裸体者）。纳格纳库比亚ḥ（藏文：ནགྣ་ཀཱུ་བྷྱཿ，梵文天城体：नग्नकूभ्यः，梵文罗马拟音：nagnakūbhyaḥ，汉语字面意思：裸体者）。纳格纳夸ḥ（藏文：ནགྣ་ཀྭཿ，梵文天城体：नग्नक्वः，梵文罗马拟音：nagnakvaḥ，汉语字面意思：裸体者）。纳格纳库比亚姆（藏文：ནགྣ་ཀཱུ་བྷྱཱམ，梵文天城体：नग्नकूभ्याम्，梵文罗马拟音：nagnakūbhyām，汉语字面意思：裸体者）。纳格纳库比亚ḥ（藏文：ནགྣ་ཀཱུ་བྷྱཿ，梵文天城体：नग्नकूभ्यः，梵文罗马拟音：nagnakūbhyaḥ，汉语字面意思：裸体者）。纳格纳阔ḥ（藏文：ནགྣ་ཀྭོཿ，梵文天城体：नग्नक्वः，梵文罗马拟音：nagnakvoḥ，汉语字面意思：裸体者）。纳格纳夸姆（藏文：ནགྣ་ཀྭཱམ，梵文天城体：नग्नक्वाम्，梵文罗马拟音：nagnakvām，汉语字面意思：裸体者）。纳格纳奎（藏文：ནགྣ་ཀྭི，梵文天城体：नग्नक्वि，梵文罗马拟音：nagnakvi，汉语字面意思：裸体者）。纳格纳阔ḥ（藏文：ནགྣ་ཀྭོཿ，梵文天城体：नग्नक्वः，梵文罗马拟音：nagnakvoḥ，汉语字面意思：裸体者）。纳格纳库舒（藏文：ནགྣ་ཀཱུ་ཥུ，梵文天城体：नग्नकूषु，梵文罗马拟音：nagnakūṣu，汉语字面意思：裸体者）。在普遍的呼唤中：嘿，纳格纳 库ḥ（藏文：ཀཱུཿ，梵文天城体：कूः，梵文罗马拟音：kūḥ，汉语字面意思：库ḥ）！纳格纳考（藏文：ནགྣ་ཀྭཽ，梵文天城体：नग्नक्वौ，梵文罗马拟音：nagnakvau，汉语字面意思：裸体者）！嘿，纳格纳克拉ḥ（藏文：ནགྣ་ཀྲཿ，梵文天城体：नग्नक्रः，梵文罗马拟音：nagnakraḥ，汉语字面意思：裸体者）！同样，纳格纳库（藏文：ནགྣ་ཀཱུ་，梵文天城体：नग्नकू，梵文罗马拟音：nagnakū，汉语字面意思：裸体者）会变成酒的种子。卡拉普（藏文：ཁ་ལ་པཱུ་，梵文天城体：खलापू，梵文罗马拟音：khalāpū，汉语字面意思：卡拉普）是科利（鸟名）的制造者。呼呼（藏文：ཧུ་ཧཱུ་，梵文天城体：हुहू，梵文罗马拟音：hūhū，汉语字面意思：呼呼）是乾闼婆的一种。布拉玛苏（藏文：བྲཧྨ་སཱུ་，梵文天城体：ब्रह्मसू，梵文罗马拟音：brahmasū，汉语字面意思：梵天线）是具有花朵标志的，诸如此类。对于以ṛt结尾的词，例如 पितृ（pitṛ，父亲）的词语，以及si等。随后的关联、区别和区分，以及后来的行为，也与之前相同。对于si，有ā，也就是说，si也要被移除，这意味着ṛ字母的ā本身，si也要被移除。पितृ（pitā，父亲）。对于ghuṭ也一样，也就是说，以ṛt结尾的词会变成ar，也就是说，ghuṭ在后面。पितरौ（pitarau，父亲们）。पितरः（pitaraḥ，父亲们）。पितरम्（pitaram，父亲）。पितरौ（pitarau，父亲们）。在śas的情况下，就像agni一样，也就是说，śas的a字母是之前的元音本身，并且对于非女性的sa，使用na字母。对于相似的字母，等等，长的和后面的都要移除。पितॄन्（pitṝn，父亲们）。由于ṛ字母是ra，因此ṛ字母会变成ra，如果后面的字母不是相似的字母，并且不应该移除para。पित्रा（pitrā，父亲）。पितृभ्याम्（pitṛbhyām，父亲们）。पितृभिः（pitṛbhiḥ，父亲们）。पित्रे（pitre，父亲）。पितृभ्याम्（pitṛbhyām，父亲们）。पितृभ्यः（pitṛbhyaḥ，父亲们）。由于以ṛt结尾的词与之前的词结合，因此ṛ结尾的词后面的ṅasiṅas等的a字母会与之前的元音一起变成u。पितुः（pituḥ，父亲）。पितृभ्याम्（pitṛbhyām，父亲们）。पितृभ्यः（pitṛbhyaḥ，父亲们）。पितुः（pituḥ，父亲）。पितृषु（pitṛṣu，父亲们）。对于āma，也有nu。对于带有nu的āma，是长的，也就是说，ṛ字母是长的。由于raṣaṛ的字母，等等，因此na字母本身就是ṇa。पितॄणाम्（pitṝṇām，父亲们）。由于dil是ara，因此以ṛt结尾的di在后面会变成ar。पितरि（pitari，父亲）。पितृषु（pitṛṣu，父亲们）。ṣa本身。
English
Oṃ (Tibetan: ོང་, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal Chinese Meaning: Om) to giving and desire, etc. Svayambhū (Tibetan: སྭ་ཡཾ་བྷཱུ་, Sanskrit Devanagari: स्वयंभू, Sanskrit Romanization: svayaṃbhū, Literal Chinese Meaning: Self-Existent) is Brahmā and those with spears, etc. And the sounds of Kaṭaprū (Tibetan: ཀ་ཊ་པྲཱུ་, Sanskrit Devanagari: कटप्रू, Sanskrit Romanization: kaṭaprū, Literal Chinese Meaning: Katapru), Hiruṇyaṣṭhmū (Tibetan: ཧི་རུ་ཎྱཥྛྨཱུ་, Sanskrit Devanagari: हिरुण्यष्ठ्मू, Sanskrit Romanization: hiruṇyaṣṭhmū, Literal Chinese Meaning: Hirunyashthmu), and Akṣadyū (Tibetan: ཨཀྵདྱཱུ་, Sanskrit Devanagari: अक्षद्यू, Sanskrit Romanization: akṣadyū, Literal Chinese Meaning: Akshadyu), Īt (Tibetan: ཨཱིཏ་, Sanskrit Devanagari: ईत्, Sanskrit Romanization: īt, Literal Chinese Meaning: It) and Ūt (Tibetan: ཨཱུཏ་, Sanskrit Devanagari: ऊत्, Sanskrit Romanization: ūt, Literal Chinese Meaning: Ut) are the vowels Iya (Tibetan: ཨི་ཡ་, Sanskrit Devanagari: इय, Sanskrit Romanization: iya, Literal Chinese Meaning: Iya) and Ub (Tibetan: ཨུབ་, Sanskrit Devanagari: उब्, Sanskrit Romanization: ub, Literal Chinese Meaning: Ub), etc., and the transformation into Uva (Tibetan: ཨུ་ཝ་, Sanskrit Devanagari: उव, Sanskrit Romanization: uva, Literal Chinese Meaning: Uva) is special. The special feature of the word Nagnakū (Tibetan: ནགྣ་ཀཱུ, Sanskrit Devanagari: नग्नकू, Sanskrit Romanization: nagnakū, Literal Chinese Meaning: Naked One) is Nagnakūḥ (Tibetan: ནགྣ་ཀཱུཿ, Sanskrit Devanagari: नग्नकूः, Sanskrit Romanization: nagnakūḥ, Literal Chinese Meaning: Naked One). In the declension with the first vowel, for those non-single-letter, non-stacked letters, "ya (Tibetan: ཡ་, Sanskrit Devanagari: य, Sanskrit Romanization: ya, Literal Chinese Meaning: ya), va (Tibetan: ཝ་, Sanskrit Devanagari: व, Sanskrit Romanization: va, Literal Chinese Meaning: va), etc." are used, which is actually va itself. Nagnakvoḥ (Tibetan: ནགྣ་ཀྭོཿ, Sanskrit Devanagari: नग्नक्वः, Sanskrit Romanization: nagnakvoḥ, Literal Chinese Meaning: Naked One). Nagnakvaṃ (Tibetan: ནགྣ་ཀྭཾ, Sanskrit Devanagari: नग्नक्वं, Sanskrit Romanization: nagnakvaṃ, Literal Chinese Meaning: Naked One). Nagnakvau (Tibetan: ནགྣ་ཀྭཽ, Sanskrit Devanagari: नग्नक्वौ, Sanskrit Romanization: nagnakvau, Literal Chinese Meaning: Naked One). Nagnakvaḥ (Tibetan: ནགྣ་ཀྭཿ, Sanskrit Devanagari: नग्नक्वः, Sanskrit Romanization: nagnakvaḥ, Literal Chinese Meaning: Naked One). Nagnakvā (Tibetan: ནགྣ་ཀྭཱ, Sanskrit Devanagari: नग्नक्वा, Sanskrit Romanization: nagnakvā, Literal Chinese Meaning: Naked One). Nagnakūbhyām (Tibetan: ནགྣ་ཀཱུ་བྷྱཱམ, Sanskrit Devanagari: नग्नकूभ्याम्, Sanskrit Romanization: nagnakūbhyām, Literal Chinese Meaning: Naked One). Nagnakūbhiḥ (Tibetan: ནགྣ་ཀཱུ་བྷིཿ, Sanskrit Devanagari: नग्नकूभिः, Sanskrit Romanization: nagnakūbhiḥ, Literal Chinese Meaning: Naked One). Nagnakve (Tibetan: ནགྣ་ཀྭེ, Sanskrit Devanagari: नग्नक्वे, Sanskrit Romanization: nagnakve, Literal Chinese Meaning: Naked One). Nagnakūbhyām (Tibetan: ནགྣ་ཀཱུ་བྷྱཱམ, Sanskrit Devanagari: नग्नकूभ्याम्, Sanskrit Romanization: nagnakūbhyām, Literal Chinese Meaning: Naked One). Nagnakūbhyaḥ (Tibetan: ནགྣ་ཀཱུ་བྷྱཿ, Sanskrit Devanagari: नग्नकूभ्यः, Sanskrit Romanization: nagnakūbhyaḥ, Literal Chinese Meaning: Naked One). Nagnakvaḥ (Tibetan: ནགྣ་ཀྭཿ, Sanskrit Devanagari: नग्नक्वः, Sanskrit Romanization: nagnakvaḥ, Literal Chinese Meaning: Naked One). Nagnakūbhyām (Tibetan: ནགྣ་ཀཱུ་བྷྱཱམ, Sanskrit Devanagari: नग्नकूभ्याम्, Sanskrit Romanization: nagnakūbhyām, Literal Chinese Meaning: Naked One). Nagnakūbhyaḥ (Tibetan: ནགྣ་ཀཱུ་བྷྱཿ, Sanskrit Devanagari: नग्नकूभ्यः, Sanskrit Romanization: nagnakūbhyaḥ, Literal Chinese Meaning: Naked One). Nagnakvoḥ (Tibetan: ནགྣ་ཀྭོཿ, Sanskrit Devanagari: नग्नक्वः, Sanskrit Romanization: nagnakvoḥ, Literal Chinese Meaning: Naked One). Nagnakvām (Tibetan: ནགྣ་ཀྭཱམ, Sanskrit Devanagari: नग्नक्वाम्, Sanskrit Romanization: nagnakvām, Literal Chinese Meaning: Naked One). Nagnakvi (Tibetan: ནགྣ་ཀྭི, Sanskrit Devanagari: नग्नक्वि, Sanskrit Romanization: nagnakvi, Literal Chinese Meaning: Naked One). Nagnakvoḥ (Tibetan: ནགྣ་ཀྭོཿ, Sanskrit Devanagari: नग्नक्वः, Sanskrit Romanization: nagnakvoḥ, Literal Chinese Meaning: Naked One). Nagnakūṣu (Tibetan: ནགྣ་ཀཱུ་ཥུ, Sanskrit Devanagari: नग्नकूषु, Sanskrit Romanization: nagnakūṣu, Literal Chinese Meaning: Naked One). In the general invocation: He Nagnakūḥ (Tibetan: ཀཱུཿ, Sanskrit Devanagari: कूः, Sanskrit Romanization: kūḥ, Literal Chinese Meaning: kūḥ)! Nagnakvau (Tibetan: ནགྣ་ཀྭཽ, Sanskrit Devanagari: नग्नक्वौ, Sanskrit Romanization: nagnakvau, Literal Chinese Meaning: Naked One)! He Nagnakraḥ (Tibetan: ནགྣ་ཀྲཿ, Sanskrit Devanagari: नग्नक्रः, Sanskrit Romanization: nagnakraḥ, Literal Chinese Meaning: Naked One)! Similarly, Nagnakū (Tibetan: ནགྣ་ཀཱུ་, Sanskrit Devanagari: नग्नकू, Sanskrit Romanization: nagnakū, Literal Chinese Meaning: Naked One) will become the seed of alcohol. Khalāpū (Tibetan: ཁ་ལ་པཱུ་, Sanskrit Devanagari: खलापू, Sanskrit Romanization: khalāpū, Literal Chinese Meaning: Khalapu) is the maker of Koli (a type of bird). Hūhū (Tibetan: ཧུ་ཧཱུ་, Sanskrit Devanagari: हुहू, Sanskrit Romanization: hūhū, Literal Chinese Meaning: Huhu) is a type of Gandharva. Brahmasū (Tibetan: བྲཧྨ་སཱུ་, Sanskrit Devanagari: ब्रह्मसू, Sanskrit Romanization: brahmasū, Literal Chinese Meaning: Brahma Thread) is the one marked with flowers, and so on. For words ending in ṛt, such as the word पितृ (pitṛ, father), and si, etc. Subsequent connections, distinctions, and differentiations, as well as later actions, are the same as before. For si, there is ā, that is, si should also be removed, which means that the ā of the ṛ letter itself, si should also be removed. पितृ (pitā, father). For ghuṭ also, that is, words ending in ṛt become ar, that is, ghuṭ is at the end. पितरौ (pitarau, fathers). पितरः (pitaraḥ, fathers). पितरम् (pitaram, father). पितरौ (pitarau, fathers). In the case of śas, it is like agni, that is, the a letter of śas is the previous vowel itself, and for non-feminine sa, the letter na is used. For similar letters, etc., the long and later ones should be removed. पितॄन् (pitṝn, fathers). Since the ṛ letter is ra, the ṛ letter becomes ra if the following letter is not a similar letter, and para should not be removed. पित्रा (pitrā, father). पितृभ्याम् (pitṛbhyām, fathers). पितृभिः (pitṛbhiḥ, fathers). पित्रे (pitre, father). पितृभ्याम् (pitṛbhyām, fathers). पितृभ्यः (pitṛbhyaḥ, fathers). Since words ending in ṛt are combined with the previous word, the a letter of ṅasiṅas, etc., following the ṛ ending, becomes u together with the previous vowel. पितुः (pituḥ, father). पितृभ्याम् (pitṛbhyām, fathers). पितृभ्यः (pitṛbhyaḥ, fathers). पितुः (pituḥ, father). पितृषु (pitṛṣu, fathers). For āma, there is also nu. For āma with nu, it is long, that is, the ṛ letter is long. Since the letters of raṣaṛ, etc., the letter na itself is ṇa. पितॄणाम् (pitṝṇām, fathers). Since dil is ara, di ending in ṛt becomes ar at the end. पितरि (pitari, father). पितृषु (pitṛṣu, fathers). ṣa itself.