English
This "ye binding" should not be allowed afterwards, this was not remembered. Apraśastaṃ niśisnānaṃ padbhyāṃ. Budbhr̥titasya vā these combinations are not treatises. In the remainder of the Amarakośa: Niśāyan ni pābya ste. Vāste. Pītama niśa dag go so it is said. That is also similar to the sound of piśa: Niśaḥ (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning), Niśā (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning), Niśāyā (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning). Ha and, śa and, kha and, cha ending and yaja etc., by saying "ḍa'o", it is ḍa itself. Niḍbhyaṃ. Niśaḍbhiḥ so on and so forth. Supala. Niśa su. Niḍsu. Niṭhasu. In the etymological support of Pāṇini: Na ca su. Nicchu so it is established. In universal calling, there is no difference. The sound of bhūmi ending in the letter i is similar to agni of ghuṭ. Bhūmiḥ. Bhūmī. Bhūmayāḥ. Bhūmiṃ. Bhūmī. The letter a of the part, that is, the non-feminine of the earth, if "na'o" is made the previous vowel, because the non-feminine is prohibited, it will not become the na itself of the earth. It is also the entity of na in the expression ṭa na'o of ḍa. Bhūmiḥ. Bhūmyā. Bhūmibhyāṃ. Bhūmibhiḥ. By saying "la'o" ending in short ṅa, for the aspect of ṅa ending becoming like nadī, from the kārya of nadī, ai ās ās aṃ saying, it becomes ai and ās ās and aṃ these, in other aspects it is similar to agni. Bhūmyai. Bhūmaye. Bhūmibhyāṃ. Bhūmibhyaḥ. Bhūmyāḥ. Bhūmeḥ. Bhūmibhyāṃ. Bhūmibhyaḥ. Bhūmyāḥ. Bhūmeḥ. Bhūmyoḥ. Bhūmināṃ. Bhūmau. Bhūmyoḥ. Bhūmiṣu. In universal calling, it is similar to agni: He bhūme. He bhūmī. He bhūmayaḥ. Similarly, stuti. Śirodhi. Karoṭi. Kati. Sthiti. Dhāraṇi. Oṃ ṣati (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning). Padhati. Paṃkti and, vasati. Sṛṣṭi. Visṛṣṭi. Khani. Ṣati. Sariṇa. Hāni. Gati. Ṣiti. Paṣati. Ruci. Nati. Vikṛti etc. Iṣṭi. Koṭi. Darbibhṛkuṭi. Rati. Būti. Śanti. Pali etc. Vimati. Sṛti. Masi. Prabhṛti. Vedi. Vṛtti. Duli. Dundubi. Dhūlinīti so on and so forth. The sound of nadī ending in the letter ā. From the sound of nadī, from nada etc. añca pā ha u i anta ṛ sa khi na endings etc., by saying "i'o", it is the i suffix. In the letter a that has become feminine, a is to be removed.
Chinese
འོ་ཞེས་པས་ཨི་ཡིག་དབྱི་བར་འགྱུར་རོ། །（“哦”表示，字母“伊”将会被省略。） ན་དཱི་ཞེས་པ་གནས་པ་ལ། སི་ལ་སོགས་པ་རྣམས་སོ། །（“那提”表示存在，例如“斯”等。） ཨཱི་ཡིག་གི་མཐའ་ལས་སིའོ་ཞེས་པས་སི་དབྱིའོ། །（从长音“伊”字母结尾的“斯哦”表示“斯”被省略。） ན་དཱི། ཨིའི་ཡི་གེ་འདྲ་བའི་ཡི་གེ་མ་ཡིན་པ་ལ་ཡའོ་ཞེས་པས་ཡ་ཉིད་དོ། །（“那提”，对于不像字母“伊”的字母，“雅哦”表示“雅”本身。） ན་དྱཽ། ན་དྱཿ། ཨམ་ཤས་དག་གི་དང་པོ་དབྱིའོ་ཞེས་པས། ཨམ་ཤས་དག་གི་དང་པོ་དབྱི་བར་འགྱུར་རོ། །（“那迪奥”，“那迪赫”，“阿姆夏”等的第一部分被省略，表示“阿姆夏”等的第一部分将会被省略。） ན་དཱིཾ། ནདྱཽ། ན་དཱིཿ། ན་ནྡྱཱ། ན་དཱི་བྷྱཱཾ། ན་དཱི་བྷིཿ། ན་དཱི་ལས་ཨཻ་ཨཱས་ཨཱས་ཨཾའོ་ཞེས་པ་དེ་དང་ང་སི་དང་ངས་དང་ངི་རྣམས་ཨཻ་ཨཱས་ཨཱས་ཨཾ་ཞེས་པ་འདི་རྣམས་སུ་བསྒྱུར་བ་རིམ་པ་བཞིན་དུ་འགྱུར་རོ། །（“那定”，“那迪奥”，“那提赫”，“那迪雅”，“那提比亚姆”，“那提比赫”，从“那提”到“埃阿斯阿斯昂哦”以及“昂斯昂斯昂伊”等，依次转换为“埃阿斯阿斯昂”。） ན་དྱཻ། ན་དཱི་བྷྱཱཾ། ན་དཱི་བྷྱཿ། ན་དཱི་བྷྱཱམ། ན་དཱིབྱཿ།ནདྱཱཿ། ནདྱོཿ། ཨཱམ་ལའང་ནུའོ་ཞེས་པའོ། །（“那迪埃”，“那提比亚姆”，“那提比亚赫”，“那提比亚姆”，“那提比亚赫”，“那迪亚赫”，“那迪奥赫”，也称为“阿姆拉昂努哦”。） ན་དཱི་ནཱཾ། ནདྱཱཾ། ནདྱོཿ། ན་དཱི་ཥུ། ཀུན་དུ་བོད་པ་ལ། སཾ་བུདྡྷི་ལ་ཐུང་ངུའོ། །（“那提南”，“那迪昂”，“那迪奥赫”，“那提秀”，在所有呼唤中，“桑布迪”是短音。） ཐུང་ངུ་ན་དཱི་ཤྲདྡྷཱ་རྣམས་ལས་སི་དབྱིའོ། །（从短音“那提”，“希拉达”等中省略“斯”。） ཧེ་ན་དི། ཧེ་ནདྱཽ། །ཧེ་ནདྱཿ། དེ་བཞིན་དུ། ནཱ་རཱི། ས་ཁཱི། པཻ་ཏ་ར་ཎཱི། ཏ་ལུ་ནཱི། བྷ་གི་ར་ཐཱི། ཙི་ཏྲ་བ་དཱི། ར་ཊི་ནཱི་རྣམས་དང༌། ཀཱ་ལཱི། པ་ཏཱི། ཧེ་མ་བ་ཏཱེ། ཀི་ཤོ་རཱ། གོ་པཱི། ད་རཱི། ཤི་བ་ལི་ནཱི། ནི་རཱ་ཛ་ནཱི། སྭེ་རནྡི། ཛ་ན་ནཱི། མྲྀ་གཱི། མ་ཏི་མ་ཏཱི། གཽ་རཱི། པུ་རནྡཱི། པུ་རཱི། ཤརྦཱ་ཎཱི། བ་ར་བརྞི་ནཱི། ན་ག་ན་དཱི། དེ་ཝཱི། ནཊཱི། ནརྟི་ཀཱི། ཨིནྣ་ནཱི། སུ་ར་སུནྟ་རཱི། བི་ར་ཧི་ནཱི། དྷཱ་ཏྲི་དྷ་རི་ཏྲཱི། ཏ་ཊཱི། རུ་དྲ་ཎཱི། （“嘿，那提”，“嘿，那迪奥”，“嘿，那迪赫”，同样地，“纳瑞”，“萨奇”，“拜塔拉尼”，“塔鲁尼”，“巴吉拉提”，“吉札瓦迪”，“拉提尼”等，以及“卡利”，“帕提”，“黑玛瓦提”，“基肖拉”，“戈皮”，“达瑞”，“希瓦利尼”，“尼拉加尼”，“斯维兰迪”，“加纳尼”，“姆里吉”，“玛提玛提”，“高瑞”，“普兰迪”，“普瑞”，“夏尔巴尼”，“瓦拉瓦尼尼”，“纳加纳提”，“德维”，“纳提”，“纳提基”，“因纳尼”，“苏拉斯塔瑞”，“维拉希尼”，“达特里达里特里”，“塔提”，“鲁德拉尼”。） ར་ཛ་ཀཱི་དང༌། བྷ་ག་ཝ་ཏི། ཁཱ་ཎི། ཏ་རུ་ཎི་རྣམས་ཀྱང་ངོ་ཞེས་པ་ལ་སོགས་པ་རྣམས་སོ། །（“拉扎基”和“巴加瓦提”，“卡尼”，“塔鲁尼”等。） ལཀྵྨཱའི་སྒྲ་ནི། ཨཱི་ཡིག་གི་མཐའ་ལས་སི་དབྱིའོ་ཞེས་པས། སི་དབྱི་བ་མེད་དོ་ཞེས་པ་ཁྱད་པར་རོ། །（“拉克什米的词语，从长音‘伊’字母结尾的‘斯’被省略，表示没有‘斯’被省略，这是一个特例。”） ལཀྵ་ལྟ་བ་དང་ཡན་ལག་དག་གོ་ཞེས་པ་འདི་ལས། འདིས་ཐམས་ཅད་བལྟ་བར་བྱ་བར་འགྱུར་རོ་ཞེས་པས། ཨ་བྲི་ཏྲཱྀ་སྟྲཱྀ་ཏན་རྣམས་ལས་ཨིའོ་ཞེས་པ་སྤྱིར་བཏང་ནས། ལཀྵི་ལས་མའི་མཐའ་ཅན་འང་ངོ་ཞེས་པས་ཨཱིའི་རྐྱེན་ཏེ། མུཊ་ཨཱ་ག་མའང་ངོ༌། །（“拉克什米”意为观看和肢体，因此，通过观看一切，从“阿布里特里斯特里坦”等中普遍地使用“伊哦”，从“拉克什米”到“玛”结尾也是长音“伊”的原因，也是“穆特阿伽玛”。） རྟགས་ཀྱི་མིང་ཅན་ཏེ། སི་ལ་སོགས་པ་རྣམས་སོ། །（具有标记的名称，例如“斯”等。） ལཀྵྨཱིཿ། ལཀྵྨྱཽ། ལཀྵྨྱཿ། ལཀྵྨྱིཾ། ལཀྵཾཡཽ། ལཀྵྨྱཿ་ཞེས་པ་ལ་སོགས་པའོ། །（“拉克什米赫”，“拉克什米奥”，“拉克什米赫”，“拉克什米姆”，“拉克什米奥”，“拉克什米赫”等。） ཀུན་དུ་བོད་པ་ལ། སཾ་བུདྡྷི་ལ་ཐུང་ངུའོ། །（在所有呼唤中，“桑布迪”是短音。） ཐུང་ངུ་ན་དཱི་ཞེས་པ་ལ་སོགས་པས་སི་དབྱིའོ། །（从短音“那提”等中省略“斯”。） ཧེ་ལཀྵྨྱི། ཧེ་ལཀྵྨྱཽ། ཧེ་ལཀྵྨྱ། དེ་བཞིན་དུ། ཨ་ཁཱི། ཏནྟྲཱི། ཏ་རཱི། ཁཱ་ཏ་པྲ་མཱི། སྟ་རཱི། ཡ་ཡཱི། པ་པཱི། ཏནྟྲཱི་ལ་སོགས་པ་རྣམས་སོ། །（“嘿，拉克什米”，“嘿，拉克什米奥”，“嘿，拉克什米”，同样地，“阿奇”，“坦特里”，“塔瑞”，“卡塔普拉米”，“斯塔瑞”，“雅伊”，“帕皮”，“坦特里”等。） ཕུན་སུམ་ཚོགས་པ་དང་འདོད་པར་བྱེད་པ་དག་ལ་ལཀྵྨཱི་དང༌། ཨ་བཱི་ནི་མེ་ཏོག་དང་ལྡན་པའི་བུད་མེད་ལ་སྟེ།（“拉克什米”表示完美和渴望，也指拥有“阿比尼”花朵的女性。）
English
"Oh" indicates that the letter "I" will be omitted. "Nadi" indicates existence, such as "Si" and others. From the long vowel "I" at the end of the letter, "Sio" indicates that "Si" is omitted. "Nadi," for letters that are not like the letter "I," "Yao" indicates "Ya" itself. "Nadyo," "Nadyah," the first part of "Amsha" etc. is omitted, indicating that the first part of "Amsha" etc. will be omitted. "Nadim," "Nadyo," "Nadih," "Nandya," "Nadi-bhyam," "Nadi-bhih," from "Nadi" to "Ai As As Am O," and "Nga Si Nga Nga I" etc., are sequentially converted to "Ai As As Am." "Nadyai," "Nadi-bhyam," "Nadi-bhyah," "Nadi-bhyam," "Nadi-byah," "Nadyah," "Nadyoh," also known as "Am La Ang Nu O." "Nadi-nam," "Nadyam," "Nadyoh," "Nadi-shu," in all vocatives, "Sambuddhi" is short. From short "Nadi," "Shraddha," etc., "Si" is omitted. "Hey Nadi," "Hey Nadyo," "Hey Nadyah," similarly, "Nari," "Sakhi," "Paitarani," "Talu-ni," "Bhagirathi," "Chitra-vadi," "Rati-ni," etc., and "Kali," "Pati," "Hema-vati," "Kishora," "Gopi," "Dari," "Shiva-lini," "Nira-jani," "Sve-randi," "Jana-ni," "Mrigi," "Mati-mati," "Gauri," "Pura-ndi," "Puri," "Sharba-ni," "Vara-varni-ni," "Naga-nadi," "Devi," "Nati," "Narti-ki," "In-nani," "Sura-suntari," "Vira-hini," "Dhatri-dharitri," "Tati," "Rudra-ni." "Rajaki" and "Bhagavati," "Khani," "Taruni," etc. The word "Lakshmi," from the long vowel "I" at the end of the letter, "Si" is omitted, indicating that no "Si" is omitted, which is an exception. "Lakshmi" means to see and limbs, therefore, by seeing everything, from "Abri-tri-stri-tan" etc., "Io" is commonly used, from "Lakshmi" to the end of "Ma" is also the reason for the long vowel "I," and also "Mut Agama." Having a name with a mark, such as "Si" etc. "Lakshmih," "Lakshmyau," "Lakshmyah," "Lakshmim," "Lakshmyau," "Lakshmyah," etc. In all vocatives, "Sambuddhi" is short. From short "Nadi" etc., "Si" is omitted. "Hey Lakshmi," "Hey Lakshmyau," "Hey Lakshmi," similarly, "Akhi," "Tantri," "Tari," "Khata-prami," "Stari," "Yayi," "Papi," "Tantri," etc. "Lakshmi" indicates perfection and desire, and also refers to a woman with "Abini" flowers.
Chinese
又，功德的差别也应知为怛特哩（tantrī）。船和迦贝底迦（kapeṭika）等为怛哩（tarī）。佉达钵罗弥（khātapramī）变为风的山岩。婆那牟质（bhanamuci）为斯怛哩（starī）。雅雅（yāyā）为达拉（tāla）。波比（pāpi）为尼玛拉（nirmala）。怛特哩（tantrī）为睡眠和钵罗弥那（pramīna）等。室利（śrī）为鱼的侍奉。瓦孜（vacī）为钵罗絺（prathī）。室利（śrī）、珠噜（dru）、苏噜（sru）、珠（ju）等的基布（kvip），以“长音和桑钵罗萨罗那（saṃprasāraṇa）不存在”之故，为基布（kvip）。词根也为长音。基布（kvip）是全部集合的意义。具有标志名称，即斯（si）等。斯的形态应区分。室利（Śrīḥ）。对于具有第一个元音者，以“伊特（īt）、乌特（ūt）等的伊（i）变为雅（ya），乌（u）变为瓦（va）”之故，伊（i）变为雅（ya）。室利尧（śri yau）。室利亚（śri yaḥ）。室利扬（śri yaṃ）。室利尧（śri yau）。室利亚（śri yaḥ）。室利雅（śri yā）。室利毗央（śrī phyāṃ）。室利毗（śrī bhiḥ）。以“具有短音的阿（a）”之故，对于具有阿（a）而变得与那滴（nadī）相似的方面，从那滴（nadī）变为埃（ai）、阿斯（ās）、阿斯（ās）、昂（ām）。室利耶（śri yai）。室利耶（śri ye）。室利毗央（śri bhyāṃ）。室利毗亚哈（śrī bhyaḥ）。室利亚哈（śri yāḥ）。室利亚哈（śri yaḥ）。室利毗央（śrī bhyāṃ）。室利毗亚哈（śrī bhyaḥ）。室利亚哈（śri yāḥ）。室利亚哈（śri yaḥ）。室利尧哈（śrī yauḥ）。在不转变的方面，即“表达女性的伊雅（iya）、乌瓦（uva）等也变为阿（ā）”，具有那滴（nadī）的作用，对于昂（ām）也同样具有努（nu）和 纳（ṇa）。室利纳姆（śrī ṇām）。室利扬（śri yam）。室利伊（śri yi）。室利尧哈（śri yoḥ）。室利苏（śrī ṣu）。因为普遍呼唤时没有那滴（nadī）的名称，所以斯（si）的脱落和短音等都不会转变。嘿室利（he śrīḥ）。嘿室利尧（he śri yau）。嘿室利亚哈（he śri yaḥ）。同样地，婆伊（bhī）、基日（krī）、提（dhī）等也是如此。能牵引者是尼（nī），因为是桑巴达（saṃpada）等之故，对于女性是基布（kvip）。尼（nī）的语声，尼（nī）之后“吉阿姆（ji ām）”是特殊之处。尼扬（nī yam）。“帕拉玛（parama）也是这个，尼（nī）也是”是词的集合，从“不耗尽和具有作者”等，在陈述仪轨时，从非单个字母的非重叠者，雅（ya）、瓦（va）等不会变为雅（ya）。帕拉玛尼扬（paramaṇi yāṃ）。这个的剩余部分与室利（śrī）的语声相似。斯德哩（strī）尼达（ṇīta）之后是沙达（ṣaṭ）。因为沙达（ṣaṭ）是随后连接的，所以对于那达（nada）等具有伊（ī）。在解释中这样说：“斯底雅雅底（styāyati）在这个的子宫中”，即斯底（sti），即桑斯底雅涅（saṃstyāne）。从斯底雅底（styāti）的杜底（ḍuṭi），因为雅（ya）、瓦（va）等是显现者，所以对于阿（a），杜底（ḍuṭi）具有雅（ya）的意义。从斯德哩（strī）的语声，即斯（si）等。因为具有伊（ī）字母的结尾，所以是斯（si）。
English
Also, the distinction of merits should be known as tantrī. Boat and kapeṭika etc. are tarī. Khātapramī becomes a windy mountain cliff. Bhanamuci is starī. Yāyā is tāla. Pāpi is nirmala. Tantrī is sleep and pramīna etc. Śrī is the service of fish. Vacī is prathī. Kvip for śrī, dru, sru, ju, etc., because "long vowel and saṃprasāraṇa do not exist," it is kvip. The root is also a long vowel. Kvip is the meaning of complete collection. It has a name of a sign, i.e., si, etc. The form of si should be distinguished. Śrīḥ. For those with the first vowel, because "i of īt, ūt, etc. becomes ya, u becomes va," i becomes ya. Śri yau. Śri yaḥ. Śri yaṃ. Śri yau. Śri yaḥ. Śri yā. Śrī phyāṃ. Śrī bhiḥ. Because of "having a short a," for the aspect of having a and becoming similar to nadī, from nadī it becomes ai, ās, ās, ām. Śri yai. Śri ye. Śri bhyāṃ. Śrī bhyaḥ. Śri yāḥ. Śri yaḥ. Śrī bhyāṃ. Śrī bhyaḥ. Śri yāḥ. Śri yaḥ. Śrī yauḥ. In the aspect of not transforming, i.e., "iya, uva, etc. expressing femininity also become ā," it has the function of nadī, and for ām it also has nu and ṇa. Śrī ṇām. Śri yam. Śri yi. Śri yoḥ. Śrī ṣu. Because there is no name of nadī in universal calling, the elision of si and short vowel etc. do not transform. He śrīḥ. He śri yau. He śri yaḥ. Similarly, bhī, krī, dhī, etc. are also like that. That which leads is nī, because it is saṃpada etc., for women it is kvip. The sound of nī, after nī, "ji ām" is a special point. Nī yam. "Parama is also this, and nī is also" is a collection of words, from "not exhausting and having an author" etc., when stating the ritual, from non-single letters that are not stacked, ya, va, etc. will not become ya. Paramaṇi yāṃ. The remainder of this is similar to the sound of śrī. After strīṇīta is ṣaṭ. Because ṣaṭ is subsequently connected, for nada etc. it has ī. In explanation it is said: "styāyati in this womb," i.e., sti, i.e., saṃstyāne. From styāti's ḍuṭi, because ya, va, etc. are manifesters, for a, ḍuṭi has the meaning of ya. From the sound of strī, i.e., si, etc. Because it has an ending of the letter ī, it is si.