English
Oṃ! Paṭuguptau. The end of the first vowel's "a" is o. Uṣṭrakharam. (Sanskrit: Uṣṭrakharam, Devanagari: उष्ट्रखरम्, Roman transliteration: Uṣṭrakharam, literal meaning: camel's rough). All the non-existent numerical differences become the seventh ending "aṃ," many "pala" o. Sarvaśvetaḥ. (Sanskrit: Sarvaśvetaḥ, Devanagari: सर्वश्वेतः, Roman transliteration: Sarvaśvetaḥ, literal meaning: all white). Dviśukla. (Sanskrit: Dviśukla, Devanagari: द्विशुक्ल, Roman transliteration: Dviśukla, literal meaning: double white). Citraguḥ. (Sanskrit: Citraguḥ, Devanagari: चित्रगुः, Roman transliteration: Citraguḥ, literal meaning: spotted cow). Kaṇṭhekālaḥ. (Sanskrit: Kaṇṭhekālaḥ, Devanagari: कण्ठेकालः, Roman transliteration: Kaṇṭhekālaḥ, literal meaning: black neck). Pṛ's also, or many "pala" o. Priyarubraḥ. (Sanskrit: Priyarubraḥ, Devanagari: प्रियरुब्रः, Roman transliteration: Priyarubraḥ, literal meaning: lovely red). Kākamayūrau. (Sanskrit: Kākamayūrau, Devanagari: काकमयूरौ, Roman transliteration: Kākamayūrau, literal meaning: crow and peacock). Śaśibhāskarau. (Sanskrit: Śaśibhāskarau, Devanagari: शशिभास्करौ, Roman transliteration: Śaśibhāskarau, literal meaning: moon and sun). These and so on are combinations arising from carelessness. Whatever comes before becomes the subject, that is considered inexhaustible. A compound word in which the nature of the sound of the preceding word becomes the subject is called an inexhaustible name. A nearby vase is: Upakumbham. (Sanskrit: Upakumbham, Devanagari: उपकुम्भम्, Roman transliteration: Upakumbham, literal meaning: near the vase). Here, the meaning of "near" is primary. The perfection of Magadha is: Sumagadham. (Sanskrit: Sumagadham, Devanagari: सुमगधं, Roman transliteration: Sumagadham, literal meaning: beautiful Magadha). The absence of sins is: Apāpām. (Sanskrit: Apāpām, Devanagari: अपापां, Roman transliteration: Apāpām, literal meaning: without sin). The passing of cold is: Atiśītam. (Sanskrit: Atiśītam, Devanagari: अतिशीतम्, Roman transliteration: Atiśītam, literal meaning: very cold). After the chariot: Anuratham. (Sanskrit: Anuratham, Devanagari: अनरथम्, Roman transliteration: Anuratham, literal meaning: following the chariot). The power that has not passed is: Yathāśakti. (Sanskrit: Yathāśakti, Devanagari: यथाशक्ति, Roman transliteration: Yathāśakti, literal meaning: according to power). In the sense of definitely holding the sound of "yāvat," it becomes a compound word: Yāvannāmāntāṇi. (Sanskrit: Yāvannāmāntāṇi, Devanagari: यावन्नामान्ताणि, Roman transliteration: Yāvannāmāntāṇi, literal meaning: until the end of the names). Yāvadmantram. (Sanskrit: Yāvadmantram, Devanagari: यावदमन्त्रम्, Roman transliteration: Yāvadmantram, literal meaning: until the mantra). Brahmaṇabhyojyantam. (Sanskrit: Brahmaṇabhyojyantam, Devanagari: ब्राह्मणभ्योज्यन्तं, Roman transliteration: Brahmaṇabhyojyantam, literal meaning: offering to Brahmins). "Pari," "apa," "bahis," and "añcu" are combined with nouns ending in the fifth case. Apasāgitāt. (Sanskrit: Apasāgitāt, Devanagari: अपसागितात्, Roman transliteration: Apasāgitāt, literal meaning: away from the game). Apasāgetam. (Sanskrit: Apasāgetam, Devanagari: अपसागेतम्, Roman transliteration: Apasāgetam, literal meaning: away from the game). Parikuruśetrāt. (Sanskrit: Parikuruśetrāt, Devanagari: परिकुरुक्षेत्रात्, Roman transliteration: Parikuruśetrāt, literal meaning: around Kurukshetra). Parikuruśetram. (Sanskrit: Parikuruśetram, Devanagari: परिकुरुक्षेत्रम्, Roman transliteration: Parikuruśetram, literal meaning: around Kurukshetra). Bahirgrāmāt. (Sanskrit: Bahirgrāmāt, Devanagari: बहिर्ग्रामात्, Roman transliteration: Bahirgrāmāt, literal meaning: outside the village). Bahirgrāmam. (Sanskrit: Bahirgrāmam, Devanagari: बहिर्ग्रामम्, Roman transliteration: Bahirgrāmam, literal meaning: outside the village). Sraggrāmāt. (Sanskrit: Sraggrāmāt, Devanagari: स्रग्ग्रामात्, Roman transliteration: Sraggrāmāt, literal meaning: garland village). Sraggrāmam. (Sanskrit: Sraggrāmam, Devanagari: स्रग्ग्रामम्, Roman transliteration: Sraggrāmam, literal meaning: garland village). Debhsinu. (Sanskrit: Debhsinu, Devanagari: देभ्सिनु, Roman transliteration: Debhsinu, literal meaning: Debhsinu). Pratyaggrāmāt. (Sanskrit: Pratyaggrāmāt, Devanagari: प्रत्यग्ग्रामात्, Roman transliteration: Pratyaggrāmāt, literal meaning: each village). Pratyaggrāmam. (Sanskrit: Pratyaggrāmam, Devanagari: प्रत्यग्ग्रामम्, Roman transliteration: Pratyaggrāmam, literal meaning: each village). In the sense of encompassing and methods, etc. Āpaṭaliputrāt. (Sanskrit: Āpaṭaliputrāt, Devanagari: आपटलिपुत्रात्, Roman transliteration: Āpaṭaliputrāt, literal meaning: from Pataliputra). Āpāṭaliputram. (Sanskrit: Āpāṭaliputram, Devanagari: आपाटलिपुत्रम्, Roman transliteration: Āpāṭaliputram, literal meaning: to Pataliputra). The sixth case endings of "pāre" and "madhye" are also combined: Pāreyamunayāḥ. (Sanskrit: Pāreyamunayāḥ, Devanagari: पारेयमुनायाः, Roman transliteration: Pāreyamunayāḥ, literal meaning: the other side of the Yamuna). Pāreyamunam. (Sanskrit: Pāreyamunam, Devanagari: पारेयमुनम्, Roman transliteration: Pāreyamunam, literal meaning: the other side of the Yamuna). The vowel is short, so it is short. The sound of "prati" at the beginning of the compound is combined with a small meaning. That which is inexhaustible is also a compound, that is it. Mūpasyastokam pāpapratī. (Sanskrit: Mūpasyastokam pāpapratī, Devanagari: मूपस्यस्तोकं पाप्रती, Roman transliteration: Mūpasyastokam pāpapratī, literal meaning: a little bit of feces). Here, the unobtained, the inexhaustible, is meant. Where is the inexhaustible name needed? From the inexhaustible "a" ending, it is here. That becomes neuter. Whatever sign is neuter, that is the neuter sign. That is, the inexhaustible compound becomes the neuter sign. The examples have already been given above. The inexhaustible is the first word of the inexhaustible, and that is the main thing. That what?