English
The combination of land not becoming one is for the sake of various meanings. Removing all the ends of 'na' and stacking is like not removing. The end of stacking is the stacked end. All the ends of 'na' and stacking are all the ends of 'na' and stacking. Removing those is removing the ends of 'na' and stacking. Whatever is removed of the letter 'na' and all the ends of stacking, that becomes like removing 'na'. The meaning is that whatever action is obtained by the removed, that will not change. rā jā bhyāṁ (Sanskrit Devanagari: राजाभ्यां, Sanskrit Roman transliteration: rājabhyām, literal Chinese meaning: kings, from...). Here, removing the letter 'na' is like not removing, because the long 'a' vowel, it will not become long. rā jā bhiḥ (Sanskrit Devanagari: राजिभिः, Sanskrit Roman transliteration: rājibhiḥ, literal Chinese meaning: kings, through...). It will not become ais. rā ja su (Sanskrit Devanagari: राजसु, Sanskrit Roman transliteration: rājasu, literal Chinese meaning: kings, in...). It will not become e itself. go mān (Sanskrit Devanagari: गोमान्, Sanskrit Roman transliteration: gomān, literal Chinese meaning: having cows). su mān (Sanskrit Devanagari: सुमान्, Sanskrit Roman transliteration: sumān, literal Chinese meaning: kind-hearted). Removing the end of stacking is like it will become like not removing, so there is no removal of 'na'. The action of connecting, doing action to ṣa itself, others consider it as an object like not removing. svā mī (Sanskrit Devanagari: स्वामी, Sanskrit Roman transliteration: svāmī, literal Chinese meaning: master). ī śva r (Sanskrit Devanagari: ईश्वर, Sanskrit Roman transliteration: īśvara, literal Chinese meaning: free). a dhi pa ti (Sanskrit Devanagari: अधिपति, Sanskrit Roman transliteration: adhipati, literal Chinese meaning: ruler) and sā dhu ka ri (Sanskrit Devanagari: साधुकारि, Sanskrit Roman transliteration: sādhukāri, literal Chinese meaning: virtuous doer) etc., from knowing these. is (Sanskrit Devanagari: इस्, Sanskrit Roman transliteration: is, literal Chinese meaning: is) and us (Sanskrit Devanagari: उस्, Sanskrit Roman transliteration: us, literal Chinese meaning: us) dos (Sanskrit Devanagari: दोस्, Sanskrit Roman transliteration: dos, literal Chinese meaning: arm) etc., the voiced ones become ra. is (Sanskrit Devanagari: इस्, Sanskrit Roman transliteration: is, literal Chinese meaning: is) and us (Sanskrit Devanagari: उस्, Sanskrit Roman transliteration: us, literal Chinese meaning: us) and dos (Sanskrit Devanagari: दोस्, Sanskrit Roman transliteration: dos, literal Chinese meaning: arm) etc., these voiced ones on the other side will become re. Preventing sha itself. sarbi rbyāṁ (Sanskrit Devanagari: सर्विर्भ्यां, Sanskrit Roman transliteration: sarvirbhyāṁ, literal Chinese meaning: all, from...). dha nu rbyāṁ (Sanskrit Devanagari: धनुर्भ्यां, Sanskrit Roman transliteration: dhanurbhyāṁ, literal Chinese meaning: bow, from...). dor bhyāṁ (Sanskrit Devanagari: दोर्भ्यां, Sanskrit Roman transliteration: dorbhyāṁ, literal Chinese meaning: arm, from...). What does it mean by voiced? sarbiḥ ṣu (Sanskrit Devanagari: सर्विःषु, Sanskrit Roman transliteration: sarviḥṣu, literal Chinese meaning: all, in...). dha nuḥ ṣu (Sanskrit Devanagari: धनुःषु, Sanskrit Roman transliteration: dhanuḥṣu, literal Chinese meaning: bow, in...). The third of dhut (Sanskrit Devanagari: धुट्, Sanskrit Roman transliteration: dhuṭ, literal Chinese meaning: cover) etc. The hard sound of dhut (Sanskrit Devanagari: धुट्, Sanskrit Roman transliteration: dhuṭ, literal Chinese meaning: cover) etc. on the other side will become the third. agni madbhyaṁ (Sanskrit Devanagari: अग्निमध्यं, Sanskrit Roman transliteration: agnimadhyaṁ, literal Chinese meaning: middle of fire). jñā na bhudbhyāṁ (Sanskrit Devanagari: ज्ञानभुद्भ्यां, Sanskrit Roman transliteration: jñānabhudbhyāṁ, literal Chinese meaning: source of knowledge, from...). maddza tṛ (Sanskrit Devanagari: मज्जतृ, Sanskrit Roman transliteration: maddzatṛ, literal Chinese meaning: immersing). ḍu ma masdzo (Sanskrit Devanagari: डुममस्जो, Sanskrit Roman transliteration: ḍumamasdzo, literal Chinese meaning: immersing) is for clarity. ti of vartamānā (Sanskrit Devanagari: वर्तमान, Sanskrit Roman transliteration: vartamānā, literal Chinese meaning: present). an bi ka raṇa (Sanskrit Devanagari: अन्विकरण, Sanskrit Roman transliteration: anvikaraṇa, literal Chinese meaning: suffix). saḥ (Sanskrit Devanagari: सः, Sanskrit Roman transliteration: saḥ, literal Chinese meaning: he) of lṛ tu (Sanskrit Devanagari: लृतु, Sanskrit Roman transliteration: lṛtu, literal Chinese meaning: lṛtu) etc., because the letter positions are the same, so the third of saḥ (Sanskrit Devanagari: सः, Sanskrit Roman transliteration: saḥ, literal Chinese meaning: he) is daḥ (Sanskrit Devanagari: दः, Sanskrit Roman transliteration: daḥ, literal Chinese meaning: give). The ca ṭa group of the ta group, so the jaḥ (Sanskrit Devanagari: जः, Sanskrit Roman transliteration: jaḥ, literal Chinese meaning: born) of daḥ (Sanskrit Devanagari: दः, Sanskrit Roman transliteration: daḥ, literal Chinese meaning: give). What does it mean by voiced? ja gatsu (Sanskrit Devanagari: जगत्सु, Sanskrit Roman transliteration: jagatsu, literal Chinese meaning: world, in...). The first is voiceless. dhut (Sanskrit Devanagari: धुट्, Sanskrit Roman transliteration: dhuṭ, literal Chinese meaning: cover) etc. is just this meaning. The voiceless of dhut (Sanskrit Devanagari: धुट्, Sanskrit Roman transliteration: dhuṭ, literal Chinese meaning: cover) etc. on the other side will become the first. agni matsu (Sanskrit Devanagari: अग्निमत्सु, Sanskrit Roman transliteration: agnimatsu, literal Chinese meaning: having fire, in...). jñā na bhutsu (Sanskrit Devanagari: ज्ञानभुत्सु, Sanskrit Roman transliteration: jñānabhutsu, literal Chinese meaning: source of knowledge, in...). What does it mean by voiceless? jñā buddhau (Sanskrit Devanagari: ज्ञाबुद्धौ, Sanskrit Roman transliteration: jñābuddhau, literal Chinese meaning: wisdom of knowledge). It is also like this for completion. The first also changes like the end for the completion of dhut (Sanskrit Devanagari: धुट्, Sanskrit Roman transliteration: dhuṭ, literal Chinese meaning: cover) etc. Because the third is said, following after One direction is the third. jñā na bhut (Sanskrit Devanagari: ज्ञानभुत्, Sanskrit Roman transliteration: jñānabhut, literal Chinese meaning: source of knowledge). jñā na bhud (Sanskrit Devanagari: ज्ञानभुद्, Sanskrit Roman transliteration: jñānabhud, literal Chinese meaning: source of knowledge). agni mat (Sanskrit Devanagari: अग्निमत्, Sanskrit Roman transliteration: agnimat, literal Chinese meaning: having fire). re pha (Sanskrit Devanagari: रेफ, Sanskrit Roman transliteration: repha, literal Chinese meaning: r) and sa (Sanskrit Devanagari: स, Sanskrit Roman transliteration: sa, literal Chinese meaning: he) etc. should be distinguished. As it is said, the letters re pha (Sanskrit Devanagari: रेफ, Sanskrit Roman transliteration: repha, literal Chinese meaning: r) and sa (Sanskrit Devanagari: स, Sanskrit Roman transliteration: sa, literal Chinese meaning: he) should become distinguished. gīḥ (Sanskrit Devanagari: गीः, Sanskrit Roman transliteration: gīḥ, literal Chinese meaning: hymn). dhuḥ (Sanskrit Devanagari: धुः, Sanskrit Roman transliteration: dhuḥ, literal Chinese meaning: smoke). ya yaḥ (Sanskrit Devanagari: ययः, Sanskrit Roman transliteration: yayaḥ, literal Chinese meaning: who). pa yo bhiḥ (Sanskrit Devanagari: पयोभिः, Sanskrit Roman transliteration: payobhiḥ, literal Chinese meaning: water, through...). ya śo bhiḥ (Sanskrit Devanagari: यशोभिः, Sanskrit Roman transliteration: yaśobhiḥ, literal Chinese meaning: glory, through...). Completion and manifestation and the first should be said
Chinese
阉割是指从男性身上切除阴茎。对于那些完整和首先要阐明的事物，会变成从男性身上切除阴茎的行为。关于男性本身，哪一天阳光明媚，那就是苏迪尤，鲁布，这里是迪瓦的乌。哪个城市道路良好，那就是苏帕提，这里也是帕塔的词的纳。为了阐明所要说明的事物，阐明是为了理解通过阐明词所表达的各个事物。因此，塔德，亚德，这里塔德等的阿不会改变。那么，如果说在伊丹库拉姆这里，由于阐明中没有阿卡的阿特，所以可以获得转换为阿字母，这是真的，但应该在这里阅读扬的词。因此不会改变。乔沃·扎乔尔所著的注释，为了利益学生，弥德的彻底修行第三部分结束。 这是所有智者的顶饰之宝，双语者之王，法王吉祥智慧坚定者的足下恩德，依靠经文和理智的河流，智慧之光得以大大扩展，精通语法之道的双语者释迦比丘菩提顶峰，依靠吉祥上师的加持，以及伟人昆嘎多吉的言语鼓励和顺缘的成就，在中心地区的中心，乔沃仁波切的住所拉萨楚囊寺和麦尔冈塘寺翻译并完善。 嗡 斯瓦斯提。（藏文：ཨོཾ་སྭསྟི།，梵文天城体：ॐ स्वस्ति，梵文罗马拟音：oṃ svasti，汉语字面意思：嗡，吉祥！）。向语自在顶礼。从不灭的事物中，阿字母结尾的非第五格的变格都是阿姆。从不灭的事物中，位于阿字母结尾之外的变格都会变为阿姆，第五格除外，即省略第五格本身。附近的瓶子，乌帕昆巴 欧 乌帕昆巴 迪斯塔提。（藏文：ཨུ་པ་ཀུཾ་བྷ་ཨཽ་ཨུ་པ་ཀུམྦྷ་ཏིཥྛཏི།，梵文天城体：उपकुम्भ औ उपकुम्भ तिष्ठति，梵文罗马拟音：upakumbha au upakumbha tiṣṭhati，汉语字面意思：附近的瓶子，乌帕昆巴，在，乌帕昆巴，站立。）。乌帕昆邦 巴夏。（藏文：ཨུ་པ་ཀུ་བྷཾ་པ་ཤྱ།，梵文天城体：उपकुम्भ पश्य，梵文罗马拟音：upakumbha paśya，汉语字面意思：附近的瓶子，看。）。乌帕昆邦 多嘿。（藏文：ཨུ་པ་ཀུམྦྷཾ་དོ་ཧེ།，梵文天城体：उपकुम्भं दोहे，梵文罗马拟音：upakumbhaṃ dohe，汉语字面意思：附近的瓶子，挤奶。）。乌帕昆邦 斯瓦姆。（藏文：ཨུ་པ་ཀུམྦྷཾ་སྭམ྄།，梵文天城体：उपकुम्भं स्वम्，梵文罗马拟音：upakumbhaṃ svam，汉语字面意思：附近的瓶子，自己的。）。如果不灭的事物是什么意思呢？国王的儿子是拉扎普鲁沙。（藏文：རཱ་ཛ་པུ་རུ་ཥཿ།，梵文天城体：राजपुरुषः，梵文罗马拟音：rājapuruṣaḥ，汉语字面意思：国王的，人。）。如果阿字母结尾是什么意思呢？附近的女儿是乌帕瓦杜。
English
Castration also refers to the removal of the penis from a male. That which is complete and first to be clarified will become the act of removing the penis from a male. Regarding the male itself, the day on which the sun is good is Sudyu, Rubu, here is the U of Diva. The city in which the road is good is Supathi, here also is the Na of the word Patha. In order to clarify what is to be explained, clarification is for the purpose of understanding the various things expressed by the clarifying word. Therefore, Tad, Yad, here the A of Tad etc. will not change. Then, if it is said that in Idam Kulam here, since there is no Aka of At in the clarification, it is possible to obtain the conversion to the letter A, it is true, but the word Yang should be read here. Therefore, it will not change. The commentary written by Jowo Drakjor, for the benefit of students, the third part of the thorough practice of Mid ends. This is the jewel of the crown of all the wise, the king of bilinguals, the kindness of the feet of the Dharma Lord, the auspicious steadfast wisdom, relying on the rivers of scripture and reason, the light of wisdom is greatly expanded, the bilingual Shakya monk Bodhichitta, who is proficient in the ways of grammar, relying on the blessings of the auspicious and venerable lamas, and the encouragement of the words and the accomplishment of favorable conditions of the great man Kun Ga Dorje, in the heart of the central region, the residence of Jowo Rinpoche, Lhasa Trulnang Temple and Mergangtang Temple, translated and perfected. Om Svasti. (Tibetan: ཨོཾ་སྭསྟི།, Sanskrit Devanagari: ॐ स्वस्ति, Sanskrit Romanization: oṃ svasti, Chinese literal meaning: Om, auspicious!). Homage to the Lord of Speech. From the imperishable, the inflections of non-fifth cases ending in the letter A are Am. From the imperishable, the inflections located beyond the letter A ending will change to Am, except for the fifth case, that is, the omission of the fifth case itself. Near the pot, Upakumbha Au Upakumbha Tisthati. (Tibetan: ཨུ་པ་ཀུཾ་བྷ་ཨཽ་ཨུ་པ་ཀུམྦྷ་ཏིཥྛཏི།, Sanskrit Devanagari: उपकुम्भ औ उपकुम्भ तिष्ठति, Sanskrit Romanization: upakumbha au upakumbha tiṣṭhati, Chinese literal meaning: near the pot, Upakumbha, in, Upakumbha, standing.). Upakumbham Pashya. (Tibetan: ཨུ་པ་ཀུ་བྷཾ་པ་ཤྱ།, Sanskrit Devanagari: उपकुम्भ पश्य, Sanskrit Romanization: upakumbha paśya, Chinese literal meaning: near the pot, see.). Upakumbham Dohe. (Tibetan: ཨུ་པ་ཀུམྦྷཾ་དོ་ཧེ།, Sanskrit Devanagari: उपकुम्भं दोहे, Sanskrit Romanization: upakumbhaṃ dohe, Chinese literal meaning: near the pot, milking.). Upakumbham Svam. (Tibetan: ཨུ་པ་ཀུམྦྷཾ་སྭམ྄།, Sanskrit Devanagari: उपकुम्भं स्वम्, Sanskrit Romanization: upakumbhaṃ svam, Chinese literal meaning: near the pot, own.). What does it mean if it is imperishable? The king's son is Rajapurusha. (Tibetan: རཱ་ཛ་པུ་རུ་ཥཿ།, Sanskrit Devanagari: राजपुरुषः, Sanskrit Romanization: rājapuruṣaḥ, Chinese literal meaning: king's, man.). What does it mean if the letter A ends? The nearby daughter is Upavadhu.