English
Tava Putra, Tvatputra, Mama Putra, Natputra. What does 'one and only' mean? Yuṣmākamayam (Sanskrit Devanagari: युष्मकमयम्, Sanskrit Romanization: yuṣmākamayam, Literal Chinese meaning: Yours), Yuṣmadīya (Sanskrit Devanagari: युष्मदीय, Sanskrit Romanization: yuṣmadīya, Literal Chinese meaning: Yours), Asmākamayam (Sanskrit Devanagari: अस्मकमयम्, Sanskrit Romanization: asmākamayam, Literal Chinese meaning: Ours), Asmadīya (Sanskrit Devanagari: अस्मदीय, Sanskrit Romanization: asmadīya, Literal Chinese meaning: Ours). 'Te' and 'Me' refer to the second. Here, 'Tvad' and 'Mad' are opposite, while 'one and only' is affirmative. Grasping the sixth and fourth cases, and in words, regarding the words 'Yuṣmad' and 'Asmad', this is also the meaning of 'or'. Therefore, the meaning is: In words, where the singular forms of the sixth and fourth cases related to the other party's 'Yuṣmad' and 'Asmad' exist, according to their number, they can or will be translated into 'Te' and 'Me'. Rudra te svāmi, Rudra me svāmi, Rudra tava svāmī, Rudra mama svāmī. For the fourth case: Rudra te dāsya mi, Rudra me dāsya te, Rudras tubhyāṃ dāsya ti, Rudra mahyaṃ dāsya ti. What do 'Yuṣmat', 'Asmat' etc. mean? Rudra sya svāmī. What does it mean in words? Tava, Mama, Tvāṃ are for the second case, this is the third. Here, in words, the singular forms of 'Yuṣmat' and 'Asmad' etc. are also related. In words, where the singular form of the second case related to the other party's 'Yuṣmad' and 'Asmad' exists, according to their number, they can or will be translated into 'Tva' and 'Mā'. The sound of 'Ni' is to clarify the distinction of the sutra. Rudras tva rakṣati, Rudro mā rakṣati, Rudra tvāṃ rakṣati, Rudro mā rakṣati. Not in the first line. The first line is the first line. In words, the first line of 'Yuṣmad' and 'Asmad' etc., that is, when it exists in the first line of the verse, it will not be translated into 'Sa' and 'Na' etc. according to its number. Bhūyāta umāpatiraso, Yuṣmākaṃ vara daḥ sadā, Vālendu sekharaḥ śrīmān asmākaṃ ari sūdanaḥ, Praṇamā bibhūda vaṃ, Yuva yoḥ papa nāśanaṃ, Tīvra bhakti pira srāsya mā vayaḥ rapi kānti daṃ, Pinākaṃ ka kṛs yuktaṃ tava cetaḥ, Sada nriṣu, Ato nātha bhayārtasya mamā anugraha do bhavaḥ, Bhaktvānāṃ śaraṇāthaṃ tva sadā bhūva te janāḥ, Vilāvanta mato dināṃ maṃ sambuddha ra vandhata data. What does it mean in the first line? Hara sya vimara mā vāṇā, Vāntu vo vita tata tvīṣaḥ, Ye bhyas tri suriṇa poṣā dvi bha
English
yya tya pi dānava. The Tibetan words vas and nas, etc., on the other side of the word are not needed. Deva Datta Your village. Deva Datta Our village. Also add cā, etc. Those whose first letter is cā are cā, etc. The addition of those is the addition of cā, etc. You and us on the other side of the word, when the relationship of those additions of cā, etc., becomes a word, it will not become vas and nas, etc. Village Your cā. Village Our cā. Village Given to you. Village Given to us. Village Given to us. Child Protect you cā. Child Protect us cā. Village Your cā. Village Yours. Village Ours. Village Do not give to you. Village Give to us. Child Protect you cā. Child Protect us cā. Village Your vas. Village My vas. Village Give to you. Village Give to me. Rudra Protect you. Rudra Protect me. cā, va, hā, ahi, and eva are called cā, etc. Only the addition of these should say this negation, not others. The addition of the roots of the meaning of watching, vas and nas, etc. are not needed. For the meaning that is not eye consciousness. Village Looking at you. Village Looking at us. To watch truthfully. What is not eye consciousness? Rudra Look at you. Rudra Look at me, which means seeing with eye consciousness. The case endings of these should remove the endings. You and us, you and me, the endings of these should remove the case endings on the other side. You. We. bhyaḥ is a bhyaṁ, so it becomes a bhyaṁ. You. We. The first clear one, a is a. You. I. The fifth, which is not two, is ataḥ, so it is ataḥ. When saying case endings at the time of case endings, it is for removing the real case endings. Therefore, for which case ending does not have the characteristic of an ending, that will not be removed. Your son is. Your son. Similarly. Our son. From the end of the phrase "the establishment of the end of the letter"