English
Om. Andatsu. The complete and the first consonants, etc., are called "Hey." What if it's not "Ghuta"? Anadvan. Slanuo is called "Nu Agama." The stacked ending is "I." Anadvaho. Anadvaha. In the feminine realm of Anadvaha, the Va sound can be described as "U." Anaduhī. Anadvahī. Like "Gora," etc., are called "I" suffixes. Slanuo. The Sla Parola of Anadvaha will become Nu Agama. Anadvana. What is Sla? Anadvaha. In Sambuddhi, both are short vowels. The meaning of both is: Chatvar and Anadvaha, both Sambuddhi Parola will become short vowels. Hey, Priya Chatvarra. If there are four "Nama" in happiness, then those are the four happinesses, and this is a call to them. Hey, Anadaha. What is Samuddi? Priya Chatvaro. The word for Adasa is "Ma." The meaning of the word Adasa is: When the action of the word is completed, Da will become "Ma." Amushmai. Amushmat. The "Dama" that is not "Deva," even if it has become "Ma," this word still has a definite meaning. Therefore, when the action of the word is completed, it will later become "Ma." If "Ma" is obtained because of Parola itself, then first the action of the word, such as "Smai," etc., will be fully applied. Therefore, it is "Ma" and "U." If it is said that the ending of Adasa will become "Ma," why shouldn't it be said? Because that cannot be achieved, saying the word will become meaningful, therefore it will become unnecessary. For the first vowel that is not "Ghuta," and the Va sound of "Ang Vansa" with "It," it will become "U." Not "Ghuta" is non-"Ghuta." Whichever suffix has a vowel as its first, that is the first vowel. Then comes the accusative case. The Va sound that appears with "It" is the one with "It." The Va sounds of Vanse and Vansu are the ones with "It," that is, the ones with "It." And, from the sound of "also," the "also" separated from "It" will become "U," in the Parola of the first vowel that is not "Ghuta." Bechusha. Bechusha. Dupachasha is cooking. Kunsu, Kunsu is pure, like Parosha, therefore it is Kunsu. Changing like Parosha, therefore "Parosha" is said twice. The only consonant in the middle of "Pa" is the first
Chinese
哦，因此是伊字和阿毗雅娑的义。阿特里阿恩，以同一元音阿特说，是伊特。与伊特一起，伊字和瓦字一起是乌。毗度沙。毗德，是知晓的意思。巴德迪中，以香特陵的瓦苏说，香特陵词尾变为瓦苏。咕达并非第一元音，这是什么意思呢？贝孜瓦索。波德瓦索。毗德瓦德亚姆。也想要非变格，这是智者。拜布什姆。它的这个，因此是阿诺。也想要它之前的雅字，是智者的自性。拜度什亚姆。拜孜楚什亚玛。亚囊，即从极度著名而来的，因此是亚纳。同样地，在后面也是。施万、玉万、玛嘎万的也是。施万、玉万、玛嘎万这些的咕达并非第一元音，在它之后瓦音变为乌。许纳哈。许纳。玉纳哈。玉纳。玛果纳哈。玛果纳。咕达并非第一元音，这是什么意思呢？施瓦诺。施瓦比亚姆。乌瓦诺。乌瓦比亚姆。玛嘎纳诺。玛嘎瓦比亚姆。这为什么不变呢？这的狗是：肖瓦纳姆。它的这个，因此是阿纳。雅瓦第一词的，因此是奥字阿嘎玛。同样地。达尔玛的事物。奥瓦纳姆。亚囊，即从极度著名而来的，因此从所说的极度著名而来的是阿纳。这的百施玛嘎瓦纳姆，为什么在这里不变呢？应当说，因为没有明显表达，所以它之后不变。对于有明显表达的，这个会变。乌帕许纳姆。萨米庞许纳姆，说的是集合的结尾，集合的结尾是阿字。也想要女性的地方，许尼。玛果尼。瑞和纳等之后是伊哦，因此是拜伊哦词尾。那么，如果说了记号，也说了记号的差别，从这句话来说，为什么在这里不变呢？玉瓦迪哈。帕夏。乌万的声音，因为有青春，所以是迪词尾。舍索，这是什么意思呢？应当说，这个词不是永恒的。因此，因为黑的声音咕达是埃哦，所以不会变成埃字。萨乔。萨恰哈。巴黑的巴音是奥。瓦黑的巴哈是获得，这个的温词尾结尾的瓦的斯
English
O, therefore it is the meaning of the letter I and Abhyasa. Artri An, saying with the same vowel At, is It. Together with It, the letter I and the letter Va together are U. Vidusha. Vid, means to know. In Baddati, saying Shantring's Vasu, the suffix Shantring becomes Vasu. What does it mean that Ghuta is not the first vowel? Bezi Vanso. Podvanso. Vidvadhyam. Also wants non-declension, this is the wise one. Baibusham. Its this, therefore it is Ano. Also wants the letter Ya before it, it is the nature of the wise. Baidushyam. Baizushyama. Yanang, that is, from the extremely famous, therefore it is Yana. Similarly, it is also at the back. Also of Shvan, Yuvan, Maghavan. Of these Shvan, Yuvan, Maghavan, Ghuta is not the first vowel, after it the sound Va becomes U. Shunah. Shuna. Yunah. Yuna. Maghonah. Maghona. What does it mean that Ghuta is not the first vowel? Shvano. Shvabhyam. Uvano. Uvabhyam. Maghanano. Maghavabhyam. Why doesn't this change? This dog is: Shovanam. Its this, therefore it is Ana. Of the first word Yava, therefore the letter Au is Agama. Similarly. Dharma's things. Auvanam. Yanang, that is, from the extremely famous, therefore from the said extremely famous comes Ana. Why doesn't this Indra Maghavanam change here? It should be said, because there is no explicit expression, so it does not change after it. For those who have explicit expression, this will change. Upashunam. Samipamshunam, it says that the end of the collection, the end of the collection is the letter A. Also wants the place of women, Shuni. Maghoni. After Ri and Na etc. is Io, therefore it is Baiio suffix. Then, if the mark is said, the difference of the mark is also said, from this sentence, why doesn't it change here? Yuvatiha. Pashya. The sound of Uvan, because there is youth, so it is the suffix Ti. Shaso, what does it mean? It should be said, this word is not eternal. Therefore, because the sound of Khi Ghuta is Aio, so it will not become the letter Ai. Sakhyo. Sakhya. The sound Ba of Bahi is Au. Baha of Vahi is obtained, this Va of the end of the suffix Vin
Chinese
凡是声音，都会变成奥。不是གྷུཊ་的第一个元音在彼方。པྲཥྚཽ་ཧཿ。（藏文，प्रष्ठोः，praṣṭhoḥ，询问者）。པྲཥྚཽ་ཧཱཿ。（藏文，प्रष्ठोः，praṣṭhoḥ，询问者）。ཏུརྻཽ་ཧཱཿ。（藏文，तुर्योः，turyoḥ，第四）。ཏུརྻཽ་ཧཱ། 获得一拃长。获得基础，如同从བཧ་那里获得ཝི་。ཨའི་ཨུ་པ་དྷཱ་的意思是长音。像那样。པྲཥྚཽ་ཧཱི། ཏུརྻཽ་ཧཱི། ན་ད་等，如同ཨཉྩ་ཝཧ་，是ཨཱི的后缀。获得一拃长的东西是：པྲཥྚཽ་ཧྱམ྄。 ཏོརྻཽ་ཧྱཾ་མ྄。不是གྷུཊ་的第一个元音是什么呢？པྲཥྚ་བཱ་ཧཱ། པྲཥྚ་ཝཱཌྦྷྱཱམ྄。 ཏུརྻ་ཝཱ་ཧཽ། ཏུརྻ་ཝཱདྦྷྱཱམ྄。 ཨཉྩའི་的ཨ་要去掉，并且前面的也要变成长音。ཨའིའང་中的ཨ་也要去掉。ཨཉྩུ་是行走和供养的意思，这个以ཀྭི་པ་结尾的词，ཨ་这个字母会被去掉，并且前面的短音会变成长音。不是གྷུཊ་的第一个元音在彼方。པྲ་ཏཱི་ཙཿ。 བྲི་ཏཱི་ཙཱ། པྲ་ཏཱི་ཙེ། མ་དྷཱུ་ཙཿ。 མ་དྷཱུ་ཙཱ། མ་དྷཱུ་ཙེ། 分别进行供养。用སྤྲད་进行供养，所以是ཀྭི་པ། ཨིཏ་是不相关的，所以ཨ་ནུ་ཥཾ་ག་要去掉。像那样。པྲ་ཏི་ཙཱི་དིཀ྄。 像前面一样，是ཨཱི的后缀。不是གྷུཊ་的第一个元音是什么呢？པྲ་ཏྱཉྩཽ། པྲ་ཏྱ་ག་བྷྱཱམ྄。 在这里，对于一个词，ཨ་ནུ་ཥ་ག་不会被去掉。因为，རྫཱི་ གྷྲ་ཏིའི་中的“也”是为了后续的跟随，那也是从分别安立和分别解释中来的。因此，ཨིཉྩཱི་是供养的意思，是对供养的否定，而不是对其他的否定。ཏིརྻཉྩ་就是ཏི་རཤྩིའོ。 ཏི་རས྄ 前面是ཨཉྩ་ཏི་，意思是弯曲地行走。因此是ཀྲི་པ། 对于明确指示的能力，没有ཨ་ནུ་ཥཾ་ག་要去掉。像那样，对于后面的也是一样。ས་ཧ་སཾ་ཏི་རས་等，是将ཏི་ར྄ས་变成ཏི་རི་。ཏིརྻཉྩ་这个词，不是གྷུཊ་的第一个元音在彼方，所以会变成ཏིརཤྩ་。ཏི་རཤྩ་ཏི་རཤྩེ། 像前面一样，是ཨཱི的后缀。弯曲行走的东西是：ཏཤྩྱམ྄。 不是གྷུཊ་的第一个元音是什么呢？ཏིརྻཉྩཽ། ཏིརྻཾ་བྷྱའཾ། ཨུ་དཉྩའི་就是ཨུ་དཱི་ཙིའོ。 ཨུད྄ 前面是ཨཉྩ་ཏི་，意思是向前行走。因此是ཀྭིཔ། ཨུ་དཉྩ་这个词会变成ཨུ་དཱི་ཙ
English
Whatever sound there is, it will become Au. The first vowel that is not གྷུཊ is on the other side. Praṣṭhoḥ (藏文，प्रष्ठोः，praṣṭhoḥ，inquirer). Praṣṭhoḥ (藏文，प्रष्ठोः，praṣṭhoḥ，inquirer). Turyoḥ (藏文，तुर्योः，turyoḥ，fourth). Turyoḥ. To obtain a span. To obtain the base, like obtaining vi from Baha. Ai Upadhā means a long vowel. Like that. Praṣṭhoḥ. Turyoḥ. Nada etc., like Añcāvaha, is the suffix of ī. The thing that obtains a span is: Praṣṭhohyam. Toryohyam. What is the first vowel that is not གྷུཊ? Praṣṭa Bāhā. Praṣṭa Vāḍbhyām. Turya Vāho. Turya Vāḍbhyām. The A of Añcai is to be removed, and the previous one is also to be made long. The A in Aiaṃ is also to be removed. Añcu means to go and to offer, this word ending in Kvi, the letter A will be removed, and the previous short vowel will become long. The first vowel that is not གྷུཊ is on the other side. Pra Tīcaḥ. Brī Tīcā. Pra Tīce. Mā Dhūcaḥ. Mā Dhūcā. Mā Dhūce. To make offerings separately. To make offerings with Sprad, therefore it is Kvi. Ita is unrelated, so Anusaṃga is to be removed. Like that. Pra Tīcī Dik. Like before, it is the suffix of ī. What is the first vowel that is not གྷུཊ? Pratyañcau. Pratya Ga Bhyām. Here, for one word, Anusa is not to be removed. Because, the "also" in Rdzī Ghrater is for subsequent following, and that is from separate establishment and separate explanation. Therefore, Iñcī means offering, it is a negation of offering, not a negation of others. Tiryañca is Ti Raści. Ti Ras. The front is Añca Ti, meaning to walk crookedly. Therefore it is Kri. For the ability to clearly indicate, there is no Anusaṃga to be removed. Like that, it is the same for the latter. Saha Saṃ Ti Ras etc., is to transform Ti Ras into Ti Ri. The word Tiryañca, the first vowel that is not གྷུཊ is on the other side, so it will become Tiraśca. Tiraśca Tiraśce. Like before, it is the suffix of ī. The thing that walks crookedly is: Taścyam. What is the first vowel that is not གྷུཊ? Tiryañcau. Tiryam Bhyām. Ud Añcai is Udīci. Ud. The front is Añca Ti, meaning to walk forward. Therefore it is Kvi. The word Udañca will become Udīca.