English
Wanting to explain in accordance with "doing" and its manner and conformity, from Sanskrit (kṛña, कृञ, krishna, to do) it becomes the cause, and there will also be the suffix of ṭa. The word Sanskrit (samābhūṭa, समाभुट, samabhuta), in a certain way, will also change. Its meaning is to say aṇa. For things and authors, it comes from Sanskrit (āśita, आशित, ashita) to Sanskrit (bhū, भू, bhu). The sound of Sanskrit (āśita, आशित, ashita) close to the word, from the meaning of the thing and the author of Sanskrit (bhū, भू, bhu) there will also be the suffix of kha. The thing of Sanskrit (āśita, आशित, ashita) is: Sanskrit (āśitaṃ bhavaṃ, आशितं भवम्, ashitam bhavam). By this do Sanskrit (āśitaṃ, आशितं, ashitam). Sanskrit (āśitaṃ bhavaṃ, आशितं भवम्, ashitam bhavam). By this it is kha. For nouns, it is the nouns of tṛ, bhṛ, bṛ, ji, dhāri, ta, vida, mi, sa, ha. Tṛ is the swimmer. Ṭu bhraṃ is the fisherman. The word bṛ should be understood as bṛiṃ and bṛiña. Ji is the victor. The word dhr̥̄ is from in. Tapa is suffering. Damu is close to silence. Ṣaha is endurance. From the roots of these, for the word close to the noun, in the scope of the noun there will be the suffix of kha. Sanskrit (rathaṃ taraḥ, रथं तरः, ratham tarah). Sanskrit (viśvaṃ bharaḥ, विश्वं भरः, vishvam bharah). Sanskrit (patiṃ varaḥ, पतिं वरः, patim varah). Sanskrit (dhanañjayaḥ, धनञ्जयः, dhananjayah). Sanskrit (yugaṃ dharaḥ, युगं धरः, yugam dharah). Sanskrit (arātin tapaḥ, अरातिन् तपः, aratin tapah). Sanskrit (arinadmaḥ, अरिनद्मः, arinadmah). Sanskrit (sarvaṃ sahaḥ, सर्वं सहः, sarvam sahah). This is the suffix of kha. The causative of dhāri is dyi'o. The complete explanation without reason is the merit of self-nature, that is, short vowels. The word noun follows behind, and again saying the word noun is to clearly express the form. From gam also the same. For words close to nouns, from gam also there will be the suffix of kha in the scope of the noun. Sanskrit (sutaṃ gamaḥ, सुतं गमः, sutam gamah). Sanskrit (bhujaṃ gamaḥ, भुजं गमः, bhujam gamah). Different combinations are for the later meaning. Sanskrit (ur biha, उर् बिह, ur biha) of Sanskrit (uras bihāyas, उरस् विहायस्, uras vihayas) is also the same. Sanskrit (uras, उरस्, uras) and Sanskrit (bihāyas, विहायस्, vihayas) these close words, from gam there will be the suffix of kha in the scope of the noun, and Sanskrit (uras, उरस्, uras) and Sanskrit (bihāyas, विहायस्, vihayas) will also be transformed into Sanskrit (ura, उर, ura) and Sanskrit (biha, बिह, biha) as the number is. What walks with the chest is: Sanskrit (uraṃ gamaḥ, उरं गमः, uram gamah). What walks with the sky is: Sanskrit (bihaṃ gamaḥ, बिहं गमः, biham gamah). For non-nouns also there is ḍa'o. For words close to nouns, from gam there will also be the suffix of ḍa in the scope of nouns and non-nouns. Going to the end, therefore it is Sanskrit (antakaḥ, अन्तकः, antakah). Similarly, Sanskrit (atyanta gaḥ, अत्यन्त गः, atyanta gah). Sanskrit (adhra gaḥ, अध्र गः, adhra gah). The previous sūtra will also be added, therefore, what walks with the chest is: Sanskrit (uragaḥ, उरगः, uragah). What walks with the sky is: Sanskrit (bihagaḥ, बिहगः, bihagah). Sanskrit (bihaṃ gatu raṃ ga bhujam ga, बिहं गतु रं ग भुजं ग, biham gatu ram ga bhujam ga) and so on are also the same. These sounds are well indicated as additional components of the word. The previous one is the suffix of ḍa.
Chinese
虽然已经成就。母字是阿含义的词缀。毗航伽ḥ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。图壤伽ḥ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。部壤伽ḥ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。gamlri是去的意思。以天空而行。以快速而行。以手等而行，加ḍa。以胸怀，以毗诃耶等，以毗诃耶之声转为毗诃。从其他也是。从其他词根也如所见般变为ḍa的后缀。于山上而卧是吉惹舍ḥ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。从树上加ḍa。喜好象群是昆惹罗ḥ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。从拉弥加ḍa。从业，从hanti，对于祈愿和去处。对于与业相关的词，在祈愿和去处等所用的hanit之后，变为ṭa后缀。愿其分离消散！夏德鲁哈ḥ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。一由旬而行。格若舍哈ḥ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。再次提到业是为了容易理解。对于烦恼和黑暗等，从阿巴。从烦恼和黑暗等相关的词，从阿巴之外的hanti，变为ṭa的后缀。格雷舍萨哈ḥ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。达摩萨哈ḥ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。遣除烦恼。遣除黑暗，加ḍa。那么毗沙萨哈，杜ḥ卡萨哈呢？应该说，从其他也是，因此这里是ḍa的后缀。造句是为了详细说明。对于童女和夏，加尼尼。对于童女和夏等相关的词，从hanti变为尼尼的后缀。库玛惹伽提。夏惹伽提。尼尼。伊是表达的意思。ṇ是与伊相似的意思。hanti的ta。对于hanti的hi ghi o jaya pati等，对于具有象征意义的，加ḍa ka。凡具有象征意义的标志，即是具有象征意义的。从曼度等本身，是a的后缀。对于jaya和pati等相关的词，从hanti变为ḍakī后缀，对于具有该特征的，具有象征意义的作者的意思。扎雅格纳ḥ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。库玛惹格纳ḥ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。巴帝格纳ḥ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。库玛惹日。由此加ḍak。gamhanjan，因此是upa dhā dbyi。upa dhā去除后也是，因此是gha。非作者也是。词根，凡非作者，即是非作者。因此是否定的集合。对于相关的词，在用于非作者词根的意义时，从hanti变为ḍak。扎雅格纳斯帝
English
Although it has been accomplished. The mother letter is a suffix for the meaning of Agama. Vihaṃgaḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Turaṃgaḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Bhujaṃgaḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). gamlri means to go. To go by sky. To go quickly. To go by hands, etc., add ḍa. With chest, with vihāyas, etc., the sound of vihāyas is transformed into viha. Also from others. From other roots as well, the suffix of ḍa is transformed as seen. To lie on the mountain is giraśaḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). From the tree, add ḍa. To be fond of elephants is kuñjaraḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). From rami, add ḍa. From karma, from hanti, for wishes and destinations. For words related to karma, after hanit used for wishes and destinations, the suffix ṭa is transformed. May it be separated and dissipated! Śatruhaḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). To go one krośa. Krośaḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Mentioning karma again is for easy understanding. For afflictions and darkness, etc., from apa. From words related to afflictions and darkness, etc., from hanti beyond apa, the suffix of ṭa is transformed. Kleśa sahaḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Tamo sahaḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). To eliminate afflictions. To eliminate darkness, add ḍa. Then what about viṣā saha and duḥkhā saha? It should be said that it is also from others, therefore here is the suffix of ḍa. Making sentences is for detailed explanation. For kumāra and śī, add ṇini. For words related to kumāra and śī, etc., from hanti, the suffix of ṇini is transformed. Kumāra ghātī. Śarṣa ghāti. ṇini. ī is the meaning of expression. ṇ is the meaning similar to ī. ta of hanti. For hi ghi o jāyā pati, etc. of hanti, for those with symbolic meaning, add ḍa ka. Whatever has a symbol that symbolizes is symbolic. From mantu etc. itself, it is the suffix of a. For words related to jāyā and pati, etc., from hanti, the suffix ḍakī is transformed, for the meaning of the agent who possesses the characteristic that symbolizes. Zāyaghnaḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Kumāra ghnaḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Pati ghnaḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Kumārī. From this, add ḍak. gamhanjan, therefore it is upa dhā dbyi. After removing upa dhā, it is also, therefore it is gha. Non-agent is also. Root, whatever is not an agent is a non-agent. Therefore, it is a negative collection. For related words, when used for the meaning of a non-agent root, ḍak is transformed from hanti. Zāyaghnasti