English
The seventh འང་ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) in परस्मैपद (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) does not change to गुण (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). स्तुयात्. दुह्यात्. सुनुयात्. हि is also the same. The suffix of हि also does not change to गुण (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). स्तुहि. दुग्धि. The fifth हि. द (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) and the first घ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). The धि (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) of हि. सुनु. षुञ् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) manifest washing. From the words that नु (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) is not repeated, हि is separated. Similarly, इहि. इण् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) is to go. Then, what is एहि (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning)? From आङ् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) before, the combination of इण् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) is this. On the अन् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) of तुदादि (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) etc. The अन् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) of the समूह (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) of तुदादि (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) etc. does not change to गुण (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) in पर (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). तुदति. नुदति. तुद (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) is distress. नुद (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) is exhortation. Then, what is अन् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning)? तोत्ता. The विद् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) itself in आ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). विद् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) is to know. This word आ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) does not change to गुण (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) in पर (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). विदाञ्चकार. विद् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) is to know. अट् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). उष (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) विद् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) जाग्रि (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) etc. also say न (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) is आ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). From आ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) is कृ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). Say twice. संविदाञ्चक्रे. The विद् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) before सं (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). From व (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) र (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) of तु (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) च (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) etc. is ए (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). Others are as before. Then, what is आ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning)? विवेद. What is विद् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) said? ओषाञ्चकार. उष (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) is burning. अट् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). As before आ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). Saying itself is the meaning of various kinds. The meaning of विद् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) knowing is taken, that itself आ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) is possible. The इन् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) इट् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) अट् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) etc. of कुटादि (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) etc. are not. कुट (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) is bent, from this starting until saying the sound of क (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning), is कुटादि (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) etc. The इन् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) इट् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) अट् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) of the समूह (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) of कुटादि (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) etc., that is इन् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) and इट् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) and अट् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) are not पर (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning), do not change to गुण (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). इन् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) इट् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) अट् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) etc. are गुण (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) themselves. कुटिता. कुटिष्यति. पुटिता. पुटिष्यति. कुट (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) is bent. पुट (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) is correctly combined. न्यनुवीत. न्यधुवीत. णु (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) is praise. धु (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) is to shake. नि (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) is before. The दि (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) of अद्यतनी (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). The first of the root is अट् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). सिच् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). इट् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). From सिच् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) is स (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) saying is इट् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). From इट् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) also इट् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) saying is सिच् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) is separated. The letter of इ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) and the letter of उ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) of the root etc., the last vowel is first इ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) य (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) उ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) etc. saying is उ (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). What is इन् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) इट् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) अट् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) etc. not saying? कोटयति. Making bent is इन् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). गुण (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). इट् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). अकोटि. The त (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) of अत्यतनी (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). Things and etc. also saying is सिच् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). From इट् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) is त (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning) separated. On अट् (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning).