Chinese
名字的地方出现的是：ཀཽ་ལ་ཀཿ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）这正是。ཀུཀྵི་།དཱི་བ། ཨནྟ་རཱི་པ། ཨ་རུ་ན། ཨུཛྫ་ཡ་ནཱི། དཱཀྵི་ཎཱ་པ་ཋ་ཤཱ་ཀེ་ཏ། 从海里出来的船和名字等。变成བུཉ། 向大海发送的船是：སཱ་མུ་དྲི་ཀཱ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）海里有的人是：ས་མུ་དྲ་ཀཿ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）其他的是ཨཎ་本身：ས་མུ་དྲཿ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是水。从城市里出来的妓女和琵琶等也变成བུཉ། ནཱ་ག་ར་ཀཿ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是强盗们。ནཱ་ག་ར་ཀཿ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是琵琶演奏者们。妓女和琵琶等是什么呢？ནཱ་ག་རཱཿ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是婆罗门们。从森林里出来的是：བ་ཐི། ནྱཱ་ཡ། ཨདྷྱཱ་ཡ། ཧསྟི། ན་ར་བི་ཧཱ་ར་等。这些从森林的声音变成བུཉ། ཨཱ་ར་ཎྱ་ཀཿ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是森林。ནྱཱ་ཡཿ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཨ་དྷྱཱ་ཡཿ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཧ་སྟཱ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）མ་ནུ་ཥྱ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）从精舍里也出来。这些是什么呢？ཨཱ་ར་ཎྱཱཿ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是牲畜们。如果问怎样是ཨཱ་ར་ཎྱ་ཧསྟི་ནཱི་呢？因为没有明显的表达，所以不会变成བུཉ། 如果表达了pa，从森林里也会变成བུཉ། ཨཱ་ར་ཎྱ་ཀཿ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是森林。或者：ཨ་ར་ཎཱཿ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）从俱卢和尤甘达拉出来。也会变成བུཉ། ཀཽ་ར་བ་ཀཿ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཀཽ་ར་བཿ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཡཽ་གནྡྷ་ར་ཀཿ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཡཽ་གནྡྷ་རཿ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）俱卢的声音是从kaccha等中读出来的，对于人和那个地方，总是听到བུཉ་，从解释中也想要ཨཉ་。因此，སཾ་རཀྵ་ཏཱཾ་ཀཽ་པ་ར་བཱཿ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）就成立了。从vriji和madra变成kan。变成：在vriji中出现的是：བྲྀ་ཛི་ཀ་མ་དྲ་ཀཿ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）从ka字母的末尾是ཨཎ་。从ka字母的末尾变成ཨཎ་，是地域中བུཉ་的特殊情况。在具有正直者中出现的是：ཨཱཪྵི་ཀཿ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）在ཨཎ་之后加上ཨཎ་，是因为从u到地方，所以tha-nya也是正确的意义。因此，从甘蔗树中出现的是：ཨཻཀྵྭཱ་ཀཿ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）从kaccha等中出来。从剩余的部分变成ཨཎ་：ཀཱཙྪ་སིནྡྷུ། བརྞ། ཨངྒཱར། མ་དྷཱུ་མ་ཏེ། ཀམྦོ་ཛ། ཀཤྨཱི་ར། སྭ་ལཱ། ཀུ་རུ་གནྡྷཱ་ར། མ་ནུ་ཥཎྜ་ར། མ་ནུ་ཥཎྜ། དྭཱི་པ། ཨ་ནྲྀ་པ། ཨ་ཛ་བཱ་ཧ། བི་རཱུ་པ་ཀ། ཀུལླ། རངྐུ། 从kaccha中不是很多的地方，从剩余的部分，通过“剩余”本身，ཨཎ་成立了，对于人和那个地方，为了བུཉ་的意义而阅读。同样，从birupaka中，通过“ka末尾附近”，成立了，并且从ballu的声音中，通过“u到地方”，获得了tha-nya。
English
The place of the name is: Kaulaka. That's it. Kushi, Diva, Antaripa, Aruna, Ujjayani, Dakshina Patha Shaketa. From the sea, ships and names, etc. It becomes bunya. The ship sent to the sea is: Samudrika. The person in the sea is: Samudraka. The other one is Ana itself: Samudra. It is water. From the city, prostitutes and pipas also become bunya. Nagaraka. They are robbers. Nagaraka. They are pipa players. What are prostitutes and pipas? Nagara. They are Brahmins. From the forest are: Bathi, Nyaya, Adhyaya, Hasti, Nara Vihara, etc. These become bunya from the sound of the forest. Aranyaka. It is the forest. Nyaya. Adhyaya. Hasta. Manushya. It also comes out of the Vihara. What are these? Aranya. They are livestock. If you ask how Aranya Hastini is, because there is no clear expression, it will not become bunya. If pa is expressed, it will also become bunya from the forest. Aranyaka. It is the forest. Or: Arana. It comes from Kuru and Yugandhara. It will also become bunya. Kauravaka. Kaurava. Yaugandharaka. Yaugandhara. The sound of Kuru is read from Kaccha, etc. For people and that place, bunya is always heard, and Anya is also desired from the explanation. Therefore, Samrakshatam Kauparava is established. From Vriji and Madra, it becomes kan. It becomes: What appears in Vriji is: Vrijika Madraka. From the end of the letter ka is Ana. From the end of the letter ka, Ana becomes, which is a special case of bunya in the region. What appears in the righteous is: Arshika. Adding Ana after Ana is because from u to the place, so tha-nya is also the correct meaning. Therefore, what comes from the sugarcane tree is: Aishvaka. It comes from Kaccha, etc. From the remaining part, Ana becomes: Kaccha Sindhu. Varna. Angara. Madhu Mate. Kamboja. Kashmir. Svala. Kuru Gandhara. Manushanda Ra. Manushanda. Dvipa. Anripa. Aja Baha. Birupaka. Kulla. Ranku. From Kaccha, it is not a place with many people. From the remaining part, Ana is established by the "remaining" itself. For people and that place, it is read for the meaning of bunya. Similarly, from Birupaka, it is established by "near the end of ka", and from the sound of Ballu, tha-nya is obtained by "u to the place".