English
From the end of the sixth case, *dīpa* may or may not change. *Caitrasya bharyā* (梵文天城体，梵文罗马拟音，汉语字面意思). *Caitrī*. *Maitrī*. *Pṛṣṭhī*. *Gaṇakī*. *Vaidyī*. *Mahāmātrī*. *Śādrī*. What does "from a name" mean? *Prasūtasya bharyā* (梵文天城体，梵文罗马拟音，汉语字面意思). It is pure, connecting to what is born from oneself. *Prasūtā*. *Prajātā*. What does "not a protector" mean? *Gopālakasya bharyā* (梵文天城体，梵文罗马拟音，汉语字面意思). How is it *gopālikā svayi*? *Ṭāp* is for not wanting to say cowherd. How are the *bandha* also? The sounds of the class of actions, such as *gaṇaka śūdra*, are names themselves. From what does the class originate by the nature of the name? Some are to be expressed as names. "Name" is black under that. The sound of a name is also its sound. This is the definition of *ti* name. Also, from what is truly known by the nature and essence of a name, the distinction of the nature of a name without a fixed object in some is a name. If its sound is also the sound of a name, it is true, because *gaṇaka* and *gaṇa* and so on are thoroughly applied by the reason of the feminine, like the goer and the eater and so on. Therefore, it is a name that the class itself applies to some. *Bṛṣa*. *Kapi*. *Agni*. *Pūtakraru*. *Kupita*. *Kupīda*. *E* is also for these. From these, from the end of the sixth case, *dīpa* may or may not change for a wife, and it is also to change the end to the letter *e* when connecting to it. *Brīṣā kapāyī*. *Agnayī*. *Pūtā kratāyī*. *Kusitāyī*. *Kusīdāyī*. It is also in the direction of speech itself. *Au* is also from *Manu*. The sound of *Manu*, from the end of the sixth case, *dīpa* may or may not change for a wife, and when connecting to it, it is to change the end to the letter *au*, and also to the letter *ai*. The wife of a man is *manāvī*. *Manāyī*. It disappears. From the sound of *Manu*, *dīpa* may or may not disappear for a wife. *Manāvī*. *Manāyī*. *Manu*. *Sūryā devī*. If it is *devī*, then *sūryā* is a word compound. *Sūryā devī*. Otherwise, *sūri*. *Sārāyaṇī* is also *Śākaṭā* or not. *Indra*. *Varuṇa bhava*. *Śarba*. *Rudra*. *Mṛḍa*. *Ānuka* is also for these. *Indra* and so on, from the end of the sixth case, *dīpa* may or may not change for a wife, and when connecting to it, *ānuka āgama* is also at the end of those. *Indrasya bharyā* (梵文天城体，梵文罗马拟音，汉语字面意思). *Varuṇāni*. *Bhavānī*. *Śarbiṇa*. *Rudrāṇi*. *Mṛḍānī*. It is also to be looked at otherwise.