English
From ol ām, nuṭ occurs. vṛṣāṇāṃ (वृषाणां, vṛṣāṇāṃ, of bulls). kumārīṇāṃ (कुमारीणां, kumārīṇāṃ, of maidens). khaṭvānāṃ (खट्वानां, khaṭvānāṃ, of beds). From the a of sarvanāma, suṭ occurs. To the sut of sarvanāma ending in the letter a, the sut āgama becomes āma. sarveṣāṃ (सर्वेषां, sarveṣāṃ, of all). sarvāsāṃ viśveṣāṃ viśvāsāṃ. What is meant by 'from a'? bhavaṭī. bhavaṭīnāṃ. From numbers other than ata. From the sound of numbers other than the sound of ata, āma becomes nuṭ. caturṇāṃ (चतुर्णां, caturṇāṃ, of four). pañcānāṃ (पञ्चानां, pañcānāṃ, of five). ṣaṇṇāṃ (षण्णां, ṣaṇṇāṃ, of six). What is meant by 'other than ata'? triṃśatāṃ (त्रिंशतां, triṃśatāṃ, of thirty). tāvatāṃ. trayāṇāṃ (त्रयाणां, trayāṇāṃ, of three). The particle yāṇāṃ at the end of the sound ti of āma. trayāṇāṃ. From the indeclinable, sup is destroyed. From the indeclinable, the later sup is destroyed. uccaiḥ. nīcaiḥ. In the same meaning. For the same object with the same meaning, sup is destroyed in the derivation of kyac and so on. putrīyati. rājapuruṣaḥ. aupagapaḥ. From the derivation of the indeclinable, ata am, the fifth is not. In the derivation of the indeclinable, the sup after the end of the letter a is not destroyed, but becomes ām except for the fifth. upakumbhaṃ tiṣṭhanti. or paśya. What is meant by 'except for the fifth'? upakumbhāt. What is meant by 'from ata'? upāgni, the third and the seventh are also optional. In the derivation of the indeclinable, the third and seventh after the end of the letter a optionally become ām. upakumbhena. or upakumbhaṃ upakumbhe ni dhehi. or upakumbhaṃ. From the seventh, the collection of the ocean, river, number, and part is always am in the explanation. samudraṃ. unmarttagangaṃ. akaviṃśati. bhāradhājaṃ. Multiplicity in the same kind. For the meaning of the same kind, multiplicity is also optional. sampanno yavaḥ. sampannā yavāḥ. What is meant by 'in one'? vrīhi yavau. It is desired to negate the number. vrītiḥ. sampannaḥ. subhiṣakaraḥ. Also for reverence. In what makes reverence understood, multiplicity in one is also optional. tvamme guruḥ. yūyaṃ me guravaḥ. gurucaraṇaḥ. samādiśati. gurucaraṇāḥ. samādiśanti. Also the dual in asmad. From asmad, in the same meaning, one and multiplicity are also optional. ahama vāma vayaṃ similarly. vayaṃ bauddha śrumaḥ. rājā tvaṃ vaya mapyupāssita guruprajñābhimānonnatā. The distinction.
Chinese
有些在解释中不会改变，例如：阿ഹം（藏文，梵文天城体，aham，我），गार्ग्य（藏文，梵文天城体，gārgya，迦尔伽），ब्रवीमि（藏文，梵文天城体，bravīmi，我说）。Phalgunī（藏文，梵文天城体，phalgunī，法古尼）和Proṣṭhapada（藏文，梵文天城体，proṣṭhapada，室宿）也是指星宿。对于Phalgunī（藏文，梵文天城体，phalgunī，法古尼）和Proṣṭhapada（藏文，梵文天城体，proṣṭhapada，室宿）来说，在星宿方面，双数和多数形式可能会发生变化。例如：Pūrve Phalguṇyau（藏文，梵文天城体，pūrve phalguṇyau， పూర్వే ఫల్గుణ్యౌ），Pūrvāḥ Phalgunyaḥ（藏文，梵文天城体，pūrvāḥ phalgunyaḥ，పూర్వాః ఫల్గుణ్యః），Pūrve Proṣṭhapade（藏文，梵文天城体，pūrve proṣṭhapade，పూర్వే ప్రోష్ఠపదే），Pūrvāḥ Proṣṭhapadaḥ（藏文，梵文天城体，pūrvāḥ proṣṭhapadaḥ，పూర్వాః ప్రోష్ఠపదాః）。什么是“在星宿方面”呢？例如：Phalgunyo Māṇava Bika（藏文，梵文天城体，phalgunyo māṇava bika，ఫల్గుణ్యో మాణవ బికే）。Tiṣya（藏文，梵文天城体，tiṣya，提舍）和Punarvasu（藏文，梵文天城体，punarvasu， पुनर्वसु）在星宿方面，表示“和”的意思，并且在多数情况下是双数。Tiṣya（藏文，梵文天城体，tiṣya，提舍）是一个。Punarvasu（藏文，梵文天城体，punarvasu， पुनर्वसु）是两个。它们的“和”的意思是多数的意思。在那里，获得多数词语时，双数词语会发生变化，因此Tiṣya（藏文，梵文天城体，tiṣya，提舍）和Punarvasu（藏文，梵文天城体，punarvasu， पुनर्वसु）在星宿的领域中显示为双数。例如：Uditau Tiṣye Punarvasū（藏文，梵文天城体，uditau tiṣye punarvasū，ఉదితౌ తిష్యే పునర్వసూ）。什么是“在星宿方面”呢？例如：Tiṣyo Māṇava Kaḥ（藏文，梵文天城体，tiṣyo māṇava kaḥ，తిష్యో మాణవ కః），Punarvasū Māṇava Kau（藏文，梵文天城体，punarvasū māṇava kau，పునర్వసూ మాణవ కౌ），Tiṣya Punarvasapo Māṇava Kāṃḥ（藏文，梵文天城体，tiṣya punarvasapo māṇava kāṃḥ，తిష్య పునర్వసపో మాణవ కాంః）。在星宿之后继续使用星宿，是为了区分不同的类别。Puṣya Punarvasū（藏文，梵文天城体，puṣya punarvasū，పుష్య పునర్వసూ）。什么是“和”的意思呢？例如：Yasti（藏文，梵文天城体，yasti，యస్తి），Ṣyastau Punarvasū（藏文，梵文天城体，ṣyastau punarvasū，ష్యస్తౌ పునర్వసూ），Yeṣāṃ Pratibhāti Ta Ime Tiṣya Punarvapa Baḥ（藏文，梵文天城体，yeṣāṃ pratibhāti ta ime tiṣya punarvapa baḥ，యేషాం ప్రతిభాతి త ఇమే తిష్య పునర్వప బః）。什么是“多数”呢？指的是在全部包含的情况下不会改变。例如：Tiṣya Punarvasu Idam（藏文，梵文天城体，tiṣya punarvasu idam，తిష్య పునర్వసు ఇదమ్）。从Viṃśati（藏文，梵文天城体，viṃśati，विंशति）等词语来看，在Anāvṛtti（藏文，梵文天城体，anāvṛtti，अनावृत्ति）中是单数。什么是“多数”呢？Viṃśati（藏文，梵文天城体，viṃśati，विंशति）等数字的词语在Anāvṛtti（藏文，梵文天城体，anāvṛtti，अनावृत्ति）中，即使是多数也显示为单数。例如：Viṃśatiḥ Puruṣāḥ（藏文，梵文天城体，viṃśatiḥ puruṣāḥ，विंशतिः पुरुषाः），Śataṃ Striyaḥ（藏文，梵文天城体，śataṃ striyaḥ，शतं स्त्रियः）。在Āvṛtta（藏文，梵文天城体，āvṛtta，आवृत）中是双数。例如：Vidaśatī（藏文，梵文天城体，vidaśatī，विदशती），Tisro Vidaśatayaḥ（藏文，梵文天城体，tisro vidaśatayaḥ，तिस्रो विदशतयः）。Apaḥ（藏文，梵文天城体，apaḥ，अपः），Rāraḥ（藏文，梵文天城体，rāraḥ，रारः），Jalaukāḥ（藏文，梵文天城体，jalaukāḥ，जलौकाः），Sikatā（藏文，梵文天城体，sikatā，सिकता）等词语，即使不是多数也是多数。Apa（藏文，梵文天城体，apa，अप）等词语在组合时，即使是多数也显示为多数。例如：Āpaḥ Śobhanāḥ（藏文，梵文天城体，āpaḥ śobhanāḥ，आपः शोभनाः），Guṇavantah（藏文，梵文天城体，guṇavantah，गुणवन्तह्），Dārāḥ（藏文，梵文天城体，dārāḥ，दाराः）等等。这是由Sādhukīrti（藏文，梵文天城体，sādhukīrti，साधुकीर्ति）的妙吉祥语法，吉祥的Kalinga（藏文，梵文天城体，kalinga，कलिङ्ग）的自在菩提萨埵的地区的老师，国王神的八千颂释论中第三章的第三节的结尾。 关于女性。这是一般的说法。从ita（藏文，梵文天城体，ita，इत）开始，之前所说的apa（藏文，梵文天城体，apa，अप）等词语，都将以此来完成，因此要知道它们是从anga（藏文，梵文天城体，anga，अङ्ग）演变而来的。为了阐明这些，dib（藏文，梵文天城体，dib，दिब्）等词语会显现出来。
English
Some do not change in the explanation, such as: Ahaṃ (藏文, 梵文天城体, aham, I), Gārgya (藏文, 梵文天城体, gārgya, Gargya), Bravīmi (藏文, 梵文天城体, bravīmi, I say). Phalgunī (藏文, 梵文天城体, phalgunī, Phalguni) and Proṣṭhapada (藏文, 梵文天城体, proṣṭhapada, Proshthapada) also refer to constellations. For Phalgunī (藏文, 梵文天城体, phalgunī, Phalguni) and Proṣṭhapada (藏文, 梵文天城体, proṣṭhapada, Proshthapada), in terms of constellations, the dual and plural forms may change. For example: Pūrve Phalguṇyau (藏文, 梵文天城体, pūrve phalguṇyau, Purve Phalgunyau), Pūrvāḥ Phalgunyaḥ (藏文, 梵文天城体, pūrvāḥ phalgunyaḥ, Purvah Phalgunyah), Pūrve Proṣṭhapade (藏文, 梵文天城体, pūrve proṣṭhapade, Purve Proshthapade), Pūrvāḥ Proṣṭhapadaḥ (藏文, 梵文天城体, pūrvāḥ proṣṭhapadaḥ, Purvah Proshthapadah). What does "in terms of constellations" mean? For example: Phalgunyo Māṇava Bika (藏文, 梵文天城体, phalgunyo māṇava bika, Phalgunyo Manava Bika). Tiṣya (藏文, 梵文天城体, tiṣya, Tishya) and Punarvasu (藏文, 梵文天城体, punarvasu, Punarvasu) in terms of constellations, indicate the meaning of "and", and in most cases are dual. Tiṣya (藏文, 梵文天城体, tiṣya, Tishya) is one. Punarvasu (藏文, 梵文天城体, punarvasu, Punarvasu) is two. Their "and" meaning is the meaning of plural. There, when obtaining plural words, dual words change, so Tiṣya (藏文, 梵文天城体, tiṣya, Tishya) and Punarvasu (藏文, 梵文天城体, punarvasu, Punarvasu) show as dual in the realm of constellations. For example: Uditau Tiṣye Punarvasū (藏文, 梵文天城体, uditau tiṣye punarvasū, Uditau Tishye Punarvasu). What does "in terms of constellations" mean? For example: Tiṣyo Māṇava Kaḥ (藏文, 梵文天城体, tiṣyo māṇava kaḥ, Tishyo Manava Kah), Punarvasū Māṇava Kau (藏文, 梵文天城体, punarvasū māṇava kau, Punarvasu Manava Kau), Tiṣya Punarvasapo Māṇava Kāṃḥ (藏文, 梵文天城体, tiṣya punarvasapo māṇava kāṃḥ, Tishya Punarvasapo Manava Kamh). Continuing to use constellations after constellations is to distinguish different categories. Puṣya Punarvasū (藏文, 梵文天城体, puṣya punarvasū, Pushya Punarvasu). What does the meaning of "and" mean? For example: Yasti (藏文, 梵文天城体, yasti, Yasti), Ṣyastau Punarvasū (藏文, 梵文天城体, ṣyastau punarvasū, Shyastau Punarvasu), Yeṣāṃ Pratibhāti Ta Ime Tiṣya Punarvapa Baḥ (藏文, 梵文天城体, yeṣāṃ pratibhāti ta ime tiṣya punarvapa baḥ, Yesam Pratibhati Ta Ime Tishya Punarvapa Bah). What is "plural"? It refers to not changing when everything is included. For example: Tiṣya Punarvasu Idam (藏文, 梵文天城体, tiṣya punarvasu idam, Tishya Punarvasu Idam). From Viṃśati (藏文, 梵文天城体, viṃśati, Vimshati) and other words, in Anāvṛtti (藏文, 梵文天城体, anāvṛtti, Anavritti) it is singular. What is "plural"? The words of numbers such as Viṃśati (藏文, 梵文天城体, viṃśati, Vimshati) in Anāvṛtti (藏文, 梵文天城体, anāvṛtti, Anavritti), even if plural, show as singular. For example: Viṃśatiḥ Puruṣāḥ (藏文, 梵文天城体, viṃśatiḥ puruṣāḥ, Vimshatih Purushah), Śataṃ Striyaḥ (藏文, 梵文天城体, śataṃ striyaḥ, Shatam Striyah). In Āvṛtta (藏文, 梵文天城体, āvṛtta, Avritta) it is dual. For example: Vidaśatī (藏文, 梵文天城体, vidaśatī, Vidasati), Tisro Vidaśatayaḥ (藏文, 梵文天城体, tisro vidaśatayaḥ, Tisro Vidasatayah). Apaḥ (藏文, 梵文天城体, apaḥ, Apah), Rāraḥ (藏文, 梵文天城体, rāraḥ, Rarah), Jalaukāḥ (藏文, 梵文天城体, jalaukāḥ, Jalaukah), Sikatā (藏文, 梵文天城体, sikatā, Sikata) and other words, even if not plural, are plural. Apa (藏文, 梵文天城体, apa, Apa) and other words, when combined, even if plural, show as plural. For example: Āpaḥ Śobhanāḥ (藏文, 梵文天城体, āpaḥ śobhanāḥ, Apah Shobhanah), Guṇavantah (藏文, 梵文天城体, guṇavantah, Gunavantah), Dārāḥ (藏文, 梵文天城体, dārāḥ, Darah) and so on. This is the end of the third section of the third chapter in the eight thousand verse commentary on the grammar of Mañjuśrī by Sādhukīrti (藏文, 梵文天城体, sādhukīrti, Sadhukirti), the teacher of the land of the noble Kalinga (藏文, 梵文天城体, kalinga, Kalinga), the sovereign Bodhisattva, composed by the royal god. Regarding women. This is a general statement. Starting from ita (藏文, 梵文天城体, ita, Ita), the apa (藏文, 梵文天城体, apa, Apa) and other words mentioned before, will all be completed by this, so know that they evolved from anga (藏文, 梵文天城体, anga, Anga). To clarify these, dib (藏文, 梵文天城体, dib, Dib) and other words will appear.