Chinese
即是，བྷ་བ་ཏཿ། བྷ་བ་ཏེ། 萨尔瓦等都是代词。萨尔瓦拉思麦，意思是阿塔拉斯。བྷ་བ་ཏེ，萨尔瓦等都是代词。萨尔瓦等的词形都应理解为萨尔瓦那玛。其中萨尔瓦等是：萨尔瓦（सर्व，sarva，一切），维శ్వ（विश्व，viśva，一切），乌భ（उभ，ubha，两者），乌భ雅（उभय，ubhaya，两者），达塔拉，达塔玛，伊塔拉，阿尼雅，阿尼雅塔拉，特瓦，特瓦特，内玛，萨玛，斯玛，భ雅玛，是萨尔瓦的同义词。德那萨玛德万德，相似的显示由雅扎塔等构成。普尔瓦帕拉，阿瓦拉，达ക്ഷിཎ（dakṣiṇa，南方），乌塔拉（uttara，北方），阿帕拉，阿达拉等在分别安立时，以太阳升起等的现象来区分方向和界限等，进行分别安立。否则，达ക്ഷിཎཱ་伊美嘎塔嘎，意思是极度宣说。乌塔拉，因为库尔瓦这个名称被禁止，所以萨尔瓦那玛的作用不适用。斯拉是，当从我和我的时间的词语中，不依赖于其他，以名称的自性来了解时，也适用于财富。那时，斯瓦雅提雅坦，意思是为知晓之故。达内普拉布塔，斯瓦那迪延德普拉布塔，斯瓦那布江德。安达然是指外部、结合和覆盖等。外部是指未遮蔽的方面。因此，结合和外部结合也变成未遮蔽的外部事物。乌帕里桑比雅德，意思是接近遮蔽。对于这些意义，安达拉的词语是萨尔瓦等，例如，安提热格热哈，安达拉格热哈，是指城市外部的凶猛等的家。安提热夏塔嘎，安达拉，夏塔嘎，是指宫殿本身。那普拉帕拉尼扬，外部结合和覆盖等是什么意思呢？阿那约格拉玛约然达德塔帕萨，普拉蒂瓦萨迪，阿普里迪瓦达比亚，安达拉永普里瓦萨迪。德雅德，达德，雅德，伊达玛，埃达德，埃嘎，德维，玉什玛德，阿什玛德，భ瓦达，吉姆，是ငིའི་སྨིནའོ。 从所有代词变化，萨尔瓦斯敏，意思是阿塔拉斯，变为扎斯的西。从所有代词中，后面的扎斯变为西的自性，萨尔维，维శ్వ，意思是阿塔拉斯，是所有。不是主要的，也不是与名称不同的。成为名称的是主要的
English
That is it. བྷ་བ་ཏཿ. བྷ་བ་ཏེ. Sarva and others are pronouns. Sarva la smai, meaning atalas. བྷ་བ་ཏེ, Sarva and others are pronouns. The word forms of Sarva and others should be understood as Sarva nama. Among them, Sarva and others are: Sarva (सर्व, sarva, all), Vishva (विश्व, viśva, all), Ubha (उभ, ubha, both), Ubhaya (उभय, ubhaya, both), Datara, Datama, Itara, Anya, Anyatara, Tva, Tvat, Nema, Sama, Sima, Bhyama, are synonyms of Sarva. Tena samadvanda, similar displays are composed of Yajatata and others. Purva Para, Avara, Dakshina (dakṣiṇa, south), Uttara (uttara, north), Apara, Adhara, etc., when established separately, use the phenomena of the sun rising, etc., to distinguish directions and boundaries, etc., and establish them separately. Otherwise, Dakshiṇā ime gāthākāḥ, meaning extremely proclaiming. Uttārāḥ, because the name Kurva is forbidden, the function of Sarva nama does not apply. Sra is, when from the words of I and my time, without relying on others, it is understood by the nature of the name, it also applies to wealth. At that time, Svāyatīyatam, meaning for the sake of knowing. Dhane prabhūtā, Svānadīyante prabhūtā, Svāna bhujyante. Antaram refers to external, combination, and covering, etc. External refers to the unshielded aspect. Therefore, combination and external combination also become unshielded external things. Upari sambīyate, meaning approaching shielding. For these meanings, the word Antara is Sarva, etc., for example, Antire grihāḥ, Antara grihāḥ, refers to the house of fierceness, etc., outside the city. Antire shāṭakāḥ, Antarāḥ, Shāṭakāḥ, refers to the palace itself. Na prāpāraṇīyam, what does external combination and covering, etc., mean? Anāyor grāmayor antate tāpasaḥ, Prati vasati, Apuriti vadabyam, Antarā yung puri vasati. Tyad, Tad, Yad, Idam, Etad, Eka, Dvi, Yuṣmad, Asmad, Bhavanta, Kim, is ངིའི་སྨིནའོ. From all pronouns change, Sarvasmin, meaning atalas, becomes Jas's Si. From all pronouns, the latter Jas becomes the nature of Si, Sarve, Vishve, meaning atalas, is all. It is not the main one, nor is it different from the name. What becomes the name is the main one.
Chinese
而且，从非彼等（指代词）之外，所有名称中所说的，所有名称的行为将要阐述的，那些全部不会改变。如：ཏསྨཻ་སརྦཱ་ཡ་དེ་ཧི། （藏文）ཨ་ཏི་ཀྲཱནྟཱཿ།（藏文）སརྦནྟ་སྨཻ་ཨ་ཏི་སརྦཱ་ཡ། 第三个连接词也是如此。从第三个的结尾和连接词中所说和将要阐述的，所有名称的行为不会改变。如：མཱ་སེ་ན་པཱུརྦཱ་ཡ། མཱ་ས་པཱུརྦཱ་ཡ། 对于“和”的意义来说。对于“和”的意义的集合中所说和将要阐述的，所有名称的行为不会改变。如：པཱུརྦཱ་པ་རཱ་དྷ་རོཏྟ་རཱ་ཎཱཾ། ཤཱི་ཡ་ནའོ། 对于“和”的集合，从所有名称中，对于श（梵文天城体，śa，寂静）的事物所说的，或者会改变。如：པཱུརྦོཏྟ་རཱ་ཎཱཾ་པྲ་ཐ་མ། ཙ་ར་མ། ཏ་ཡ། ཨ་ཡ། ཨལྤ། ཨརྡྷ། ནེ་མ། ཀ་ཏི་པ་ཡ་ལས་སོ། 对于श（梵文天城体，śa，寂静）的事物所说的，从 प्रथमा（梵文天城体，prathama，第一）等将会改变。如：པྲ་ཐ་མེ། པྲ་ཐ་མཱ། ཙ་ར་མེ། ཙ་ར་མཱཿ། དྭི་ཏ་ཡེ། དྭི་ཏ་ཡཱ་དྭ་ཡེ། དྭ་ཡཱཿ། ཨལྤེ། ཨལྤཱཿ། ཨརྡྷེ་ཨརྡྷཱཿ། ནེ་མེཿ། ནེ་མཱཿ། ཀ་ཏི་པ་ཡེ། ཀ་ཏི་པ་ཡཱཿ། 从 पूर्व（梵文天城体，pūrva，东方）等九个词中，स्म（梵文天城体，sma，忆念）和स्मिन्（梵文天城体，smin，在……之中）也是如此。从 पूर्व（梵文天城体，pūrva，东方）等九个词中，对于श（梵文天城体，śa，寂静）的事物和स्म（梵文天城体，sma，忆念）、स्मिन्（梵文天城体，smin，在……之中）等，也如其所是地或者会改变。如：པཱུརྦེ། པཱུརྦཱཿ། པཱུརྦ་སྨཱཏ། པཱུརྦཱཏ། པཱུརྦ་སྨིན། 从པཱུརྦེ་开始，直到ཨནྟ་རེ། ཨནྟ་རཱཿ། ཨནྟ་ར་སྨཱཏ། ཨནྟ་རཱཏ། ཨནྟ་ར་སྨིན། ཨནྟ་རེ་结束。从आप्（梵文天城体，āp，获得）中产生औत्（梵文天城体，aut，惊叹词）的शी（梵文天城体，śī，习惯）。从आप्（梵文天城体，āp，获得）的结尾产生औत्（梵文天城体，aut，惊叹词）的शी（梵文天城体，śī，习惯）的事物。如：མཱ་ལེ་ཏིཥྛ་ཏེ། 或者པ་ཤྱ། 从中性词来说。中性词之后的ओत्（梵文天城体，ot，保护）是शी（梵文天城体，śī，习惯）的事物。如：ཀུཎྜ་ཏིཥྛ་ཏཿ། 或者པ་ཤྱ། 是जेस（梵文天城体，jes，胜利）等的शी（梵文天城体，śī，习惯）。从中性词之后，जेस（梵文天城体，jes，胜利）等的शी（梵文天城体，śī，习惯）的事物。如：ཀུཎྜཱ་ནི་ཏིཥྛནྟི། 或者པ་ཤྱ། 从अष्ट（梵文天城体，aṣṭa，八）等中产生औश्（梵文天城体，auś，需要）。从अष्टन्（梵文天城体，aṣṭan，八）的声音中，做了अ（梵文天城体，a，不）之后，之后的जेस（梵文天城体，jes，胜利）等变为औश्（梵文天城体，auś，需要）。如：ཨཥྚོ་ཏིཥྛནྟི། 或者པ་ཤྱ། 什么是明确显示了आ（梵文天城体，ā，来）呢？如：ཨཥྚ་ཏཥྚནྟི། ཨཥྚ་པ་ཤྱ། 因为“པ་ར་མཥྚོ་ཏིཥྛནྟི་”这个词的主要意义不是那个，所以没有औश्（梵文天城体，auś，需要）。在哪里那个意义不是主要的，那里就会改变。如：པ་ར་མཥྚཽ་ཏིཥྛནྟི། 或者པ་ཤྱ། 从डति（梵文天城体，ḍati，给予）和数字中，从षण（梵文天城体，ṣaṇa，六）中消失。从डति（梵文天城体，ḍati，给予）的词尾和数字中，从षण（梵文天城体，ṣaṇa，六）的结尾之后，जेस（梵文天城体，jes，胜利）等将会消失。如：ཀ་ཏི་ཏིཥྛནྟི། 或者པ་ཤྱ། ཡ་ཏི་ཏེ་
English
Moreover, apart from those non-pronouns, whatever is said from all the nouns, all those actions of nouns that are to be explained will not change. For example: tasmāi sarvāyā dehi. atikrāntāḥ. sarvanta smai ati sarvāya. The third conjunction is also like that. Whatever is said and will be explained from the end and conjunction of the third, those actions of nouns will not change. For example: māsenā pūrvāya. māsa pūrvāya. For the meaning of "and". Whatever is said and will be explained in the collection of the meaning of "and", those actions of nouns will not change. For example: pūrvāparādharottarāṇāṃ. śī ya nau. For the collection of "and", from all the nouns, whatever is said for the object of śī, it may change. For example: pūrvottarāṇāṃ prathama. carama. taya. aya. alpa. ardha. nema. katipaya. Whatever is said for the object of śī, it may change from prathama etc. For example: prathame. prathamā. carame. caramāḥ. dvitaye. dvitayā dvaye. dvayāḥ. alpe. alpāḥ. ardhe ardhāḥ. nemeḥ. nemāḥ. katipaye. katipayāḥ. From the nine words such as pūrva, sma and smin are also like that. From the nine words such as pūrva, for the object of śī and sma, smin etc., as they are, they may change again. For example: pūrve. pūrvāḥ. pūrva smāt. pūrvāt. pūrva smin. From pūrve to antare. antarāḥ. antara smāt. antarāt. antara smin. antare. From āpa, the śī of aut is produced. From the end of āpa, the object of śī of aut will change. For example: māle tiṣṭhate. Or paśya. From the neuter gender. The ot after the neuter gender is the object of śī. For example: kuṇḍa tiṣṭhataḥ. Or paśya. It is the śī of jes etc. After the neuter gender, the object of śī of jes etc. For example: kuṇḍāni tiṣṭhanti. Or paśya. From aṣṭa etc., auś is produced. From the sound of aṣṭan, after doing a, the subsequent jes etc. become auś. For example: aṣṭo tiṣṭhanti. Or paśya. What is it that clearly shows ā? For example: aṣṭa taṣṭanti. aṣṭa paśya. Because the main meaning of "paramāṣṭo tiṣṭhanti" is not that, there is no auś. Where that meaning is not the main one, there it will change. For example: paramāṣṭau tiṣṭhanti. Or paśya. From ḍati and numbers, it disappears from ṣaṇa. From the suffix of ḍati and numbers, after the end of ṣaṇa, jes etc. will disappear. For example: kati tiṣṭhanti. Or paśya. yati te.