English
e de las na thung ngu nyi do. Tsoura sya pi naxṭi. Yang na tsouram. Tséwa la zhépa chi zhé na. Dhānā. Pi naxṭi. Jāsi nāṭi krāthi rnam kyi kṛta 'phelwa rnam kyi nyewar lenpa'o. This is shorter than that. The thief is destroyed. Or theft. What does harm mean? dhānā, destroyed. jāsi nāṭi krāthi etc. are the proximate causes of kṛta increase. Gangdu di rnam ringpor thobpa dé nyi du drukpa dzinpa jitar gyurro. Dir mi gyurté. Tso ra ma 'dzi dzasa ta. Tso ra ma nī naṭat. Tsoura ma tsi kratha tat. Jawa hṛ. Paṇi. Dīpa rnam kyi dayūta tsong dang jéwa dag la'o. Where these are obtained for a long time, how to hold the sixth there? Here it will not change, the thief does not seize, the thief does not dance, the thief does not cry. The gambling, trade and exchange of actions hṛ, paṇi, dīpa etc. Jawa hṛ paṇi. Dīpa zhépa di dag jying la rabtu jorwa la dayuta la tsong dang jéwai ta nyé la jukpai lé la ngas os ām yang na gyurté. Shata sya jawa harasti. Shatam jawa harati. Shata sya paṇaté. Shatam paṇaté. Shatha sya dī byati. Shatam dī byati. Shatha sya prati dī byati. Shatam prati dī byati. Dyuta tsong dang jéwa dag la zhépa chi zhé na. Shalākām jawa harati. Swéxṭa dévatām paṇayati. Gurūna dī byati. Yang na zhépa zlog go. Actions hṛ paṇi dīpa etc. These are completely combined into the action referred to by the terms gambling, trade and exchange, ṅas os ām will also change. A hundred actions are taken away, a hundred are taken away, a hundred are traded, a hundred are traded, a hundred are given, a hundred are given, a hundred are returned, a hundred are returned. What does gambling, trade and exchange mean? Take away the chips, trade the deities, give to the gurus. Or, this is the opposite. Jépa po dang lé dag la kṛta lé so. Kṛta jorwa la jépa po dang lé dag la ngas os ām gyurté. Jépa po la. Bhava taḥ. Shāyi kā. Bhava ka āsī kā. Lé la. Avāṃ bhraṣṭā. Puram bhetā. Kaṭa sya kārakaḥ. Jépa po dang lé dag la zhépa chi zhé na. Shāstréṇa bhetā. Kami lé u kaño. Drubpar gyurpa la ngé pai dön du di'o. In the agent and the object, from kṛta. In kṛta combination, for the agent and the object, ṅas os ām will change. For the agent: bhāvataḥ, śāyikā, bhāvaka āsikā. For the object: avāṃ bhraṣṭā, puraṃ bhetā, kaṭasya kārakaḥ. What do agent and object mean? Split with a weapon. ukañ from kami. For the completed, this is definitely the meaning. Kami lé chima ukañ jorwa la ngas os ām gyurté. Dā syā. Kā mukaḥ. Zhéndu na mi gyurwa nyi dé. Āga mukaṃ bārāṇasīcaṃśa āhūḥ. Nyi dag gi tsowoi lé la'o. When ukañ is combined after kami, ṅas os ām will change. dāsyā, kāmukaḥ. Otherwise it will not change. āgamukaṃ vārāṇasīcaṃśa āhūḥ. For the main action of the two. Nyi dag gi lé la jésu chakpa la nang gi tsowoi lé la ngas os ām gyurté. Gāṃ dogdhā dugdhasya govaḥ. Grāmam natā bṛṣalasya devadattaḥ. Nyi ga mi thobpa la zhépa jöpar jawa dé lé nyi ka la yang gyurro. Āścaryo gavāṃ doho dugdhasyā gopālakeṇa. Lé la lé jépa la mayin no. For the action of the two, following the internal main action, ṅas os ām will change. gāṃ dogdhā dugdhasya govaḥ, grāmaṃ natā bṛṣalasya devadattaḥ. If both are not obtained, then from what is said there, both will change. āścaryo gavāṃ doho dugdhasyā gopālakeṇa. For the action, not for the completed action. Lé jépa la yöpai lé la ngas os ām mi gyurté. Gorad hyā dugdhaṃ. Gamayita byo grāmaṃ bhṛtyaḥ. Yang na kṛṣṭa vyāgrāmaṃ śākhā devadattena devadattasya. Ktai zhila jukpa dag la'o. Lā bya ya mayin zhé pé drukpa gakpa thobpa la drukpa drubpa té. Ktai zhila jukpa la jépa rabtu jorwa la ngas os ām yang na gyurté. Idam éṣa For the action existing in the completed action, ṅas os ām will not change. goradhyā dugdhaṃ, gamayita byo grāmaṃ bhṛtyaḥ. Or kṛṣṭa vyāgrāmaṃ śākhā devadattena devadattasya. For what the base of kta refers to. By "not lābhya", obtaining the negation of the sixth, establishing the sixth. For what the base of kta refers to, in the completed complete combination, ṅas os ām will also change. idam eṣa
Chinese
嗡，夏夷丹，拉嘉，玛丹。嘎汤，特雅，夏悉里达。玛雅，ra悉达。迪雅，ra悉达。这个也一般性地进入。非生起者的事物的。对于未对生起者所作的事物，lakta，那个完全连接时，第六个变。恰扎ra夏哈悉让。玛玉ra夏讷热迪。郭吉拉夏比亚合热丹。kri佳等对于作者也，或者不。作者和业等，kri达业被称为总是获得第六个，对于作者应当分别考察。kri佳词尾的连接的作者，ངས་ཨོས་ཨཱམ་或者变。巴瓦达。嘎热达比亚哈。或者巴瓦达奥。同样地，嘎ra尼雅哈。嘎雅被称为等等。对于作者是什么呢？郭玉玛纳瓦嘎哈。萨玛囊。获得两个的。两个在作者和业等中获得，哪个kri达那个获得两个的kri尼连接后，从作者ངས་ཨོས་ཨཱམ་或者变。阿夏佳嘎班多霍。郭巴拉嘎夏。或者，阿郭巴拉给纳。夏布达纳玛努夏萨纳玛匝热雅夏。或者阿匝热耶纳。因为用许多词语近似地指示，所以这里不变。阿夏佳米达摩达纳夏郭布ra哈玛纳囊匝布ra杜尔巴瓦。对于女性，不是瓦乌。对于女性所作的阿字和瓦乌词尾也，在那里两个都获得的kri达，ངས་ཨོས་ཨཱམ་等变。吉吉夏德瓦达达夏嘎悉达囊。对于la和不耗尽，尼悉达和khala的意义和特林和乌不是。la被称为，la的改变被抓住。不耗尽和尼悉达和khala的意义和特林和乌，这些连接时，ངས་ཨོས་ཨཱམ་不变。奥达囊巴匝纳哈。奥达囊巴匝玛纳。奥达囊贝吉巴纳。嘎达囊匝kri哈。布瓦纳德迪哈。阿迪雅纳巴ra雅囊。索芒巴巴玛纳。嘎热哈嘎瓦匝匝巴热夏玛纳哈。嘎达kri特瓦。达达斯玛让达达斯帕布热匝迪。格ra芒嘎达哈。格ra芒嘎达瓦纳。伊 夏嘎ra哈。嘎多巴瓦达。想要表达关系时，第六个也变。杜尔达囊苏瓦ra纳布ra哈玛内纳。嘎达嘎达囊。嘎丹吉吉舒哈。嘎雅玛拉姆嘎热悉努哈。从图玛的意义的布纳。在图玛的意义上进入的布纳连接时，ངས་ཨོས་ཨཱམ་不变。嘎达姆嘎ra郭布热匝迪。去往做栅栏的人的意思。从因产生
English
Om, Śa yi taṃ rājñā mataṃ. Kathaṃ tvayā śīlitaḥ. Mayā rakṣitaḥ. Idi yā rakṣita. Idi la yang spyir btaṅ 'jug go. Byuṅ ba can ma yin pa'i dṅos po'i 'o. Byuṅ ba dag la ma byas pa'i dṅos po laktā de rab tu sbyor ba la drug pa 'gyur te. Cchadra sya ha si raṃ. Mayūra sya nṛtti. Ko ki la sya byā hṛ taṃ. Kṛtya rnams byed pa po la yang na'o. Byed pa po daṅ las dag la kṛta las źes pa rtag tu drug pa thob pa la byed pa la rnam par brtag par bya ste. Kṛtya'i rkyen gyi sbyor ba'i byed pa po la ngas aos ām yang na 'gyur te. Bhava ta. Kartavyaḥ. Yang na bhava tā'o. De bźin du ka raṇī yāḥ. Kārya źes pa la sogs pa'o. Byed pa po la źes pa ci źe na. Go yo māṇava kaḥ. Sā manāṃ. Gñi ga thob pa la'o. Gñi ga byed pa po daṅ las dag tu thob pa gaṅ la kṛta de gñi ga thob pa'i kriñ sbyor ba las byed pa po ngas aos ām yang na 'gyur te. Āścarya ga vaṃ do ho. Go pā la ka sya. Yang na. A go pā la ke na. Śabdā nāma nu śā sana ma cā rya sya. Yang na ā cā rye ṇa. 'Bru maṅ po pas ñe bar bstan pa'i phyir 'dir mi 'gyur te. Āścarya mi da mo da na sya ko brāhmaṇa nāñ ca prā dur bhā va. Bud med la vu ma yin pa la'o. Bud med la byas pa'i a yig daṅ vu'i rkyen las kyaṅ der gñis ka thob pa'i kṛta la ngas aos ām rnams 'gyur te. Ci kīrṣā de va datta sya kāṣṭhā naṃ. La daṅ mi zad pa la niṣṭhā daṅ khal gyi don daṅ trin daṅ u las ma yin no. La źes pas la bsgyur ba bzuṅ ṅo. Mi zad pa daṅ niṣṭhā daṅ khal gyi don daṅ tṛn daṅ u źes pa 'di dag sbyor ba la ngas aos ām mi 'gyur te. O da naṃ pa ca naḥ. O da naṃ pa ca mā na. O da naṃ pe ci pā na. Ka ṭā naṃ ca kriḥ. Bhu vanad dhiḥ. A dhī yan pā rā ya ṇaṃ. So maṃ ba pa mā na. Ka rī ha ka va caṃ parya sya mā nāḥ. Ka ṭa kṛ tvā. Ta ta smā raṃ ta ta sphā pri ja ti. Grā māṃ ga taḥ. Grā maṃ ga ta vān. Ī ṣar ka raḥ. Ka ṭo bha va tā. 'Brel ba brjod par 'dod pa la drug pa'aṅ 'gyur ro. Durdhānaṃ su varṇa brāhmaṇe na. Kartā ka ṭā na. Ka ṭaṃ ci kīrṣuḥ. Ka nyā ma lam ka riṣṇuḥ. Tu ma'i don gyi bu ṇa las so. Tu ma'i don la 'jug pa'i bu ṇa sbyor pa la ngas aos ām mi 'gyur te. Ka ṭām kā ra ko bra ja ti. Re lde byed du 'gro ba źes pa'i don to. In las 'b
Chinese
以及于幼者和下劣者等。于将要发生之时和已作下劣者的印结合，ངས་（藏文，梵文天城体，梵文罗马拟音，ngas，我），ཨོས་（藏文，梵文天城体，梵文罗马拟音，os，），ཨཱམ་（藏文，梵文天城体，梵文罗马拟音，ām，）不转变，如村落之主，百，施与者。为了说彼之故，所谓百施与者，此处是近的词，行为的集合，或者与近的词不明显相关联。所谓于有和下劣者等，是什么呢？ अवश्यंकारिकटस्य（藏文，梵文天城体，梵文罗马拟音，avaśyaṃkārikaṭasya，），从敌者，舍德日（藏文，梵文天城体，梵文罗马拟音，śatrī，）的或者也。从敌者，于后来舍德日（藏文，梵文天城体，梵文罗马拟音，śatrī，）结合，ངས་（藏文，梵文天城体，梵文罗马拟音，ngas，我），ཨོས་（藏文，梵文天城体，梵文罗马拟音，os，），ཨཱམ་（藏文，梵文天城体，梵文罗马拟音，ām，）或者转变，如盗贼之敌，盗贼的敌者。所有者，自在者，统治者，继承者，守护者，保证者，生产者等，也用第七格。与这些词结合，第七格或者转变，如牛的所有者，于牛群中所有者。如是自在者，统治者，继承者，守护者，保证者，生产者。从其中 определенно 执持的彼之 особенность。或者第七格之语本身。以种姓和功德和行为之名等，从总的方面对于一个地方作区分，是 определенно 执持。从总的方面，成立 особенность，从彼叙述总的方面，第七格或者转变，如稻田中适合于战士的，或者于稻田中。黑牛，具备乳，最殊胜的，或者于牛群中。行路者，奔跑者，最快速的，或者于行路者中。所谓彼之 особенность，是什么呢？摩偷罗，比巴吒厘子城更娇嫩。不是摩偷罗，巴吒厘子城的 особенность。如是牛等 особенность，仅仅是黑牛等语。以相同之义，用第三格。第七格之语和或者之语进入。与相同之义的词结合，第三格或者转变，如与提婆达多相同，与提婆达多相同。如是相似。此处为何第三格不转变呢？如阿周那的等同不存在，凯夏瓦的譬喻不存在。结合相同，是因为具有比喻之义的缘故。对于利益安乐等，用第四格。与利益和安乐等结合，第四格或者转变，如提婆达多的利益，对于提婆达多的利益。如是安乐。对于祝愿，寿命，贤善，义利，善巧之义等。祝愿使之领会，寿命，贤善，义利，与善巧之义等结合。
English
And also to the young and inferior, etc. When the time of occurrence and the imprint of the inferior are combined, ngas (Tibetan, Devanagari, Romanized Sanskrit, ngas, I), os (Tibetan, Devanagari, Romanized Sanskrit, os,), ām (Tibetan, Devanagari, Romanized Sanskrit, ām,) do not transform, such as the lord of the village, hundred, giver. For the sake of saying that, the so-called hundred giver, here is a close word, a collection of actions, or not obviously related to the close word. What is meant by being in the existent and inferior, etc.? avaśyaṃkārikaṭasya (Tibetan, Devanagari, Romanized Sanskrit, avaśyaṃkārikaṭasya,), from the enemy, or of śatrī (Tibetan, Devanagari, Romanized Sanskrit, śatrī,). From the enemy, when śatrī (Tibetan, Devanagari, Romanized Sanskrit, śatrī,) is combined later, ngas (Tibetan, Devanagari, Romanized Sanskrit, ngas, I), os (Tibetan, Devanagari, Romanized Sanskrit, os,), ām (Tibetan, Devanagari, Romanized Sanskrit, ām,) or transform, such as the enemy of thieves, the enemy of thieves. Owner, independent one, ruler, heir, protector, guarantor, producer, etc., also use the seventh case. When combined with these words, the seventh case or transforms, such as the owner of cows, the owner among the cows. Likewise, independent one, ruler, heir, protector, guarantor, producer. From which the особенность of that which is определенно held. Or the seventh case itself. With names of caste, merit, and action, etc., distinguishing one place from the general aspect is определенно holding. From the general aspect, establishing the особенность, from that narrating the general aspect, the seventh case or transforms, such as suitable for warriors in the rice fields, or in the rice fields. Black cow, possessing milk, most excellent, or among the cows. Travelers, runners, fastest, or among the travelers. What is meant by the особенность of that? Mathura, more delicate than Pataliputra. Not Mathura, the особенность of Pataliputra. Thus, the особенность of cows, etc., is only the words black cow, etc. With the same meaning, use the third case. The words of the seventh case and or enter. When combined with words of the same meaning, the third case or transforms, such as the same as Devadatta, the same as Devadatta. Likewise, similar. Why does the third case not transform here? Such as Arjuna's equality does not exist, Kesava's metaphor does not exist. Combining the same is because it has the meaning of metaphor. For benefits, comfort, etc., use the fourth case. When combined with benefits and comfort, etc., the fourth case or transforms, such as the benefit of Devadatta, the benefit for Devadatta. Likewise, comfort. For wishes, life, goodness, benefit, skillful meaning, etc. Wishes make it understood, life, goodness, benefit, combined with skillful meaning, etc.