Chinese
即使以“集合”一词来概括，但由于与种类等和能力不相同，所以单独列出。能力不相同的原因在于，名称本身就具有这种性质，而种类等则与之相反，因为种类等是完全假立的，而不是真实存在的。名称和种类等的结合，就是名称和种类等的结合。所谓的“कृत”的结合也是第六格的集合，这是词的集合。“कृत”是能实现者，也是如此。这是什么呢？名称等与具有该名称等的意义，以及用什么来结合、真正混合的知识，那就是分别念。这里也不是要说仅仅是已经结合的知识才是分别念，而是说，即使是尚未结合的，看起来合适的也是分别念。对于任何合适的事物，即使不是正在做，也应该用它来近似地表示，就像用火来烹饪一样。因此，对于喝牛奶等行为，即使没有与名称等混合，幼儿等的分别念知识也会成为具有分别念的知识。所谓的“约定俗成的声音”等，就是指不依赖于种类等进入的理由的声音，即约定俗成的声音。因为分别念是知识的属性，而不是声音的属性。因此，为了说明应该理解用名称区分的意义，而说“分别念是显现的表达，为了显示声音和对象相同而应该说”，这是所说的。也就是说，就像显现的表达一样，分别念的知识也不是以自己的特征为对象的，因此，为了让人知道它不是显现的，才这样说的。所谓的“ḍi-ta-tha”，是指应该通过ḍi-ta-tha声音的自身本质来理解该意义与该声音的本质无差别。同样，应该表达通过种类等与该意义无差别地近似施设的意义的意义。所谓的“有杖者，有角者”，是具有结合和聚集的物质的区分。
English
Even if summarized by the word "collection," it is listed separately because it is not the same as categories, etc., and abilities. The reason why the abilities are not the same is that the name itself has this nature, while categories, etc., are the opposite, because categories, etc., are completely imputed and not truly existent. The combination of name and categories, etc., is the combination of name and categories, etc. The so-called combination of "कृत" is also the collection of the sixth case, which is the collection of words. "कृत" is the accomplisher, and so it is. What is this? The knowledge that combines and truly mixes names, etc., with the meaning that possesses those names, etc., is discrimination. Here, it is not intended to say that only the knowledge that has already been combined is discrimination, but rather that even what has not been combined but seems suitable is also discrimination. For anything that is suitable, even if it is not being done, it should be approximated by it, just as cooking with fire. Therefore, for actions such as drinking milk, even if there is no mixture with names, etc., the discriminating knowledge of young children, etc., will become knowledge with discrimination. The so-called "conventional sounds," etc., refer to sounds that do not depend on the reason for entering categories, etc., that is, conventional sounds. Because discrimination is an attribute of knowledge, not an attribute of sound. Therefore, in order to explain that the meaning distinguished by name should be understood, it is said that "discrimination is the manifested expression, and it should be said in order to show that the sound and object are the same," this is what is said. That is to say, just like the manifested expression, the knowledge of discrimination is also not objectified by its own characteristics, therefore, it is said in order to let people know that it is not manifested. The so-called "ḍi-ta-tha" means that one should understand through the very nature of the ḍi-ta-tha sound that the meaning is non-different in essence from that sound. Similarly, one should express the meaning of the meaning that has been approximately posited as non-different from that meaning through categories, etc. The so-called "one with a stick, one with horns" is the distinction of substances that have combination and aggregation.