Chinese
哦，截断后。婆罗门受赠书信中，困难唯一之地的此地是也。二是薄伽梵释迦牟尼佛于王舍城鹫峰山，加持于阇域，往瞿昙神之处时，众多菩提萨埵眷属围绕，加持菩提萨埵地藏及名为瑞沙达阿输迦者，于此安住安住。现今亦有此像。三是名为“博巴隆”之小园林，昔日薄伽梵足迹所至，后为圣者修行之处所加持。守护此地者，有天神吉那瑞沙瓦、天女阿输迦及龙王达夏迦三者立誓。现今亦守护此地，国王若于此处建寺，则能消除往昔所造罪业及不善之行。国王毗阇耶达磨生起信心，誓不再造恶业。月光国王将头施予婆罗门之处，立即插下疑虑之桩。为善知识圣者达磨难陀，建造布罗提尔之佛塔及大寺。宫殿之内，南门小窗之内，龙王大婆楼那之境上，有名为“瓦日塔”之坚固佛塔，其旁建有内寺一座及大佛塔一座。佛塔之内，供奉七如来之舍利。迎请最初之无损佛陀宝积如来之舍利，现今安住于此寺内。此布罗提尔之寺亦甚灵验，现今亦有征兆与瑞相显现。于阇域，最初大僧祇部之僧侣圣者达磨难陀出现后，于于阗，属于布罗提尔之寺有八座，康僧寺之僧众亦属于大僧祇部。其后，毗阇耶扎亚国王之子大王子敦哲，于桑提尔之寺...
English
O, after cutting off. This is the place where the only difficulty lies in the letter given to the Brahmin. Secondly, when the Bhagavan Shakyamuni Buddha blessed the land of Li from Vulture Peak Mountain in Rajagriha and went to Gautama, he was surrounded by many Bodhisattvas, and he blessed the Bodhisattva Ksitigarbha and the one named Rishada Ashoka, and stayed here. Even today, this image remains. Thirdly, in the small garden called "Bobalong", the Bhagavan's footsteps once reached, and later it was blessed as a place for the saints to practice. The gods Jina Rishabha, the goddess Ashoka, and the dragon king Dakshaka vowed to protect this place. Even today, they protect this place, and if the king builds a temple here, he can eliminate the sins and evil deeds of the past. King Vijaya Dharma developed faith and vowed not to commit evil deeds again. At the place where King Moonlight gave his head to the Brahmin, a stake of doubt was immediately inserted. For the virtuous friend, the holy Dharma Nanda, a stupa and a large temple of Brotir were built. Inside the palace, inside the small window of the south gate, on the realm of the great dragon king Varuna, there is a solid stupa called "Varita", next to which a inner temple and a large stupa were built. Inside the stupa, the relics of the seven Tathagatas are enshrined. The relics of the first undamaged Buddha Ratnakara were invited, and now reside in this temple. This temple of Brotir is also very effective, and even today there are signs and auspicious signs. In the land of Li, after the monk Dharma Nanda of the Mahasanghika sect first appeared, in Khotan, there were eight temples belonging to Brotir, and the Sangha of Kangsang Temple also belonged to the Mahasanghika sect. After that, the great prince Dhonje, the son of King Vijaya Jaya, at the temple of Santir...
Chinese
为了建造寺庙，测量了地基，但由于缺乏设备和物资，王子顿珠（Don Adros）心想：不掠夺他人，不偷盗，不沾染三宝的财物，用自己辛勤劳动积累的清净财富来建造寺庙。他首先去了印度，迎请了堪布圣者萨曼塔悉地（梵文：Samanta Siddhi）作为堪布。也曾多次前往北方寻找清净的财富。之后返回，去了汉地，与汉地国王的一位大臣结成了姻亲，大臣被杀。顿珠向汉地国王请求：为了这位大臣的命债，请您杀了我吧。汉地国王也答应了。刽子手用剑砍向王子时，伤口处流出了乳汁，没有死。汉地国王等人都感到非常惊奇，进行了供养，也献上了许多财物。那位大臣也献上了大部分赎命的财物，王子收下后，与许多随从一起，再次前往靠近于阗（Li yul）的地方。当时，顿珠的弟弟，国王比扎亚达玛（梵：Vijaya Dharma）正在执政。一些大臣进言说：王子的哥哥顿珠被汉地国王任命为于阗国王，要来夺取王位了。国王比扎亚达玛也不喜欢哥哥顿珠，不让他进入王宫，也不愿意见面。于是下令说：去桑提尔（Sangtir）建造寺庙的地基吧。哥哥王子顿珠也去了桑提尔。弟弟甚至连水和草木也不让随便使用，必须用自己的钱来购买，准备物资。首先，在印度，他面向堪布圣者萨曼塔悉地（梵文：Samanta Siddhi）等善知识的方向，顶礼膜拜，进行供养，并发愿祈祷，迎请他们。堪布也从印度腾空而起，前往于阗国王顿珠的住所，为他如何建造寺庙提供指导。为了调解两位国王兄弟之间的矛盾，释迦牟尼佛前往三十三天，展示菩萨的行为。
English
In order to build the temple, the foundation was measured, but due to the lack of equipment and materials, Prince Don Adros thought: not to plunder others, not to steal, not to contaminate the wealth of the Three Jewels, but to use the pure wealth accumulated by his own hard work to build the temple. He first went to India and invited Khenpo Arya Samanta Siddhi as the Khenpo. He also went to the north many times to find pure wealth. After returning, he went to Han China and became related to a minister of the Han Chinese king through marriage. The minister was killed. Don Adros requested the Han Chinese king: "For the life debt of this minister, please kill me." The Han Chinese king also agreed. When the executioner struck the prince with a sword, milk flowed from the wound, and he did not die. The Han Chinese king and others were very surprised and made offerings, and also offered a lot of wealth. The minister also offered most of the wealth for his life, which the prince accepted. Together with many attendants, he went again to a place near Khotan (Li yul). At that time, Don Adros's younger brother, King Vijaya Dharma, was in power. Some ministers advised: "The prince's elder brother, Prince Don Adros, has been appointed as the king of Khotan by the Han Chinese king and is coming to seize the throne." King Vijaya Dharma also disliked his elder brother Don Adros, not allowing him to enter the palace and unwilling to meet him. So he ordered: "Go to the foundation of the temple being built in Sangtir." The elder brother, Prince Don Adros, also went to Sangtir. The younger brother did not even allow the free use of water and grass, but had to buy them with his own money to prepare materials. First, in India, he faced the direction of Khenpo Arya Samanta Siddhi and other spiritual friends, prostrated, made offerings, and made vows and prayers, inviting them. The Khenpo also rose from India into the sky and went to the residence of King Don Adros of Khotan, providing guidance on how to build the temple. In order to reconcile the conflict between the two royal brothers, Shakyamuni Buddha went to the Thirty-Three Heavens to demonstrate the conduct of a Bodhisattva.
Tibetan
པ་སྤྱོད་པའི་ཚེ་ལུས་ཀྱི་ཡན་ལག་དང༌། བུ་སྨད་ལ་སོགས་པའི་སྦྱིན་གཏོང་བགྱིས་ཤིང་ཕྲིན་ལས་དཀའ་བ་ཇི་ལྟར་མཛད་པ་བཞིན་དུ་ནོ་ལེ་ཞེས་བགྱི་བ་དང༌། ཟློས་ཆོས་ལི་ཡུལ་དུ་མི་བགྱིར་མི་རུང་ཞེས་ལྷ་རྣམས་ལ་གསོལ་ནས་སུམ་ཅུ་རྩ་གསུམ་གནམ་གྱི་ལྷ་དང༌། རྒྱལ་ཆེན་རིས་བཞིའི་ལྷ་རྣམས་ལི་ཡུལ་སང་ཏིར་བགྱི་བར་གཤེགས་ཏེ། སངས་རྒྱས་བཅོམ་ལྡན་འདས་སྔོན་ཕྲིན་ལས་དཀའ་བ་ཇི་ལྟར་མཛད་པ་བཞིན་དུ་ལྟ་རྣམས་ཟློས་ཆོས་བགྱིས་པའི་ཚེ་རྒྱལ་པོ་བི་ཛ་ཡ་དྷརྨས་བློན་པོ་དང༌། འབངས་རྣམས་ལ་གཅིག་ཀྱང་དེར་མཆིར་མི་རུང་ངོ་ཞེས་བགྱིས་པ་ལས། ལྷའི་རོལ་མོ་བཟང་པོ་སྔ་ན་མ་བྱུང་བ་དེ་ཐོས་ནས་མི་གཅིག་གིས་གཅིག་སྦྲན་ཏེ་མ་བཟོད་ནས་དེར་མཆིས། སླད་ཀྱིས་རྒྱལ་པོའི་འཁོར་ཀུན་གར་མཆིས། རྒྱལ་པོས་སྨྲས་པ་དང༌། བློན་པོ་དག་གིས་རྒྱུས་ཀྱིས་ཞིབ་ཏུ་བཤད་པ་དང༌། རྒྱལ་པོ་བི་ཛ་ཡ་དྷ་རྨ་ཡང་མ་བཟོད་དེ། སང་ཏིར་གྱི་གཙུག་ལག་ཁང་གི་འདབས་སུ་མཆིས་པ་དང༌། ཕུ་བོ་རྒྱལ་པོ་འདོན་འདྲོས་ཀྱིས་བསུ་ནས་སྤུན་དེར་མཇལ་བ་དང༌། ནུ་བོ་རྒྱལ་པོ་བི་ཛ་ཡ་དྷརྨས་ཕུ་བོ་ལ་ཕྱག་བགྱིས་ནས། པུས་མོ་ས་ལ་བཙུགས་ཐལ་མོ་སྦྱར་ཏེ། འཕགས་པ་བདག་གིས་ཁྱོད་ཀྱི་མཐུ་སྟོབས་མ་རིག་ནས་ང་རྒྱལ་གྱི་དབང་དུ་གྱུར་ནས་བདག་ གིས་རབ་ཏུ་ནོངས་པ་བཟོད་པར་གསོལ་ཞིང་མཆིས་ན། བདག་ལ་དངོས་སྡིག་ཏུ་མི་འགྱུར་བར་བཟོད་པ་བཞེས་པར་ཅི་གནང་ཞེས་བགྱིད་པ་དང༌། ཕུ་བོས་ཀྱང་བཟོད་པ་བླངས་པ་དང༌། དེས་སླར་ནུ་བོ་ལ་བཟོད་པ་གསོལ་ནས་ལག་སྦྲེལ་ཏེ་གཙུག་ལག་ཁང་དུ་མཆིས་ནས་མཆོད་པ་བགྱིས། ལྷ་ཀླུས་ནོ་ལེ་བགྱིས་པ་དང༌། གཙུག་ལག་ཁང་རྩིག་པ་ལ་རྗེས་སུ་ཡི་རང་ནས་ཡོན་ཕུལ། གཙུག་ལག་ཁང་རྩིག་པའི་དང་རོགས་བགྱིས་ཏེ་རྐྱེན་རིས་བཀུམ་སྟེ་ཕུལ། ཐོག་མ་སྤུན་མ་མཇལ་ཏེ། བཟོད་པ་གསོལ་བའི་སར་མཇལ་མོ་ཀ་ཀ་རོ་ད་ཞེས་བགྱི་བའི་གཙུག་ལག་ཁང་ཞིག་བརྩིགས་ནས་ཐོག་མ་ཡི་ཡུལ་དུ་སརྦ་ཏི་བཱང་ཀྱི་སྡེ་ཐེག་པ་ཆུང་དུ་པ་ཡང་མཁན་པོ་འཕགས་པ་ས་མནྟ་སིདྡྷི་ལས་བྱུང༌། གཙུག་ལག་ཁང་གི་སྲུང་མ་ཡང་ལྷ་ཀ་བི་ལ་ཞེས་བགྱི་བས་ཞལ་གྱིས་བཞེས་གསུངས། དེང་སང་གི་བར་དུ་ལོ་གཅིག་ཅིང་ཡང་རྟག་ཏུ་སྟོན་ཟླ་ར་བ་ཚེས་བདུན་དང་བརྒྱད་ཀྱི་གདུགས་ལ། དེ་བཞིན་གཤེགས་པས་ཕྲིན་ལས་དཀའ་བ་མཛད་པའི་ཟློས་ཆོས་ནོ་ལེ་བགྱིད་དེ། ཡུལ་མི་རིལ་གྱིས་ཆོས་ཉན་ཅིང་དེར་མཆིས་ཏེ། གཙུག་ལག་ཁང་འདི་ཡང་གཉེན་ཞིང་བྱིན་ཆེ་བར་བགྱིད་དོ། །དེའི་འོག་ཏུ་རྒྱལ་པོ་བ་ཛི
Chinese
在行持时，如同布施身体肢体、儿女等，以及如何行持苦行一般，称之为诺列。向诸神祈请说，戏剧佛事在李域不可不做，于是三十三天之神以及四大天王之神都前往李域桑提行持。如来世尊往昔如何行持苦行一般，诸神在行持戏剧佛事时，国王毗阇耶达磨对大臣和百姓说，谁也不可前往那里。听到前所未有的美妙天乐后，人们互相推搡，难以忍受，便前往那里。后来国王的所有眷属都去了那里。国王询问，大臣们详细讲述了缘由。国王毗阇耶达磨也难以忍受，便前往桑提寺庙附近。哥哥国王敦哲迎接，兄弟在那里相见。弟弟国王毗阇耶达磨向哥哥行礼，双膝跪地，合掌说道：圣者，我因不了解您的威力，被傲慢所控制，我深深忏悔，祈求宽恕。请您宽恕我，不要让我真正堕入罪恶。哥哥也接受了宽恕。弟弟又向哥哥祈求宽恕，然后手牵着手进入寺庙，进行了供养。天神和龙族行持了诺列，并随喜寺庙的建造，献上了供养。他们帮助建造寺庙，击退并献上了障碍。最初兄弟未曾相见，在祈求宽恕的地方，建造了一座名为莫嘎嘎若达的寺庙。最初在义域，一切有部的宗派，小乘部，也出自堪布圣者萨曼塔悉地。寺庙的护法神也说是卡比拉神，并承诺守护。直到现在，每年秋季的七月和八月，都会举行如来行持苦行的戏剧佛事诺列。当地人民都去听法，并前往那里。这座寺庙也被认为是非常灵验和加持的。在那之后，国王瓦吉
English
During the practice, just as giving away limbs of the body, children, etc., and how to practice austerities, it is called Nole. Praying to the gods, saying that the dramatic Buddhist activities must not be done in Li region, so the gods of the Thirty-Three Heavens and the Four Great Kings went to Li region Santi to practice. Just as the Tathagata Bhagavan practiced austerities in the past, when the gods practiced dramatic Buddhist activities, King Vijaya Dharma said to the ministers and people, no one should go there. After hearing the unprecedentedly beautiful heavenly music, people pushed each other, unable to bear it, and went there. Later, all the king's entourage went there. The king asked, and the ministers explained the reason in detail. King Vijaya Dharma also could not bear it, so he went near the Santi temple. The elder brother King Duntse welcomed him, and the brothers met there. The younger brother King Vijaya Dharma bowed to the elder brother, knelt on the ground, put his palms together and said: Holy one, because I did not understand your power, I was controlled by arrogance, I deeply repent, and ask for forgiveness. Please forgive me, and do not let me truly fall into sin. The elder brother also accepted the forgiveness. The younger brother again asked the elder brother for forgiveness, and then holding hands, they entered the temple and made offerings. The gods and nagas practiced Nole, and rejoiced in the construction of the temple, and offered offerings. They helped build the temple, repelled and offered obstacles. Initially, the brothers had not met, and in the place where forgiveness was requested, a temple called Mogagaroda was built. Initially in Yi region, all the Sarvastivada school, the Hinayana school, also came from Khenpo Arya Samantasiddhi. The guardian deity of the temple also said to be the god Kabila, and promised to protect it. Until now, every year in the seventh and eighth of the autumn month, the dramatic Buddhist activities of the Tathagata's practice of austerities, Nole, are held. The local people go to listen to the Dharma and go there. This temple is also considered to be very effective and blessed. After that, King Vaji