Chinese
身坚者行矣。 我之居处如意树之顶， 悬垂之藤蔓适悦天， 汝可视之云云彼语后， 彼引至恒河之岸边。 彼处 रत्नोज्वलपिचित्रपत्रसुवर्णवल्लीफलपुष्परम्यम् (ratnojvalapicitrapatrasuvarṇavallīphalapuṣparamyam，梵文天城体：रत्नोज्वलपिचित्रपत्रसुवर्णवल्लीफलपुष्परम्यम्，梵文罗马转写：ratnojvalapicitrapatrasuvarṇavallīphalapuṣparamyam，珍宝光耀杂色叶片金藤果花悦意)。 नोर्ध्दीतं कृत्रिममाकल्य्यसुखाश्रमं हर्षमिबारुरोह (norddhītaṃ kṛtrimamākalyyasukhāśramaṃ harṣamibāruroha，梵文天城体：नोर्ध्दीतं कृत्रिममाकल्य्यसुखाश्रमं हर्षमिबारुरोह，梵文罗马转写：norddhītaṃ kṛtrimamākalyyasukhāśramaṃ harṣamibāruroha，已升高人造舒适处喜悦如攀登)。 संसारतुल्येन हृृतःस्तेन सरित्प्रवाहेण कपटाश्रमेण (saṃsāratulyena hṛtaḥstena saritpravāheṇa kapaṭāśrameṇa，梵文天城体：संसारतुल्येन हृृतःस्तेन सरित्प्रवाहेण कपटाश्रमेण，梵文罗马转写：saṃsāratulyena hṛtaḥstena saritpravāheṇa kapaṭāśrameṇa，如轮回般被盗河水流以虚假居处夺走)。 अज्ञाततत्वोप्यनुरक्त रत्नोज्वलपिचित्रपत्र (ajñātatatvopyanurakta ratnojvalapicitrapatra，梵文天城体：अज्ञाततत्वोप्यनुरक्त रत्नोज्वलपिचित्रपत्र，梵文罗马转写：ajñātatatvopyanurakta ratnojvalapicitrapatra，虽不知实性然爱慕珍宝光耀杂色叶片)， 黄金藤蔓花朵果实喜。 船之所持人造诸物察， 如母之乐攀登安乐处。 似轮回之虚假居处彼， 河水之流彼被极度夺。 彼虽非知然贪著 ॡृत्तिर्बाराणसीं प्रीतिमिबासपाद (bhṛttirbārāṇasīṃ prītimibāsapāda，梵文天城体：भृत्तिर्बाराणसीं प्रीतिमिबासपाद，梵文罗马转写：bhṛttirbārāṇasīṃ prītimibāsapāda，滋养如至瓦拉纳西生喜悦)。 अवाप्य काश्यस्य सराजनीं महिमाहेन्द्रस्य महारत्न (avāpya kāśyasya sarājanīṃ mahimāhendrasya mahāratnna，梵文天城体：अवाप्य काश्यस्य सराजनीं महिमाहेन्द्रस्य महारत्न，梵文罗马转写：avāpya kāśyasya sarājanīṃ mahimāhendrasya mahāratnna，获得迦尸之都城威光大自在之大珍宝)。 मेने मुनीन्द्रैः कथितं कथासु स्वर्गां गगनं तृष्टिपथं प्रयातां (mene munīndraiḥ kathitaṃ kathāsu svargāṃ gaganaṃ tṛṣṭipathaṃ prayātāṃ，梵文天城体：मेने मुनीन्द्रैः कथितं कथासु स्वर्गां गगनं तृष्टिपथं प्रयातां，梵文罗马转写：mene munīndraiḥ kathitaṃ kathāsu svargāṃ gaganaṃ tṛṣṭipathaṃ prayātāṃ，思诸佛所说故事中天堂已至眼界)。 ततः प्रमोदाकुलितः क्षितीशस्तस्मै मृगाक्षी विधिना बिभिज्ञः (tataḥ pramodākulitaḥ kṣitīśastasmai mṛgākṣī vidhinā bibhijñaḥ，梵文天城体：ततः प्रमोदाकुलितः क्षितीशस्तस्मै मृगाक्षी विधिना बिभिज्ञः，梵文罗马转写：tataḥ pramodākulitaḥ kṣitīśastasmai mṛgākṣī vidhinā bibhijñaḥ，其后喜悦充满国王对彼以仪轨辨认鹿眼女)。 如友伴般至瓦拉纳西。 彼之土地大权迦尸者， 至珍贵具价值之王位。 诸能仁之语所说者， 思天界之境成眼见。 其后极喜增长土地王， 成就智识众彼鹿眼女。
English
He went forth with a firm body. My abode is on the top of the wish-fulfilling tree, The hanging vines are suitable for the joyful god. After saying, "You have said to look," he led him To the banks of the Ganges. There, रत्नोज्वलपिचित्रपत्रसुवर्णवल्लीफलपुष्परम्यम् (ratnojvalapicitrapatrasuvarṇavallīphalapuṣparamyam, Devanagari: रत्नोज्वलपिचित्रपत्रसुवर्णवल्लीफलपुष्परम्यम्, Romanization: ratnojvalapicitrapatrasuvarṇavallīphalapuṣparamyam, meaning: a delightful vine of gold with jeweled, bright, variegated leaves, fruits, and flowers). नोर्ध्दीतं कृत्रिममाकल्य्यसुखाश्रमं हर्षमिबारुरोह (norddhītaṃ kṛtrimamākalyyasukhāśramaṃ harṣamibāruroha, Devanagari: नोर्ध्दीतं कृत्रिममाकल्य्यसुखाश्रमं हर्षमिबारुरोह, Romanization: norddhītaṃ kṛtrimamākalyyasukhāśramaṃ harṣamibāruroha, meaning: having ascended, he climbed to the artificial, comfortable hermitage with joy). संसारतुल्येन हृृतःस्तेन सरित्प्रवाहेण कपटाश्रमेण (saṃsāratulyena hṛtaḥstena saritpravāheṇa kapaṭāśrameṇa, Devanagari: संसारतुल्येन हृृतःस्तेन सरित्प्रवाहेण कपटाश्रमेण, Romanization: saṃsāratulyena hṛtaḥstena saritpravāheṇa kapaṭāśrameṇa, meaning: stolen by the river's flow with a false hermitage, like samsara). अज्ञाततत्वोप्यनुरक्त रत्नोज्वलपिचित्रपत्र (ajñātatatvopyanurakta ratnojvalapicitrapatra, Devanagari: अज्ञाततत्वोप्यनुरक्त रत्नोज्वलपिचित्रपत्र, Romanization: ajñātatatvopyanurakta ratnojvalapicitrapatra, meaning: even though the truth is unknown, he is attached to the jeweled, bright, variegated leaves), Golden vines, flowers, and fruits are delightful. Having examined the artificial things held by the boat, He ascends to the place of happiness like a joyful mother. In that abode, which is like a deceptive cycle of existence, He is completely carried away by the stream of the river. Even though he does not know it, he is attached to ॡृत्तिर्बाराणसीं प्रीतिमिबासपाद (bhṛttirbārāṇasīṃ prītimibāsapāda, Devanagari: भृत्तिर्बाराणसीं प्रीतिमिबासपाद, Romanization: bhṛttirbārāṇasīṃ prītimibāsapāda, meaning: the sustenance is like Varanasi, causing joy). अवाप्य काश्यस्य सराजनीं महिमाहेन्द्रस्य महारत्न (avāpya kāśyasya sarājanīṃ mahimāhendrasya mahāratnna, Devanagari: अवाप्य काश्यस्य सराजनीं महिमाहेन्द्रस्य महारत्न, Romanization: avāpya kāśyasya sarājanīṃ mahimāhendrasya mahāratnna, meaning: having obtained the kingdom of Kashi, the great jewel of the glorious Indra). मेने मुनीन्द्रैः कथितं कथासु स्वर्गां गगनं तृष्टिपथं प्रयातां (mene munīndraiḥ kathitaṃ kathāsu svargāṃ gaganaṃ tṛṣṭipathaṃ prayātāṃ, Devanagari: मेने मुनीन्द्रैः कथितं कथासु स्वर्गां गगनं तृष्टिपथं प्रयातां, Romanization: mene munīndraiḥ kathitaṃ kathāsu svargāṃ gaganaṃ tṛṣṭipathaṃ prayātāṃ, meaning: he thought that the heavens, which the sages had spoken of in stories, had come into view). ततः प्रमोदाकुलितः क्षितीशस्तस्मै मृगाक्षी विधिना बिभिज्ञः (tataḥ pramodākulitaḥ kṣitīśastasmai mṛgākṣī vidhinā bibhijñaḥ, Devanagari: ततः प्रमोदाकुलितः क्षितीशस्तस्मै मृगाक्षी विधिना बिभिज्ञः, Romanization: tataḥ pramodākulitaḥ kṣitīśastasmai mṛgākṣī vidhinā bibhijñaḥ, meaning: then the king, filled with joy, recognized the deer-eyed one with rituals). Like a friend, he went to Varanasi. The land of Kashi is ruled by a great power, He went to the valuable and precious throne. By the words spoken by the Thubwang (Buddhas), He thinks that the heavenly realm has become visible. Then the king of the land, greatly delighted, The deer-eyed one is the assembly of accomplished knowledge.", "original_tibetan": "པྲ་དཀྵི་ཎཱ་བརྟྟ་བི་ལོ་མ་ཧཱ་རཾ་ད་དཽ་སུ་ཏཱཾ་པཱུརྞྞ་མ་ནོ་ར་ཐ་ཤྲཱིཿ། །ན་རེནྡྲ་ཀ་ནྱཱ་ཀ་ར་སཀྟ་པཱ་ཎིརྦི་བ་ཧ་བྱཱ་བ་ཧི་ཏཾ་ཧུ་ཏཱ་ཤ་ནཾ། །ཨ་མ་ནྱཱ་ཏཱ་མ་ནྱ་མ་ཏིཿཀུ་མཱ་ར་སྟ་ཏྲཱགྣི་ཧོ་ཏྲ་སྱ་པ་རཾ་པྲ་ཀཱ་རཾ། །མ་ཧོཚ་བོཏྶཱ་ཧ་ར་ས་ཀུ་ལེ་གཡས་སྐོར་བསྐོར་བ་དོ་ཤལ་གཡོ་ལྡན་མ། །བུ་མོ་རེ་བ་རྫོགས་པའི་དཔལ་གྱིས་བྱིན། །མི་དབང་བུ་མོ་ལག་པར་ལག་བཀོད་ཅིང༌། །བག་མའི་བསྲེག་རྫས་མེ་ལ་རྣམ་པར་བཀོད། །དེར་ནི་གཞོན་ནུ་བློ་གྲོས་གཞན་པ་མེད། །སྦྱིན་སྲེག་རྣམ་པ་གཞན་དག་ཡིན་པར་སེམས། །དགའ་སྟོན་ཆེ་དང་སྤྲོ་བའི་ཉམས་རྒྱས་ན་པ་པཱུ་ཛྱ་མཱ་ནཿཔྲ་ཎ་ཡེ་ན་རཱ་ཛྙཱ། །སྠི་ཏྭཱ་ཏ་པཿ་སཾ་ཡ་ཏ་ཨེ་བ་ཏ་ཏྲ་ཛཱ་ཡཱ་ས་ཁཱཿསྲཾ་པྲ་ཡ་ཡཽ་བ་ནཱནྟཾ། །ཛཱ་ཡཱ་དྭི་ཏཱི་ཡམྦི་ཛ་ནེ་བྲ་ཛནྟ་ཏྲྀཥྚཱ་མྲྀ་གཱི་ཏཾ་ཛ་ན་ནཱི་པྲ་ཧྲྀཥྚཱ། །མུ་ནེ་པྲ་པཱ་དཔྟ་མ་ནུ་ཥྱ་བཱ་ཙཱ་ཀུ་ཏསྟ་བེ་ཡཾ་པ། །རྒྱ", "chinese_translation": "प्रदक्षिणावर्त्तविलोमहारं ददौ सुतां पूर्णमनोरथश्रीः (pradakṣiṇāvarttavilomahāraṃ dadau sutāṃ pūrṇamanorathaśrīḥ，梵文天城体：प्रदक्षिणावर्त्तविलोमहारं ददौ सुतां पूर्णमनोरथश्रीः，梵文罗马转写：pradakṣiṇāvarttavilomahāraṃ dadau sutāṃ pūrṇamanorathaśrīḥ，右旋逆旋花鬘赐予女圆满愿望吉祥)。 नरेन्द्रकन्याकरसक्तपाणिर्बिबाहव्यावाहितं हुताशनं (narendrakanyākarasaktapāṇirbibāhavyāvāhitaṃ hutāśanaṃ，梵文天城体：नरेन्द्रकन्याकरसक्तपाणिर्बिबाहव्यावाहितं हुताशनं，梵文罗马转写：narendrakanyākarasaktapāṇirbibāhavyāvāhitaṃ hutāśanaṃ，国王女手执手婚礼供养火)。 अमान्यतामन्यमतिः कुमारस्तत्राग्निहोत्रस्य परं प्रकारं (amānyatāmanyamatiḥ kumārastatrāgnihotrasya paraṃ prakāraṃ，梵文天城体：अमान्यतामन्यमतिः कुमारस्तत्राग्निहोत्रस्य परं प्रकारं，梵文罗马转写：amānyatāmanyamatiḥ kumārastatrāgnihotrasya paraṃ prakāraṃ，不认为他念童子彼处火供之殊胜方式)。 महोत्सवोत्साहरसाकुले右绕环绕花鬘摇曳女，(mahotsavotsāharasākule，梵文天城体：महोत्सवोत्साहरसाकुले，梵文罗马转写：mahotsavotsāharasākule，盛大节日喜悦味充满)， 圆满愿望吉祥赐予女。 人王女手执于手中持， 婚礼之焚烧物供于火中。 彼处童子他念并不存， 思为火供他种之方式。 盛大庆典兴致妙味盛， नृपः पूज्यमानः प्रणयेन राज्ञा (nṛpaḥ pūjyamānaḥ praṇayena rājñā，梵文天城体：नृपः पूज्यमानः प्रणयेन राज्ञा，梵文罗马转写：nṛpaḥ pūjyamānaḥ praṇayena rājñā，国王以爱敬奉人王)。 स्थित्वा तपःसंयत एव तत्र जायासाखः स्रं प्रययौ वनान्तं (sthitvā tapaḥsaṃyata eva tatra jāyāsākhaḥ sraṃ prayayau vanāntaṃ，梵文天城体：स्थित्वा तपःसंयत एव तत्र जायासाखः स्रं प्रययौ वनान्तं，梵文罗马转写：sthitvā tapaḥsaṃyata eva tatra jāyāsākhaḥ sraṃ prayayau vanāntaṃ，住于苦行约束彼处妻友彼至森林边)。 जाया द्वितीयाम्बिजनै ब्रजन्त तृष्टा मृगीतं जननी प्रहृष्टा (jāyā dvitīyāmbijanai brajanta tṛṣṭā mṛgītaṃ jananī prahṛṣṭā，梵文天城体：जाया द्वितीयाम्बिजनै ब्रजन्त तृष्टा मृगीतं जननी प्रहृष्टा，梵文罗马转写：jāyā dvitīyāmbijanai brajanta tṛṣṭā mṛgītaṃ jananī prahṛṣṭā，二妻无人行至渴鹿母喜悦)。 मुने प्रपाप्त मनुष्य वाचा कुतस्तवेयं प (mune prapāpta manuṣya vācā kutastaveyaṃ pa，梵文天城体：मुने प्रपाप्त मनुष्य वाचा कुतस्तवेयं प，梵文罗马转写：mune prapāpta manuṣya vācā kutastaveyaṃ pa，仙人获得人语汝从何而来)。 རྒྱ", "english_translation": "प्रदक्षिणावर्त्तविलोमहारं ददौ सुतां पूर्णमनोरथश्रीः (pradakṣiṇāvarttavilomahāraṃ dadau sutāṃ pūrṇamanorathaśrīḥ, Devanagari: प्रदक्षिणावर्त्तविलोमहारं ददौ सुतां पूर्णमनोरथश्रीः, Romanization: pradakṣiṇāvarttavilomahāraṃ dadau sutāṃ pūrṇamanorathaśrīḥ, meaning: The auspicious one who fulfills desires gave his daughter a garland that goes both clockwise and counterclockwise). नरेन्द्रकन्याकरसक्तपाणिर्बिबाहव्यावाहितं हुताशनं (narendrakanyākarasaktapāṇirbibāhavyāvāhitaṃ hutāśanaṃ, Devanagari: नरेन्द्रकन्याकरसक्तपाणिर्बिबाहव्यावाहितं हुताशनं, Romanization: narendrakanyākarasaktapāṇirbibāhavyāvāhitaṃ hutāśanaṃ, meaning: The king's daughter, with her hand joined to his, offered oblations to the fire of the wedding). अमान्यतामन्यमतिः कुमारस्तत्राग्निहोत्रस्य परं प्रकारं (amānyatāmanyamatiḥ kumārastatrāgnihotrasya paraṃ prakāraṃ, Devanagari: अमान्यतामन्यमतिः कुमारस्तत्राग्निहोत्रस्य परं प्रकारं, Romanization: amānyatāmanyamatiḥ kumārastatrāgnihotrasya paraṃ prakāraṃ, meaning: The young man with a different mind did not approve of the superior method of the fire sacrifice there). महोत्सवोत्साहरसाकुले (mahotsavotsāharasākule, Devanagari: महोत्सवोत्साहरसाकुले, Romanization: mahotsavotsāharasākule, meaning: filled with the joy of the great festival), the woman with the swaying garland that goes around to the right, He gave his daughter with the glory of fulfilling her wishes. The king's daughter placed her hand in his hand, And arranged the wedding offerings in the fire. There, the youth had no other thoughts, He thinks that the burnt offerings are of a different kind. When the great feast and the joy of excitement increase, नृपः पूज्यमानः प्रणयेन राज्ञा (nṛpaḥ pūjyamānaḥ praṇayena rājñā, Devanagari: नृपः पूज्यमानः प्रणयेन राज्ञा, Romanization: nṛpaḥ pūjyamānaḥ praṇayena rājñā, meaning: the king is revered with love by the king). स्थित्वा तपःसंयत एव तत्र जायासाखः स्रं प्रययौ वनान्तं (sthitvā tapaḥsaṃyata eva tatra jāyāsākhaḥ sraṃ prayayau vanāntaṃ, Devanagari: स्थित्वा तपःसंयत एव तत्र जायासाखः स्रं प्रययौ वनान्तं, Romanization: sthitvā tapaḥsaṃyata eva tatra jāyāsākhaḥ sraṃ prayayau vanāntaṃ, meaning: Having stayed there, disciplined in asceticism, with his wife as his friend, he went to the edge of the forest). जाया द्वितीयाम्बिजनै ब्रजन्त तृष्टा मृगीतं जननी प्रहृष्टा (jāyā dvitīyāmbijanai brajanta tṛṣṭā mṛgītaṃ jananī prahṛṣṭā, Devanagari: जाया द्वितीयाम्बिजनै ब्रजन्त तृष्टा मृगीतं जननी प्रहृष्टा, Romanization: jāyā dvitīyāmbijanai brajanta tṛṣṭā mṛgītaṃ jananī prahṛṣṭā, meaning: The second wife, going with the water-born ones, the thirsty deer, the joyful mother). मुने प्रपाप्त मनुष्य वाचा कुतस्तवेयं प (mune prapāpta manuṣya vācā kutastaveyaṃ pa, Devanagari: मुने प्रपाप्त मनुष्य वाचा कुतस्तवेयं प, Romanization: mune prapāpta manuṣya vācā kutastaveyaṃ pa, meaning: O sage, having obtained human speech, where did you come from?). རྒྱ