Chinese
说不会出现，这等于是诋毁邬金国王因扎菩提和藏地的法王麦沃等众多圣者，只会造下恶语的罪业。有些自以为是的学者认为格旺父子见识短浅，这部论著中有很多不是佛陀传记的其他人的传记，说这不是如来独有的传记，这只是说话者自己没有用智慧深入这部传记，而且是不熟悉经论，只是在显露自己的浅薄。圣者的荫凉和稳固的佛法之根围绕，安住在福德的苑囿中。智慧和明辨，慈悲等水滋润，各种美丽，各种繁茂的枝条。知足无垢的枝叶，美名远扬，白色的花朵，恒常是圣者的果实。一切所想都圆满成办，愿吉祥的佛陀树完全胜利！这段话简要地说明了珍宝传记的词义。第一种讲述方式的特点是：圣者龙树说：首先发起殊胜菩提心，在无数劫中积累资粮，中间摧毁四魔，顶礼世尊狮子。首先发起菩提心，中间积累资粮，最后摧毁四魔而成佛，这是导师释迦牟尼的解脱之根本。那么，如何讲解与圣者的荫凉等意义相符的道理呢？首先，对于大乘种姓坚定不移的誓言，以稳固的佛法愿心和行心之根围绕并增长，这是广说枝叶第一品极明传和百品福德极明传所阐述的。中间安住在福德和智慧的苑囿中，直接阐述了菩提心的智慧和明辨，智慧和慈爱，大慈悲这三种，并且从“等”字中以布施、持戒、忍辱、精进、禅定这五种方式暗示，以菩萨的行持之水来修饰，在无数劫中使二资粮之树极度繁茂。因此，
English
To say that it will not arise is tantamount to slandering the King of Oddiyana, Indrabodhi, and the Dharma King of Tibet, Mey Wön, and many other holy beings, and will only accumulate the evil karma of speech. Some self-proclaimed scholars think that Gewang father and son have limited vision, and that this treatise contains many biographies of people other than the Buddha's biography. To say that this is not the unique biography of the Tathagata is just that the speaker himself has not made a peaceful entry of wisdom into this biography, and is only showing his own shallowness because he is unfamiliar with the sutras and agamas. May the glorious Buddha tree, which has the shade of the holy ones and is surrounded by the firm roots of the Dharma, abide in the garden of merit. Branches adorned with wisdom and intelligence, compassion, etc., and adorned with water. Contentment, stainless branches, famous white flowers, always the fruit of the holy ones. May the glorious Buddha tree, which accomplishes all thoughts completely, be completely victorious! This briefly explains the meaning of the words of the precious biography. The first characteristic of the teaching method is: The Protector Nagarjuna said: First, generate the supreme Bodhicitta, accumulate merit for countless kalpas, destroy the four maras in the middle, and prostrate to the Bhagavan Lion. First, generate Bodhicitta, accumulate merit in the middle, and finally destroy the four maras and become a Buddha. This is the root of the liberation of the Teacher Shakyamuni. So, how to explain the meaning that is in accordance with the shade of the holy ones, etc.? First, the unwavering vow of being determined in the Mahayana lineage, surrounded and increased by the firm roots of the Dharma aspiration and the mind of practice, is explained by the first chapter of the extensive explanation, the biography of Rabsel, and the hundred chapters of the biography of merit Rabsel. In the middle, abiding in the garden of merit and wisdom, the wisdom and discernment of Bodhicitta, wisdom and love, and great compassion are directly explained. Furthermore, from the category of "etc.", the five ways of giving, discipline, patience, diligence, and meditation are implied, and the tree of the two accumulations is greatly expanded in countless kalpas by adorning it with the water of the conduct of the Bodhisattvas. Therefore,
Chinese
在讲述此生的广阔篇章中，第二分枝是吉祥军，第三是顶髻宝，第四是我胜，第五是月光，第二十四是度脱一切，第四十三是金色，第五十一是具金，第五十二是福德不劣，第五十五是施予一切，第五十八是福德力，第六十四是财贤，第七十九是大权军，第八十五是寻求利益，第九十五是虎女舍身，第九十六是大象，第九十七是乌龟，第九十九是莲花者，第一百零三是欢喜团，第一百零四是兔，第一百零八是云乘，这些都与布施波罗蜜多相关。第三十三是特殊叶，第三十八是哑巴乞丐，第八十六是弥三持戒，这些都与持戒相关。第三十是迦尸美喜，第三十二是作善，第三十九是乐于忍耐，第四十六是知恩，第九十二是亲友之女，这些都与忍耐相关。第六是瓦达拉行，第四十八是义成，第一百零六是金甲，这些都与精进相关。第五十四是众生药，第六十五是独角者，第八十八是黑象示现，第九十八是苦行者，第一百零一是青莲色者，这些都与禅定相关。第十八是如镜，第三十一是金壁，第五十三是寻求善说，第六十六是诗人，第九十一是死尸善说，第一百零二师子，第一百零七是净饭，这些都与智慧相关。最终，圆满证悟成佛之相，恒常具有殊胜的果实，能使一切众生各自的愿望和心愿完全实现。而对此的广阔讲述是：第七是珍珠蔓，第八是吉祥隐，第九是火生，第十是胎生，第十一是美喜，第十二是圣生者，第十三是强夺女，第十四是示现神变，第十五是天降，第十六是投石，第十七是弥勒授记，第十九是舍利子，第二十是谷宿星，第二十一是守护庵摩罗果，第二十二是完全占据胜林，第二十三是父子相见，第二十五是出家，第二十六是降伏魔军，第二十七是释迦生，第二十八是谷宿星
English
In the extensive chapter of this Jataka, the second branch is Glorious Army, the third is Crest Jewel, the fourth is I Conquer, the fifth is Moonlight, the twenty-fourth is Liberating All, the forty-third is Golden Hue, the fifty-first is Golden Possessor, the fifty-second is Fortune Not Inferior, the fifty-fifth is Giving All, the fifty-eighth is Fortune Strength, the sixty-fourth is Wealthy Wise, the seventy-ninth is Great Power Army, the eighty-fifth is Seeking Benefit, the ninety-fifth is Tigress Giving Body, the ninety-sixth is Elephant, the ninety-seventh is Turtle, the ninety-ninth is Lotus Possessor, the one hundred and third is Joyful Mass, the one hundred and fourth is Rabbit, the one hundred and eighth is Cloud Rider, these are all related to the perfection of generosity. The thirty-third is Special Leaf, the thirty-eighth is Mute Beggar, the eighty-sixth is Men Three Discipline, these are all related to discipline. The thirtieth is Kashi Delightful, the thirty-second is Virtuous Doer, the thirty-ninth is Delight in Patience, the forty-sixth is Knowing Kindness, the ninety-second is Friend's Daughter, these are all related to patience. The sixth is Vadaragada, the forty-eighth is Meaning Accomplished, the one hundred and sixth is Golden Armor, these are all related to diligence. The fifty-fourth is Sentient Being Medicine, the sixty-fifth is One Horn, the eighty-eighth is Black Elephant Manifestation, the ninety-eighth is Ascetic, the one hundred and first is Blue-Green One, these are all related to meditation. The eighteenth is Like a Mirror, the thirty-first is Golden Wall, the fifty-third is Seeking Good Speech, the sixty-sixth is Poet, the ninety-first is Corpse Good Speech, the one hundred and second is Lion, the one hundred and seventh is Pure Food, these are all related to wisdom. Finally, the aspect of perfect enlightenment as a Buddha, constantly possessing the excellent fruit, is to completely fulfill all beings' individual wishes and aspirations. And the extensive narration of this is: the seventh is Pearl Vine, the eighth is Glorious Hidden, the ninth is Fire Born, the tenth is Womb Born, the eleventh is Delightful Beauty, the twelfth is Noble Born, the thirteenth is Abducted Woman, the fourteenth is Showing Miracles, the fifteenth is Descent from Heaven, the sixteenth is Throwing Rock, the seventeenth is Maitreya Prophecy, the nineteenth is Shariputra, the twentieth is Grains Star, the twenty-first is Amra Protector, the twenty-second is Completely Occupying Victory Grove, the twenty-third is Father and Son Meeting, the twenty-fifth is Renunciation, the twenty-sixth is Subduing Mara, the twenty-seventh is Shakya Born, the twenty-eighth is Grains Star.
Tibetan
བྱེ་བ་ཉི་ཤུ་པ། ཉེར་དགུ་པ་ནོར་སྐྱོང༌། སོ་བཞི་པ་དགའ་བོ་ཉེར་དགའ་བཏུལ་བ། སོ་ལྔ་པ་ལེགས་བྱིན། སོ་དྲུག་པ་གདངས་ཅན། སོ་བདུན་པ་གང་པོ། བཞི་བཅུ་པ་སེར་སྐྱ། ཞེ་གཅིག་པ་ཨུ་ཊ་ཡ། ཞེ་གཉིས་པ་མཁས་པ། ཞེ་བཞི་པ་གསེར་ལག །ཞེ་ལྔ་པ་མ་སྐྱེས་དགྲ། ཞེ་བདུན་པ་སཱ་ལའི་སྡོང་བུ། ཞེ་དགུ་པ་གླང་པོ་ཅན། ལྔ་བཅུ་པ་ལས་བཅུ་སྤྱད་པ། ང་དྲུག་པ་བ་ལང་སྐྱོང་བཏུལ་བ། ང་བདུན་པ་མཆོད་རྟེན། ང་དགུ་པ་ཀུ་ལཱ་ལ། དྲུག་ཅུ་པ་ཀླུ་གཞོན། རེ་གཅིག་པ་ཞིང་པ། རེ་གཉིས་པ་གྲགས་བྱིན། རེ་གསུམ་པ་འོད་སྲུངས། རེ་བདུན་པ་དགེ་འདུན་སྲུངས། རེ་བརྒྱད་པ་པདྨ་ལྡན། རེ་དགུ་པ་ཆོས་རྒྱལ་རབ་གནས། བདུན་ཅུ་པ་ཉི་མ་གུང་པ། དོན་གཅིག་པ་ཤ་ནའི་གོས་ཅན། དོན་གཉིས་པ་ཉེར་སྦས། དོན་གསུམ་པ་ཀླུ་ལ་སྤྲིངས་པ། དོན་བཞི་པ་ས་གཞི་ཕུལ་བ། དོན་ལྔ་པ་རྟེན་འབྲེལ་བཅུ་གཉིས། དོན་དྲུག་པ་བི་དུ་ར། དོན་བདུན་པ་ཀེ་ན་ཡ་ཀ །དོན་བརྒྱད་པ་བརྒྱ་བྱིན་ལྷུང་བ། བརྒྱད་ཅུ་པ་རབ་བཟང༌། གྱ་གཅིག་པ་རྒྱུའི་མཆོག །གྱ་གཉིས་པ་དམྱལ་བ་མངོན་ལྡན། གྱ་གསུམ་པ་སྒྲ་གཅན་ཟིན། གྱ་བཞི་པ་སྦྲང་རྩི་དབྱངས། གྱ་བདུན་པ་པད་ཅན། གྱ་དགུ་པ་ཆོས་སྲེད། དགུ་བཅུ་པ་ནོར་ཅན། གོ་གསུམ་པ་མ་ག་དྷ། གོ་བཞི་པ་གྲགས་པའི་བཤེས་གཉེན། བརྒྱ་དང་ལྔ་པ་རཻ་བ་ཏིའི་ཡལ་འདབ་རྣམས་མངོན་པར་སངས་རྒྱས་པ་འབྲས་བུའི་མཛད་པ་ལ་སྦྱར་ནས་བཤད་མ་ཐག་པའི་མཛད་པ་དེ་དག་ཐམས་ཅད་ ཁྱད་ཆོས་གཉིས་པ་རྗོད་བྱེད་ཀྱི་ཚིག་རྒྱན་ཉམས་དང་འགྱུར་བ་སྟོང་གིས་ངོ་མཚར་བས་འདི་ལས་ལྷག་པ་གཞན་དུ་ཚོལ་མི་དོགས་པའི་ཆོག་ཤེས་ཤིང་རྒྱ་ན་སྦྱོར་ཚུལ་ལོག་པ་སོགས་རྩོམ་པའི་སྐྱོན་གྱི་དྲི་མ་ཅུང་ཟད་ཙམ་ཡང་སྤགས་པ་མེད་པའི་རྣམ་པར་ཐར་པའི་ཡལ་འདབ་བརྒྱ་རྩ་བརྒྱད་པ་ངོ་མཚར་བའི་རྒྱན་གྱིས་བློ་ལྡན་རྣམས་ཀྱི་ཡིད་རང་དབང་དུ་འཕྲོག་ཅིང༌། ཁྱད་ཆོས་གསུམ་པ་རྣམ་པར་རྒྱས་པའི་སྡེབ་སྦྱོར་གྱི་ཡལ་ག་མཐའ་ཀླས་པ་ཅན་རིན་ཆེན་འབྱུང་གནས་སོགས་ནས་བཤད་པའི་ལྕི་ཡང་འཁྲུལ་པ་མེད་པས་གཅོད་མཚམས་ཕྱེད། ཁྱད་ཆོས་བཞི་པ་ཕུལ་དུ་བྱུང་བའི་གྲགས་པའི་སྙན་པ་མིང་གི་མངོན་བརྗོད་མཛེས་པས་དཀར་བ་མེ་ཏོག་གི་ལནྫར་གཡུར་དུ་ཟ་བ་ལ་བརྟེན་ནས། དཔལ་ལྡན་སངས་རྒྱས་བཅོམ་ལྡན་འདས་ཀྱི་རྟོགས་བརྗོད་ཀྱི་ལྗོན་པ་ཆེན་པོ་སྐྱེས་བུ་དམ་པའི་ཐུགས་རྗེའི་གྲིབ་བསིལ་དང་ལྡན་པ་ལ་ལུས་ཅན་ཀུན་བདེ་བར་ངལ་གསོ་བ་འདི་ཉིད་ཕྱོགས་དུས་ཀུན་ཏུ་རྣམ་པར་རྒྱལ་བར་གྱུར་ཅིག །ཅེས་ཤི
Chinese
第二十个，第二十九个护财，第三十四个调伏喜与近喜，第三十五个善施，第三十六个具音，第三十七个充满，第四十个金色，第四十一个乌札亚，第四十二个智者，第四十四个金手，第四十五个未生怨，第四十七个娑罗树，第四十九个象，第五十个行持十业，第五十六个调伏牧牛，第五十七个佛塔，第五十九个库拉拉，第六十个龙族青年，第六十一个农夫，第六十二个名施，第六十三个光护，第六十七个僧伽护，第六十八个莲花具，第六十九个法王胜住，第七十个太阳中午，第七十一个穿麻衣者，第七十二个近藏，第七十三个致书于龙族，第七十四个献地，第七十五个十二缘起，第七十六个毗琉璃，第七十七个迦那迦，第七十八个帝释天堕落，第八十个极贤，第八十一个因之胜，第八十二个现见地狱，第八十三个罗睺执，第八十四个蜂蜜音，第八十七个莲花者，第八十九个贪法，第九十个财物者，第九十三个摩揭陀，第九十四个名闻善友，第一百零五个瑞婆提的枝条们现前成佛，结合果的行状，刚刚讲述的那些行状全部。 第二个特点，能表达的词藻华丽，以千百种姿态令人惊叹，满足于不必再四处寻觅更胜一筹的，并且丝毫没有掺杂诸如广式用法错误等写作上的瑕疵，这百零八个解脱枝条以奇妙的装饰，随意攫取着智者们的心。第三个特点，具有无边无际的完全扩展的组合枝条，从珍宝生等处所说的轻重都没有错乱，所以划分了段落。第四个特点，由于卓越的名声美妙，名字的同义词华丽，依靠着白色花朵的丰盛，愿具吉祥的释迦牟尼薄伽梵的证悟传记的巨大树木，具有殊胜之士的慈悲荫凉，一切有情安乐休息的这棵树，在一切方时中获得胜利！
English
Twentieth, twenty-ninth Protector of Wealth, thirty-fourth Taming Joy and Near Joy, thirty-fifth Good Giving, thirty-sixth Possessing Sound, thirty-seventh Full, fortieth Golden, forty-first Udaya, forty-second Wise, forty-fourth Golden Hand, forty-fifth Ajatashatru, forty-seventh Sal Tree, forty-ninth Elephant, fiftieth Practicing Ten Deeds, fifty-sixth Taming the Cowherd, fifty-seventh Stupa, fifty-ninth Kulala, sixtieth Naga Youth, sixty-first Farmer, sixty-second Fame Giving, sixty-third Light Protector, sixty-seventh Sangha Protector, sixty-eighth Lotus Holder, sixty-ninth Dharma King Victorious Abode, seventieth Sun at Noon, seventy-first Wearing Linen Clothes, seventy-second Near Hidden, seventy-third Sent to the Nagas, seventy-fourth Offering Land, seventy-fifth Twelve Interdependent Originations, seventy-sixth Vaidurya, seventy-seventh Kanaka, seventy-eighth Indra's Fall, eightieth Excellent Good, eighty-first Supreme of Causes, eighty-second Manifest Hell, eighty-third Rahu Seized, eighty-fourth Honey Sound, eighty-seventh Lotus One, eighty-ninth Dharma Craving, ninetieth Wealthy One, ninety-third Magadha, ninety-fourth Friend of Fame, one hundred and fifth The branches of Raivatī manifestly enlightened, combined with the deeds of the fruit, all those deeds just spoken of. The second characteristic is that the rhetoric of expression is wonderful with thousands of nuances and changes, satisfying that there is no need to seek elsewhere for something better, and without the slightest trace of writing flaws such as incorrect Cantonese usage, these one hundred and eight branches of liberation captivate the minds of the wise with wondrous adornments. The third characteristic is that the completely expanded combination of branches is boundless, and the lightness and heaviness spoken of from Jewel Origin and others are not confused, so the sections are divided. The fourth characteristic is that due to the excellence of fame and the beauty of the synonyms of names, relying on the abundance of white flowers, may the great tree of the enlightenment biography of the glorious Shakyamuni Bhagavan, possessing the compassionate shade of the noble being, where all sentient beings rest in ease, be victorious in all directions and times!