English
There, he was tormented by intense suffering. With a mind that the Blessed One was worthy of refuge, He meditated and took refuge. These are the key points to alleviate suffering: marma hatim bya tham (Sanskrit: marma hatim bya tham, meaning: key strike, alleviate pain). sha tsi ma tsitta yedad bim tatsha mashvasa no tsitam (Sanskrit: sha ci ma citta yedad bim taksh mashvasa no citam, meaning: Shachi, mind not distracted, breath not hurried). tata sparsha jata hastapzdastidda bya ba sana britah (Sanskrit: tata sparsha jata hastapzdastidda bya ba sana britah, meaning: Therefore, contact produces hand lotus, covered with sacred posture). ya yushchitta prasa dena tah svargam tyakta bi grabani (Sanskrit: ya yushchitta prasa dena tah svargam tyakta bi grabani, meaning: They, with pure minds, abandon their bodies and ascend to heaven). Knowing this, the Powerful All-Knowing One, To those who could truly breathe, He thought of goddesses like Delight and others. Through that touch, lotus hands were born. Through that, they were clothed in divine garments. Their minds were filled with joy. They abandoned their bodies and went to higher realms, ha! deba kalpa ta masadya dibya padmotpalam kitah (Sanskrit: deba kalpa ta masadya dibya padmotpalam kitah, meaning: The kalpa of the gods, immediately decorated with divine lotuses). dharma deshana ya shastrasta pra pu bi pula padam (Sanskrit: dharma deshana ya shastrasta pra pu bi pula padam, meaning: Through the teaching of the Dharma, they attained a vast position). bhishubhir bhagawan prishta stad karma phala ma bhya dhat (Sanskrit: bhishubhir bhagawan prishta stad karma phala ma bhya dhat, meaning: The monks asked the Blessed One, please tell us about their karmic results). pani tsa ba la meta bhih kritam bhishu bar gyur (Sanskrit: pani tsa ba la meta bhih kritam bhishu bar gyur, meaning: Waving their hands, doing this, they became monks). Bodies adorned with divine lotuses and utpalas, Having obtained the status of divine daughters, Through the Teacher's teaching of this Dharma, They went to a vast place. The monks asked, and the Blessed One, Clearly spoke of their karmic results. These ones, while waving their hands, Monk, in Pidamba. karma nas tasya pake na pi shase pa titah param (Sanskrit: karma nas tasya pake na pi shase pa titah param, meaning: Due to the maturation of karma, they fell into undesirable states). ma yi tsitta prasa dena praptashchaitah shubham gatim (Sanskrit: ma yi tsitta prasa dena praptashchaitah shubham gatim, meaning: Due to generating pure minds towards me, they attained auspicious realms). ityuktva bhagawan karma phala paka bi chitra tam (Sanskrit: ityuktva bhagawan karma phala paka bi chitra tam, meaning: Having said this, the Blessed One spoke of the various differences in the maturation of karmic results). bhishunam tatpra sam ge na bi dadhe dharma desha dag la tho tshams byas (Sanskrit: bhishunam tatpra sam ge na bi dadhe dharma desha dag la tho tshams byas, meaning: To the monks, in connection with this, he taught the Dharma and set limitations). Through the ripening of his actions, He will fall greatly into what is undesirable. With faith in me in their minds, These ones have attained virtuous states. The ripening of karmic results is truly diverse. Having spoken thus, the Blessed One, In connection with that, to the monks, Taught the Dharma. nam (Sanskrit: nam, meaning: name). atrantare gu dha tsa ri rajnya prani hita shchara (Sanskrit: atrantare gu dha tsa ri rajnya prani hita shchara, meaning: At this time, a secret messenger sent by the king). bha ga btsa ri tam jnatva bi ru dha ka mu pa ya yau (Sanskrit: bha ga btsa ri tam jnatva bi ru dha ka mu pa ya yau, meaning: Having learned of the Blessed One's conduct, he approached Virudhaka). so ba daddeba bhishunam te naidam ka thitam puram (Sanskrit: so ba daddeba bhishunam te naidam ka thitam puram, meaning: He, Devadatta, said these words to the monks). swa karma phala ma sannam tasya pa par madzad (Sanskrit: swa karma phala ma sannam tasya pa par madzad, meaning: His own karmic results have matured, he will be punished). At this time, the king sent A secret-dwelling eavesdropper, Having learned of the Blessed One's conduct, Approached the noble-born one. He spoke, the god-like one, to the monks, In front of them, he said these words: The fruit of that lord of the earth's own actions, shya mi bhu pate (Sanskrit: shya mi bhu pate, meaning: Shyam, lord of the land). sapta he na gni na dagdhah sa pa matya puro hitah (Sanskrit: sapta he na gni na dagdhah sa pa matya puro hitah, meaning: In seven days, he will be burned by fire, along with his ministers and priests). a bi tsi namni na ra ga duh sa he ni pa ti shyati (Sanskrit: a bi tsi namni na ra ga duh sa he ni pa ti shyati, meaning: He will fall into the unbearable place called Avici Hell). iti
Chinese
如是语已，国王与祭司俱。 精勤安住七昼夜，于水轮房中。 七夜终了须臾间，彼已入于王宫中。 以日晶日光热力故，火炎炽盛而燃烧。 如末劫风所击打般，火焰炽盛且尖锐。 彼时呼号定被焚，堕入难忍之狱中。 于此世间罪恶者，来世亦为火焰所遍满。 行善者一切皆安乐，清凉乃为福德基。 如是圣善天所造，菩提萨埵譬喻鬘中。 增长士夫譬喻之十二瓣。 圣甘露所润之面容，以及月亮之光辉。 能息灭痛苦，施予圆满之安乐，使众生复苏，驱散昏暗。 使善名增长，心怀喜悦，如甘露般之语，以及月亮之光芒。 频婆娑罗，大地之精华，于王舍城中。 精华乃七王之名，亦为大地之庄严。 大地之支撑，于彼之臂膀中，大地之支撑，亦于彼之心。
English
Having heard these words, the king, together with his priest, Diligently stayed for seven nights in a water-wheel chamber. At the end of seven nights, in an instant, He entered the palace. Due to the heat of the sunstone and sunlight, The fire blazed intensely and burned. Like being struck by the wind of the final age, The flames were intense and sharp. At that time, shouting, he was surely burned, And fell into the unbearable hell. In this world, for the wicked, In the next life, too, it is filled with flames everywhere. For those who practice virtue, all is happiness, Coolness is the basis of merit. Thus, in the Garland of Bodhisattva Avadanas, composed by Shemendra, The twelfth petal of the Avadana of the Growing Man. The face moistened with holy nectar, and the light of the moon, Extinguish suffering, bestow perfect happiness, revive beings, and dispel darkness. They increase good name, bring joy, like nectar-like speech, and the light of the moon. Bimbisara, the essence of the earth, in the city of Rajagriha. Essence is the name of seven kings, and also the adornment of the earth. The support of the earth, in his arms, The support of the earth, also in his heart.
Tibetan
པོ་ནི། །ས་ཡི་བརྒྱ་བྱིན་བྱུང་བར་གྱུར། །གང་གི་དཔུང་པ་ས་ཡི་རྟེན། །སེམས་ནི་བཟོད་པའི་རྟེན་དག་ལ། །ཁུར་ ཧྱཿས་མཔྟ་ཙིཏྟཱ་ནཱཾ་མཱ་ཤུ་ནྱ་སྟ་ཀ་རོ་ཛ་ན། །ཀུརྦ་ཏསྟྱཱ་ག་སཽརྻཱ་ཎཱ་མཱ་ཤཱ་ཡཱ་པ་རི་པུ་ར་ཎཾ། །པཱ་ཎི་བི་མུཀྟོ་རཏྣོ་གྷེ་སྭ་བདྡྷོ་བྷཱུ་ད་སི་གྲ་ཧེ། །ཀ་དཱ་ཙི་ཏ་བྷ་བཏྟ་སྱ་བ་པླ་བོ་ན་ག་རེ་གུ་རུ། །ན་བཱ་བྷཱུ་ད་ནི་བཀོད་པའི་སྐྱེ་བོ་རྣམས། །བསམ་པ་མཐའ་དག་ཕྱི་རོལ་གྱུར། །གང་གིས་གཏོང་དང་རྟུལ་ཕོད་ཀྱིས། །རེ་ཕྱོགས་ཡོངས་སུ་རྫོགས་བྱེད་ཅིང༌། །ལག་པ་རིན་ཆེན་ཚོགས་ལ་ཡང༌། །རལ་གྲི་འཛིན་ལ་དམ་པར་གྱུར། །ནམ་ཞིག་དེ་ཡི་གྲོང་ཁྱེར་དུ། །ཉེ་བར་འཚེ་བ་ལྕི་བ་བྱུང༌། །མི་བསྲུན་གསར་ཡ་སཾ་ཛཱ་ཏ་དརྦ་ཀཱ་ལ་ཨི་བཱ་ཀུ་ལཿ། །ཏམཱ་སྠཱ་ན་ས་མཱ་སཱི་ནཾ་ཛ་ན་ཙིནྟཱ་ཀྲྀ་ཏ་ཀྵ་ཎཾ། །བྱ་ཛི་ཛྙི་པ་ཏ་སཽ་ར་ཛ་ན་པྲ་ཛཱ་ནཱཾ་ཛ་ན་ཀོ་པ་མཾ། །དེ་བ་དེ་བྱི་པྲ་བྷཱ་བ་སྱ་ནི་ཡ་ཏ་ཤཱ་ས་ནེ་ན་ཏེ། །ཛ་ནཿས་དཱ་ས་དུ་མངོན་དར་བས། །ཀུན་ཏུ་དྲེགས་སྐྱེས་བཞིན་དུ་འཁྲུགས། །སྐྱེ་བོའི་བསམ་པའི་སྐབས་ཕྱེ་སྟེ། །མདུན་སར་ཡང་དག་བཞུགས་པ་ནི། །སྐྱེ་རྒུའི་ཕ་ལྟར་གྱུར་དེ་ལ། །གྲོང་ཁྱེར་པ་ཡི་སྐྱེ་བོས་ཞུས། །ལྷ་གཅིག་ལྷ་ཡི་མཐུ་ལྡན་པ། །ཁྱོད་ཀྱི་བཀའ་ཡིས་དུལ་བ་ཡི། །སྐྱེ་བོ་རྟག་ཏུ་རྒྱ་ལྡན་མུ་དྲོ་ཡཾ་མརྻཱ་དཱཾ་ནཱ་ཏི་བརྟ་ཏེ། །ཛ་ན་སྱཱ་སྱ་པྲ་ཀྲྀ་ཏ་སཾ་བྲྀཏྟ་སྱ་སནྨཱརྒེ་སརྒ་ཏཿ། །ཨུ་པ་སརྒོ་ད་ག་མཱཿ་ཀསྨ་དསྨཱ་ད་ཡ་མཱ་ག་ཏཿ། །སྭ་དྷརྨྨ་སཾ་བྲྀཏྟེ་ན་ཀརྨ་ཎཱཤརྨ་ཎཱ་ནྲྀ་ཎཱཾ། །སུ་ནྲྀ་པེ་ཎ་ཙ་གུ་ཧྱཱ་ནཱཾ་ནཱ་པ་ཏནྟི་བི་འདི། །ལུགས་ལ་རབ་ཏུ་མི་འདའོ། །དམ་པའི་ལམ་ནས་རང་བཞིན་གྱིས། །རབ་ཞུགས་སྐྱེ་བོ་འདི་དག་ལ། །ཉེ་བར་འཚེ་བ་རབ་རྒྱས་འདི། །གློ་བུར་དག་ཏུ་ག་ནས་འོངས། །རང་གི་ཆོས་ལ་ཞུགས་དགའ་བའི། །ལས་དང་རྒྱལ་པོ་བཟང་པོས་ཀྱང༌། །སྦས་པར་གྱུར་པའི་མི་རྣམས་ནི། །རྒུད་པ་དག་ཏུ་ པརྟ་ཡཿ། །ཧྲྀ་ཡནྟེ་ནཿ་པྲ་སཱུ་ཏཱ་ནཱཾ་གྲྀ་ཧི་ཎཱི་ནཱཾ་གྲྀ་ཧེ། །ཨ་པ་ཏྱཱ་ནི་ཕ་ལཱ་ནཱི་བ་སཏྐྲི་ཡཱ་ཎཱ་མ་སཾ་ཡ་མཱ་ཏ། །ཀིཾ་ཏུ་བྷཱུ་ཏཾ་ན་བིདྨསྟན་མཱ་ཡཾ་ཙཱ་པི་མ་ཧཱི་ཡ་པཱི། །ཡཏ་པྲ་བྷཱ་བེ་ན་ནཱི་ཡནྟེ་ཀུ་ལཱ་ནི་ནི་ར་པ་ལྟུང་བ་མིན། །བདག་ཅག་རྣམས་ཀྱི་ཁྱིམ་ཁྱིམ་དུ། །སྦྲུམ་མ་བཙས་པའི་བུ་ཚ་རྣམས། །བྱ་བ་ལེགས་པའི་འབྲས་བུ་དག །མ་བསྡམས་པ་ལས་བཞིན་དུ་འཕྲོག །དེ་ཅི་མི་ཤེས་འབྱུང་པོའམ། །ཡང་ན་ཤིན་ཏུ་ཆེ་བའི་རྒྱུ། །གང་གི་མཐུ་ཡིས་རིགས་དག་ནི། །བུ་
Chinese
彼者，成为大地的百施主。其臂膀乃大地的支柱，心乃安忍的支柱。承担 ཧྱཿས་མཔྟ་ཙིཏྟཱ་ནཱཾ་མཱ་ཤུ་ནྱ་སྟ་ཀ་རོ་ཛ་ན། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ཀུརྦ་ཏསྟྱཱ་ག་སཽརྻཱ་ཎཱ་མཱ་ཤཱ་ཡཱ་པ་རི་པུ་ར་ཎཾ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） པཱ་ཎི་བི་མུཀྟོ་རཏྣོ་གྷེ་སྭ་བདྡྷོ་བྷཱུ་ད་སི་གྲ་ཧེ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ཀ་དཱ་ཙི་ཏ་བྷ་བཏྟ་སྱ་བ་པླ་བོ་ན་ག་རེ་གུ་རུ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 新出现的众生们，一切思绪皆向外。以布施和勇猛，圆满一切希望。手持珍宝之聚，亦紧握利剑。何时在那座城市里，发生了沉重的侵害。 新生的不驯服者如达巴草般蔓延，占据那个地方，民众陷入沉思的时刻。如同民众之父般，平息民众的愤怒。凭借天神的力量，以你的戒律来调伏他们。民众总是如此显赫，如骄傲般骚动。开启众生的思绪之际，端坐在前方，如同众生的父亲一般。城市居民向他禀告： 唯一的神，拥有神力者，以您的命令来调伏。民众总是如此显赫，不逾越法律的界限。从神圣的道路上，自然而然地进入。对于这些民众，这种极大的侵害突然从何而来？沉溺于自身宗教的快乐，凭借行为和善良的国王，那些被隐藏的人们，不会堕落。 夺走我们家中孕妇所生的孩子，如同夺走良好行为的果实般，毫不留情。我们不知道那是什么，是鬼怪还是非常强大的幻觉？凭借它的力量，家族
English
He became the hundred-fold giver of the earth. His arms are the pillars of the earth, his mind is the pillar of patience. Bearing ཧྱཿས་མཔྟ་ཙིཏྟཱ་ནཱཾ་མཱ་ཤུ་ནྱ་སྟ་ཀ་རོ་ཛ་ན། (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) ཀུརྦ་ཏསྟྱཱ་ག་སཽརྻཱ་ཎཱ་མཱ་ཤཱ་ཡཱ་པ་རི་པུ་ར་ཎཾ། (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) པཱ་ཎི་བི་མུཀྟོ་རཏྣོ་གྷེ་སྭ་བདྡྷོ་བྷཱུ་ད་སི་གྲ་ཧེ། (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) ཀ་དཱ་ཙི་ཏ་བྷ་བཏྟ་སྱ་བ་པླ་བོ་ན་ག་རེ་གུ་རུ། (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) The newly emerged beings, all their thoughts turned outward. With generosity and bravery, he fulfills all hopes. His hands hold a collection of jewels, and he is firmly grasping a sword. Once in that city, a heavy harm occurred. The new unruly ones arose like Darba grass, occupying that place, a moment when the people were lost in thought. Like a father to the people, he pacified the anger of the people. By the power of the gods, tame them with your commands. The people are always so prominent, stirring like pride. At the moment of opening the minds of the people, sitting properly in front, like a father to the people. The city dwellers reported to him: O only god, possessing divine power, tame them with your commands. The people are always so prosperous, not exceeding the limits of the law. From the holy path, naturally entering. To these people who have entered, where did this great harm suddenly come from? Delighting in engaging in their own religion, even with actions and a good king, those who are hidden, do not fall into ruin. They snatch away the children born to pregnant women in our homes, like plucking the fruits of good deeds, without restraint. We do not know what it is, whether it is a ghost or a very powerful illusion? By its power, the families