English
i-sha-ya sva-da sam-ci yang khyod snying-la chags 'di / This attachment in your heart, O Isha-ya Sva-da Sam-ci, da-dung yang-ni mi-'bral-te / still does not depart, gang-zhig rams-kyi tshon bzhin-no / like a dyed color. Chags-pa rab-tu brtsams-pa'i tshe / When attachment is intensely cultivated, de-dus 'jigs-shing long-bar byed / at that time it causes fear and blindness. Yan-lag gtso-bgrod rab-zhugs tshe / When the main limbs are deeply entered, smad-pa nyid-kyis kun-tu 'khyud / they are completely pervaded by contempt. Yul-gyi nyams-myong dang ge-na-pa pa-mi-trai-ri-ben-dri-yaih / Du:sa ha bya sa na brte ya ty a te na ra ke na rah / A:dhi ba sa ya ti sparsha le she na pi ku sam ga mah / Pra klinna mtsha ku na pa ta pu ti gandha i bong ga tah / Ka lya na mi tra sam brkah sarva 'grogs pa / Accompanied by virtuous friends, all companions. Sdig-pa'i grogs lta'i dbang-po yis / Evil friends are like the power of sight, sdug-bsngal bzod dka' 'khyil-ba yis / with unbearable suffering coiled around, dmyal-bar mi-rnams 'phen-par byed / they throw people into hell. 'Grogs-ngan reg-pa'i cha yis kyang / Even a touch of bad company, lhag-par rab-tu sgo-bar byed / especially intensely obscures. Nya dang ro-ni rrul-pa yis / When fish and corpses rot, dri-nga rab-tu ldang-ba bzhin / like the intense rising of a foul odor. Dge-ba'i grogs-kyis reg gyur-pa / When touched by virtuous friends, Tha ku sha la ba hah / Shu bha mo da i ba byapta yah ka ro ti ma harha tam / Ityuktve tasya bhagavan sa sha ta sa da satvah / Pathih sparshena sam darshya chakre tatsamga reshanam / Atha nandi sama daya bhagavan gandha madani / Ya rnam-pa kun-tu dge-ba 'dzin / Which holds virtue in all aspects, dge-ba'i dri-bzang-gis khyab bzhin / like the spreading of the good fragrance of virtue, gang-zhig rin-ni chen-por byed / which makes the value great. 'Di brjod de-la bcom-ldan-gyis / Having said this, the Bhagavan, dam-pa dam-pa min-pa'i lam / the path of the sacred and the non-sacred, mngon-du reg-pas dri bstan-nas / having shown the fragrance by manifest touch, grogs-ni de-dag bstan-pa mdzad / showed those companions. De-nas dga'-bo bcom-ldan-gyis / Then, Ananda, the Bhagavan, khyer-nas ri-yi dbang-po-ni / having taken the lord of mountains, spos incense, yo gi rindram tsa ma ri ba la bya dzana bi ji tam / Tatra da ba na la plushta ma nishta klishTa bi gram ham / Ka nam marka di ka ma syai darsha yi tva ba ddzhi nah / Imam pashya pi kim nanad mandya nindya ta ra kritim / Kasmai ci du ci ta tse ngad ldang-ba'i ri-dags-kyi / Of what, in the cemetery, the mountain deer from which stench arises, rnga-ma'i rlung-yab g.yob-par gshegs / the tail's wind-fan moves. Der-ni nags-mes tshig gyur-cing / There, the forest fire having burned, mi-sdug shin-tu rid-pa'i lus / an unpleasant, very emaciated body. Spra-mo zhar-ma de-la-ni / To that blind monkey, bstan-nas rgyal-bas bka'-stsal-pa / having shown, the Victorious One spoke, dga'-bo 'di-ni mthong-ngam ci / Ananda, do you see this? Dman-pas shin-tu smad-pa'i yid / A mind greatly despised by the inferior. 'Di-la'ang su-zhig 'os yam ro tsa ti priya darshana / Satta sada sato nasti ragah pashyati ramyatam / Satasya khalito loke yo yasya dayito janah / Pakshapata samut srijya satyam nanad tvayo cyatam / Asyasta syashca pundarya lavanyasya kimanta payi / Ga'mar mthong-nas sred-pa ya Having seen a beloved, desiring
Chinese
。好与不好实不存在，观视唯有欢喜处。世间之人任何者，任何之喜彼即喜。此与彼之美貌间，有何存在之事物？欢喜者汝之偏袒心，彻底舍弃而真实为Raṃ（藏文，梵文天城体，ram，喜悦）。阿那ra提t瓦d瓦扬内瓦桑达雅安达拉贝迪那哈。阿ra提普里亚t瓦玛亚提匝匝图tāṃ。帕夏玛雅航比谢桑图纳斯亚塔斯亚斯匝克里匝那。拉姆雅t瓦芒萨匝玛斯提扬催萨玛雅玛特拉康。伊提斯摩斯。我为意义不寻求，美貌之差别无知晓。若为意义而寻求之，则将变为欢喜处。欢喜处即是美貌处，此与彼之差别处，我则丝毫未曾见。于血肉骨骼之幻轮，仅作欢喜之誓言而已。如是语。 布里什托巴嘎瓦塔阿南达斯唐普拉提亚巴夏塔哈。阿提扬塔阿努匝塔普拉什那哈科比高拉瓦扬催塔哈。基梅塔塔巴嘎万巴克提凯朗肖凯比达姆巴那哈。卡比亚瓦比什瓦古拉沃比尼雅普拉帕比什那巴哈。拉提萨迪。薄伽梵提问说：极为不合时宜之问题，任何上师所教诫之。欢喜者对彼作答说：薄伽梵为何如是说？此乃对悲伤作嘲弄，一切上师之主尊，谁能调伏彼等诸众？美貌者乃欢喜蓬达雅拉巴给那拉嘉特。扬德里什塔匝嘎唐杰塔纳拉提斯玛拉提斯玛拉哈。卓斯纳耶瓦纳塔特坎提亚摩达特库穆达卡拉哈。古纳安达朗纳匝纳提普拉悉迪沙拉诺匝那哈。巴尔坦塔亚瓦达纳索拉帕萨拉瓦德。殊胜部分乃美貌，胜过世间之忆念，见之不忆欢喜女。彼之美貌令睡莲，悦乐而非月光也。愚人行于名声道，不知功德之差别。如彼花朵之聚落，香气芬芳而常存。匝拉玛洛卡亚普什帕尼匝扬普里图凯夏帕谢。玛尼耶比拉萨嘎提洛匝那坎提匝拉尔帕特耶瓦航萨哈里奈尔巴纳梅瓦亚塔姆。阿纳尔帕伊桑卡尔佩尔巴胡比达贝卡尔帕伊拉努帕玛纳萨嘎朗嘎希里诺尔拉尼。见花丛被盗，遂系于极盛之发髻。我思举止妩媚眼波流转，如天鹅游鹿入林。
English
. There is neither good nor bad. Look only at the place of joy. Whoever is in the world, whoever rejoices, he rejoices. What is there between this and that beauty? Abandon your partiality, O joyful one, and be true to Raṃ (Tibetan, Devanagari, ram, joy). Anarathitvadbayaṃ neva saundaryāndara bedinaḥ. Arathi priyatvamāyāti cācātutaṃ. Paśyāmyahaṃ biśeṣaṃ tu nāsya tasyaśca kriṃcana. Ramyatvaṃ māṃsa carmāsthi yantre samayā mātrāṃ. Iti smros. I do not seek meaning, I do not know the difference of beauty. If I seek meaning, it will become joy. Joy is beauty itself. I have not seen any difference between this and that. In the illusion of flesh, skin, and bones, only a vow of joy is made. Thus he spoke. Pṛṣṭo bhagavatānanadastaṃ pratya bhāṣataḥ. Atyantānucita praśnaḥ kopi gaurava yantritaḥ. Kimeta ta bhagavān baktike laṃ śoke biḍambanāḥ. Kapyavā biśva guravo biniyā prapāva biṣṇavaḥ. Ratiḥ sādhi. The Blessed One asked: A question that is very inappropriate, taught by any guru. The joyful one answered him: Why does the Blessed One say such things? This is mocking sorrow, the lord of all gurus, who can subdue all those beings? The beautiful one is the joy Pundaryā labha gena rājyate. Yaṃ dṛṣṭa jagatāṃ jetāna rati smarati smaraḥ. Jyotsnaye va na tat kantyā modate kumudā kāraḥ. Guṇāntaraṃ na jānāti prasiddhi śaraṇo janaḥ. Bartantā yāvadana saurabha sāra vade. The excellent part is beauty, surpassing the memory of the world, seeing it does not remember the joyful woman. Her beauty makes the lotus, rejoice not by the moonlight. Fools walk the path of fame, not knowing the difference of merits. Like the clusters of flowers, the fragrance is fragrant and lasts forever. Caura mālokayapuṣpa nicayaṃ pṛthu keśa paśe. Manye bilāsa gati locana kānti caurairbhātye vahaṃsa hariṇairbana meva yātāṃ. Analpaiḥ saṃkalpair bahu bidha bekalpairānupamāna sāgāraṃ gāśili norlani. Seeing the flower clusters stolen, he tied them to the most luxuriant hair. I think the graceful movements and the beauty of the eyes are stolen, like swans and deer entering the forest.