Chinese
于汝。奇妙之幻变。赐予生路之母。能播种似鸟之父。宾客之供养与座垫之身。ཀོ་ཡཾ་ནི་ཡ་མ་སཾ་ག་མཿ། （藏文）श्रीयःसंसाराभ्रभ्रमपरिचिताकांचनरूचिः （梵文天城体，Śrīyaḥ saṃsārābhra bhrama paricitā kāṃcana ruciḥ，吉祥！轮回之云，迷途者所熟知之黄金光辉）ཥྭ་དིགྤཱ་ས་བནྡྷ་སྟ་ཌི་ཏ་ཨི་བ་ནིརླླེ་པ་ཙ་པ་ལཱཿ། （藏文）वसुःसर्वापायैःक्षयभय निकायैः परिगतं जरामरणदुःख （梵文天城体，vasuḥ sarvāpāyaiḥ kṣaya bhaya nikāyaiḥ parigataṃ jarāmaraṇaduḥkha，财富，一切恶趣，衰败，恐惧的集合，被衰老死亡痛苦所包围）此之定聚为何。 财富轮回之云怀中 游荡遍知黄金之贪光。 期望诸方圆满系缚 如同阅读无触且极动摇。 身乃损害一切与 坏灭及怖畏之聚与 老与病及 痛苦。 རོ་གོདྦེ་གཻསྟ་ད་བི་ན་བི་རཱ་གསྟ་ནུ་བྷྲྀ་ཏཾ། （藏文）श्रीये स्वस्ति समप्तयै स्वजनस्यायमञ्जलिः （梵文天城体，Śrīye svasti samaptayai svajanasyāyaṃ añjaliḥ，吉祥！愿吉祥圆满，此乃献给亲友之合掌）དཱཀྵི་ཎྱ་ཀྵ་མ་ཏཾ་སྟྲི་ཥུ་པྲ་ཛྱཻ་བ་པྲི་ཡཱ་མ་མ། （藏文）इति ध्यात्वा स पितरौ समाश्वास्याप्तलोचनौ （梵文天城体，iti dhyātvā sa pitarau samāśvāsyāptalocanau，如此思虑，彼安慰父母，获得眼）། 佛法（藏文，धर्म，dharma，法）涤净寂静之。 处于处所心专注。 意义衰退时日久。 来且瘦弱然心力。 不退缩故非己人。 慈爱之境非为他。 轮回烦恼所扰乱。 彼等若有慈爱者。 圣者何人不会随ཀཾ་སྱཱསྟེ་སམྤ་ཏ་སམྤརྐྐ་ནི་སྤྲྀ་ཧཱ། （藏文）पशू पालक पि प्रस्त्री संदेष दि यथोदितं （梵文天城体，paśū pālaka pi prastrī saṃdeṣa di yathoditaṃ，牲畜，牧人，以及妇女，讯息，如是宣说）ནི་ག་དྱ་དེ་བྷྱཿ་ཀ་ན་ཀ་པྲཱཔྟི་པྲ་ཏྱ་ཡ་ལཀྵ་ཎཾ། （藏文）शान्तः कात्यायनं प्रस्य ब्रज्यां स समाददे （梵文天城体，śāntaḥ kātyāyanaṃ prasya brajyāṃ sa samādade，寂静者，舍弃迦旃延，彼受持出家）མུགྡྷཱ་ནཱཾ་ཡདྦི་ཥཱ་དཱ་ཡ་ཏདྤྲ་སཱ་བརྩེ། །彼等财富不欲得。 牧童婆罗门妇女。 黄金获得现量相。 讯息等如是宣说般。 彼等皆已念诵故。 与迦旃延相遇后。 寂静彼者受出家。
English
To you. Wonderful transformations occur. The mother who gives the path of birth. The father who can sow seeds like a bird. The body that looks like a guest's offering and cushion. Ko yam ni ya ma sam ga maḥ. （Tibetan）श्रीयःसंसाराभ्रभ्रमपरिचिताकांचनरूचिः （Sanskrit Devanagari, Śrīyaḥ saṃsārābhra bhrama paricitā kāṃcana ruciḥ, Auspicious! The cloud of samsara, the golden radiance known to the bewildered）ṣvā digpāsa bandha sta ḍi ṭa i ba nirle pa ca pa lāḥ. （Tibetan）वसुःसर्वापायैःक्षयभय निकायैः परिगतं जरामरणदुःख （Sanskrit Devanagari, vasuḥ sarvāpāyaiḥ kṣaya bhaya nikāyaiḥ parigataṃ jarāmaraṇaduḥkha, Wealth, all evil destinies, decay, the collection of fears, surrounded by the suffering of old age and death）What is the definite gathering of this? Wandering in the embrace of the clouds of wealth and samsara, the light of the desire for gold is completely known. The hope is that all directions are completely bound, like reading, without touch and extremely moving. The body is all harm, destruction, the collection of fears, old age, sickness, and suffering. Ro god be gai sta da bi na bi rāga sta nu bhṛ taṃ. （Tibetan）श्रीये स्वस्ति समप्तयै स्वजनस्यायमञ्जलिः （Sanskrit Devanagari, Śrīye svasti samaptayai svajanasyāyaṃ añjaliḥ, Auspicious! May there be auspicious completion, this is the offering of folded hands to relatives）dāṣikṣiṇya ṣa ma taṃ strīṣu pra jyai ba priyā ma ma. （Tibetan）इति ध्यात्वा स पितरौ समाश्वास्याप्तलोचनौ （Sanskrit Devanagari, iti dhyātvā sa pitarau samāśvāsyāptalocanau, Thus contemplating, he comforted his parents, having obtained eyes）. Dharma（Tibetan，धर्म，dharma，Dharma）pure and peaceful. The mind is placed in the abode. When the meaning declines for a long time. Coming and thin, but with strength of heart. Because of not shrinking back, not one's own people. The place of love is not for others. Confused by the afflictions of samsara. If those have love. Which noble one will not follow kaṃ syā ste sam pa ta sam par kka ni spṛ hā. （Tibetan）पशू पालक पि प्रस्त्री संदेष दि यथोदितं （Sanskrit Devanagari, paśū pālaka pi prastrī saṃdeṣa di yathoditaṃ, livestock, herdsman, and woman, message, as declared）ni ga dya de bhyah ka na ka prāpti pratya ya lakṣaṇaṃ. （Tibetan）शान्तः कात्यायनं प्रस्य ब्रज्यां स समाददे （Sanskrit Devanagari, śāntaḥ kātyāyanaṃ prasya brajyāṃ sa samādade, The peaceful one, abandoning Katyayana, he took ordination）mugdhā nām yad bi ṣā dā ya tad pra sā bar tze. Those riches are not desired. Herdsmen, Brahmins, women. The characteristic of manifest attainment of gold. Messages, etc., as declared. Because those have all recited. After meeting Katyayana. The peaceful one took ordination.