Chinese
这显示了认识到他是慈爱的，并对他感到满意。为了实现“极度友善的愿望”，通过“这个尊敬的仪式”来显示。对于“您想做什么，请告诉我”的回答，是为了显示不为自己谋求利益。这是“有什么必要，有什么重要的事情吗？”这句诗的回答。“有什么重要的事情吗”是指为了自己稍微的生命。“有什么”是指不希望为他人谋求任何利益。因为你所依赖的我就是那样。 “您想做什么，请告诉我”也是习惯的优点，因为这本身就是对待其他客人的方式。 “因为喜欢客人”是指对我来说就是这样。喜欢功德是指想要功德，这是指喜欢两种想要功德的功德的意思。因为想要功德，所以喜欢客人，即喜欢功德和客人。为了显示喜欢功德，“为了利益臣民”这句诗是说，即使像你这样也足够了，这是因为喜欢客人。 “自性调伏”是指自然而然地调伏内心，这是自性调伏，通过舍弃不忍耐而成为自性调伏。如果显示已经舍弃了不忍耐，那么为什么会成为土地的主人呢？回答说：“为了利益臣民而持有国王的 行为。”这样说，这表明不是为了自己的享乐。 “自己的自然”是指不费力气的习惯，这表明功德安住于此。 “因此”是指以不间断的方式，这显示了自己的行为。对于“值得赞颂的功德”，值得是指理应如此的意思。显示了安乐之因的功德和利益两种。因为在今世成为值得赞颂的，并且在来世成为安乐之因。 “值得赞颂”和“众生不会堕入罪恶的深渊”这两句表明了没有这两者。
English
This shows recognizing that he is loving and being satisfied with him. In order to fulfill the "desire to be extremely friendly," it is shown through "this ceremony of respect." The answer to "What do you wish, please tell me" is to show that one does not seek benefit for oneself. This is the answer to the verse, "Is there any need, what important matter is there?" "What important matter is there" refers to for the sake of one's own slight life. "What is there" refers to not wanting to seek any benefit for others. Because the me you rely on is like that. "What do you wish, please tell me" is also a virtue of habit, because it is the very way of treating other guests. "Because of liking guests" means that it has become like this for me. Liking qualities means wanting qualities, which means liking the qualities of two wanting qualities. Because one wants qualities, therefore one likes guests, that is, liking qualities and guests. In order to show liking qualities, the verse "For the benefit of subjects" means that even someone like you is enough, this is because of liking guests. "Self-nature tamed" refers to naturally taming the mind, this is self-nature tamed, becoming self-nature tamed by abandoning intolerance. If it is shown that intolerance has been abandoned, then why would one become the lord of the land? It is said, "For the benefit of subjects, holding the king's behavior." Saying this, this shows that it is not for one's own enjoyment. "One's own nature" refers to effortless habit, this shows that qualities abide therein. "Therefore" refers to in an uninterrupted manner, this shows one's own behavior. For "qualities worthy of praise," worthy means that it is reasonable. It shows the two kinds of qualities and benefits that are the cause of happiness. Because in this world one becomes worthy of praise, and in the next world one becomes the cause of happiness. "Worthy of praise" and "beings will not fall into the abyss of evil" these two phrases show that these two are absent.
Chinese
在此世间不出名，并且，来世也没有堕入恶道的痛苦。显示了功德之法的两种利益，而过失之法的自性，则显示为与其不相符的过患本身。也就是说，“有心者谁会走无益的恶道？”这指的是罪恶的道路，意思是说，不会堕入恶劣的深渊。这就是所要表达的。为什么不堕入恶劣的深渊呢？为了显示其原因。所谓“勇者国土”等三句偈颂。所谓“国土”，意思是处所，即勇者在彼国土。因为能够胜任财富的努力，所以是财富的努力胜任者，意思是财富的力量。这显示了所有者的能力，用“财富、政令和力量是所有者的能力”这句话来表示。或者说，财富和努力胜任，就是财富的努力胜任。说了努力胜任，就掌握了政令。所谓“用方法也无法获得”，就是不确定的意思。所谓“财富的安排和努力”，指的是身体的完全劳累和财富的耗尽这二者。这显示了现世之法的利益。所谓“获得国王的统治”，是指通过布施的波罗蜜多的果实，凭借功德本身而获得。所谓“甚至天王的荣耀”，是指以获得超越人类的王位为前提。这也是利益本身，是布施的波罗蜜多的果实。如果有了功德，传承也会极度增长。这就是说，依赖他人是利益，是身体的恭敬。所谓“名声也从功德本身散发”，这指的是名声的增长，是依赖他人的利益。所谓“胜过月光的功德”，这句偈颂是与父母等他人发生关联，以及制造障碍的原因。以意业为主，所谓“不能忍受”，指的是不能忍受他人的圆满。所谓“傲慢”，指的是凭借男人的力量等而自夸。不能忍受和傲慢，就是不能忍受的傲慢。那两者的憎恨就是粗暴，即不能忍受的傲慢。
English
In this world, there is no lack of fame, and in the next, there is no suffering of falling into evil realms. It shows the two benefits of the Dharma of merit, while the nature of the Dharma of fault is shown as the fault itself, which is incompatible with it. That is to say, "Who with a mind would go down the unprofitable evil path?" This refers to the path of sin, meaning that one will not fall into the abyss of evil. This is what is meant to be expressed. Why does one not fall into the abyss of evil? To show the reason for it. The three verses beginning with "The brave one's land." The term "land" means place, that is, the brave one in that land. Because one is capable of the effort of wealth, one is capable of the effort of wealth, meaning the power of wealth. This shows the ability of the owner, expressed by the words "Wealth, decree, and power are the ability of the owner." Alternatively, wealth and capable effort are the capable effort of wealth. By saying capable effort, one grasps the decree. The phrase "cannot be obtained by means" means uncertain. The phrase "arrangement of wealth and effort" refers to both the complete exhaustion of the body and the depletion of wealth. This shows the benefit of the Dharma of this life. The phrase "obtaining the rule of a king" means obtaining it through the fruit of the perfection of generosity, by virtue of merit itself. The phrase "even the glory of the king of gods" refers to taking the attainment of kingship that surpasses humans as a prerequisite. This is also the benefit itself, the fruit of the perfection of generosity. If there is merit, the lineage will also increase greatly. This means that dependence on others is a benefit, it is the reverence of the body. The phrase "fame also emanates from merit itself" refers to the increase of fame, which is the benefit of dependence on others. The verse "Merit that is brighter than moonlight" is the cause of relating to others such as parents, and of creating obstacles. Taking mental action as the main thing, the phrase "cannot endure" refers to not being able to endure the perfection of others. The term "arrogance" refers to boasting because of the strength of a man, etc. Intolerance and arrogance are intolerable arrogance. The hatred of those two is harsh, that is, intolerable arrogance.