English
to place. If repairing, make them happy. According to the rules, when repairing a monastery, for the patrons and my retinue of disciples, whoever does it, repairing in this way will be very auspicious and of great merit, make them happy. All who enter the Sangha should be comforted and united with Dharma that is in accordance with their wishes for conversation. For the disciples belonging to each of the elders, according to the wishes of each disciple, as desired, for the aggregates, realms, sources, and discipline, etc., whatever they want to learn, the elders should explain and teach. In short, like groups with the same name, such as Gosha, Rishida, Barma, etc., each should learn and teach the Dharma to each other, be virtuous friends, let them learn and listen. This is because each will become virtuous through mindfulness. For the silent, be lenient. If a disciple practices constantly and likes solitude, be lenient. If they ask to practice meditation and stay in a quiet place, explain the scriptures of meditation and be lenient, but do not be lenient with laziness. If a householder comes, distribute food. If a householder comes to a monastery or Sangha, give food. If they don't give, or don't want, speak Dharma to them, tell them we have these. If the householder who comes says the Sangha has no food, or doesn't give, or the householder himself doesn't want food, preach the Dharma, tell them we have Dharma to entertain guests. Those with retinues should observe everything. The Sangha or elders should observe whether the monks belonging to their retinue behave well, and if they don't, punish them. Check like checking the back of the Sutra, if the behavior is meaningless or unwholesome, punish them. Going there etc., do as it is. If going to villages of the five castes etc., one should act according to the Dharma, and in order not to go against the householder's wishes, make them happy, those who share his aspirations should praise the merits of doing good, and also praise the merits brought by his own Dharma, make them happy. It refers to speaking abruptly, or starting another sentence before finishing one sentence. Do not speak idle words. Do not do meaningless idle stories etc., and frivolous
Chinese
就像一个接一个地连接起来，永无止境一样。像那样，就像去“བྱོ་”一样。不要像这两个一样做。后来的修行者不要先走。如果去村子里，不要让离群的、地位低的修行者先走。不要停留。作为去村子的朋友，走到说话的人面前，不要打断。如果说话，要回答。如果朋友在说话，如果那个家庭的人在说话，要回答，不要不说话，以前也不要不说话，如果说话了也不要不回答，也要这样做。对于一起去的人，如果那个家庭的人委托了某种佛法事务，也要完成并做。不要打断谈话，比丘去村子和那个在家之人交谈时，一起去的人不要突然打断谈话。如果说非法的事情，要阻止。如果那两个在家之人和比丘在说世俗的无意义和邪恶的罪恶之事，一起去的人要阻止。如果说佛法，要随喜。如果剩下的那两个人说佛法，一起去的人要赞扬并随喜。为了佛法而获得成就，要接受。后面的比丘在说法时，如果那个在家之人供养了功德，一起去的人也要接受。在种姓等场合，不要散乱，不要傲慢地坐着。如果到达五种姓的村庄等地，不要让五根逃向对境而散乱，不要扭动身体，不要傲慢，不要在村子里无意义地久留。收敛眼睛。在村子里收敛眼睛，如果闭上眼睛，为了不让其他感官放纵。对在家之人说佛法。对在家之人在家里和村子里说法，所有说什么和如何做的方便，将在下面讲述。布施，讲述布施的功德和福德。调伏，讲述三毒，以及没有我慢并被调伏。摄持，讲述不执着于五种欲望和持戒。梵行，讲述不净行等五戒的支分。斋戒，讲述一天一夜持戒的功德。皈依，讲述皈依三宝会获得大福德。让他们接受学处。 后面的这个
English
It is like connecting one after another, never ending. Like that, it is like going to "བྱོ་". Do not do like these two. The later practitioner should not go first. If going to a village, do not let the separated, low-status practitioner go first. Do not stay. As a friend going to the village, go in front of the person speaking, do not interrupt. If speaking, answer. If a friend is speaking, if that family member is speaking, answer, do not remain silent, do not remain silent before, and if speaking, do not fail to answer, do this as well. For the person going together, if that family member entrusts some Dharma affair, complete it and do it. Do not interrupt the conversation, when a monk goes to the village and that householder is talking, the person going together should not suddenly interrupt the conversation. If speaking of non-Dharma matters, prevent it. If those two householders and the monk are speaking of worldly, meaningless, and evil sinful matters, the person going together should prevent it. If speaking of Dharma, rejoice. If the remaining two people are speaking of Dharma, the person going together should praise and rejoice. If an accomplishment is obtained for the sake of Dharma, accept it. When the later monk is teaching the Dharma, if that householder offers merit, the person going together should also accept it. In caste and other occasions, do not be distracted, do not sit arrogantly. If arriving at a village of five castes, etc., do not let the five senses run to their objects and be distracted, do not twist the body, do not be arrogant, and do not stay in the village for a long time without purpose. Restrain the eyes. In the village, restrain the eyes, if closing the eyes, in order to not let the other senses run wild. Speak of Dharma to the householder. Speak of Dharma to the householder in the house and in the village, all that is said and the means of how to do it will be explained below. Generosity, explain the merit and virtue of giving. Discipline, explain the three poisons, and being without pride and being disciplined. Restraint, explain not being attached to the five desires and keeping vows. Pure conduct, explain the branches of the five precepts such as impure conduct. Fasting, explain the merit of keeping vows for one day and one night. Refuge, explain that taking refuge in the Three Jewels will bring great merit. Let them take the precepts. The latter one
Chinese
诸法宣说开示后，如其所愿而作判决。对于一切行为，成为堕落之门者，应精勤忆念。无论作何事，皆应精勤观察是否会成为过失，是否有罪，忆念先行，从而了知。依赖他人之事，不应不作劝告。对于长老和轨范师，关于法和律等依赖之事，若不向弟子开示佛法等，则不应不作，应依赖堪布，弟子也应听从和行持一切劝告。对于来者，首先以友善之语问候，是否安乐而来。若有比丘独自前来，应以友善之态问候，是否安乐而来。面容和悦，面带微笑，首先迎接。对于独自前来者，不应面露不悦之色，应面带笑容迎接。不应皱眉。迎接之时，不应面色阴沉，似有怒容。若是居士，则应为之宣说佛法。若有居士独自前来，也应宣说佛法等，并以友善之语迎接。若不来，则应尽力劝诱村人。若居士不来寺院和僧团，则村中的僧人在寺院劝诱居士，尽力使之欢喜，务必使其回到寺院和僧团。也应准备水和坐垫。为了居士们来寺院，应准备曼扎，洗漱用品，以及铺设床榻等。应打扫，准备坐垫，备水。在寺院中，这些是需要经常做的，应从年轻者开始做起。佛殿的周围应打扫，铺设僧众坐的床榻，准备曼扎和漱口水等。供斋应由新人来做。布施饮料和供斋，也应由沙弥以上的年轻人来做。若比丘要做，也应事先作授受。对于外道或者不和睦者，不应禁止。对于神像的仆从，如戏耍和醉酒等，若有外道之法与我等不合，不应禁止。此乃不损害自他的行为。如经中所说，对于违背正法的行为，也应放下，此乃不损害自他的行为。
English
After explaining and teaching the Dharma, judge according to their wishes. For all actions that become a gateway to downfall, one should diligently remember. Whatever one does, one should diligently examine whether it will become a fault, whether there is sin, and know it by putting remembrance first. One should not fail to advise on matters that depend on others. For elders and preceptors, regarding matters that depend on Dharma and Vinaya, etc., if one does not teach the Dharma, etc., to disciples, one should not fail to do so, but rely on the Khenpo. Disciples should also listen to and practice all advice. For those who come, first greet them with friendly words, asking if they have come in peace. If a Bhikshu comes alone, greet him with a friendly manner, asking if he has come in peace. With a cheerful face and a smile, greet them first. For those who come alone, one should not show a displeased face, but greet them with a smile. One should not frown. When greeting, one should not contract the face as if angry. If it is a householder, then one should speak to them about the Dharma. If a householder comes alone, one should also speak about the Dharma, etc., and greet them with friendly words. If they do not come, then one should try to persuade the villagers as much as possible. If householders do not come to the monastery and Sangha, then the monks in the village should persuade the householders in the monastery, try to make them happy, and make sure that they return to the monastery and Sangha. One should also prepare water and cushions. For the sake of householders coming to the monastery, one should prepare mandalas, washing utensils, and spread out beds, etc. One should clean, prepare cushions, and prepare water. In the monastery, these are things that need to be done regularly, and should be done by the younger ones first. The surroundings of the temple should be cleaned, the beds for the Sangha to sit on should be spread out, and mandalas and mouthwash, etc., should be prepared. Offering food should be done by new people. Offering drinks and food should also be done by young people above the age of Shramanera. If a Bhikshu does it, he should also make an offering and acceptance beforehand. For outsiders or those who are not harmonious, one should not prohibit them. For the servants of the deities, such as playing and drinking alcohol, if there is an external Dharma that is not in harmony with us, one should not prohibit it. This is an action that does not harm oneself or others. As it is said in the Sutras, for actions that violate the Dharma, one should also let go, this is an action that does not harm oneself or others.
Chinese
如果造成损害，不要阻止，就放着。然而，如果那样能起作用，就加以惩罚，用佛法来调伏和教诫。对于粗暴或愚笨等行为，如果我们能够并且胜任，就宣讲佛法，施加惩罚，让他们从事佛法的事业，并让他们积累功德。如果他们与外面的僧团分离或逃跑，就为此进行补救。对于粗暴和愚笨等行为本身，如果有什么过错，无法忍受而逃跑，或者对僧侣们不满而离开僧团，无论如何都要想方设法不让他们逃跑，并进行补救。如果做不到，就让他们离开。就像经文的背面一样，如果不能做到不逃跑而放纵，就不要让粗暴和愚笨的人因为不满而私自逃跑，而是让僧侣自己离开。因此，不要说争斗的话。对于那些制造粗暴不和的人，不要说争斗和报复等话语。如果在僧团的寺院里造成损害，就应该这样做，即如何阻止并让我抓住他们。如果有人在寺院的周围做小偷，就应该用威力来制服，并且因为厌恶而不要提前说他们偷窃且不驯服，而应该在偷窃的时候，连同赃物一起当场抓住。对于其他小偷也应该采取类似的方式。如果做不到，就不要随便指责任何人。如果做不到抓住小偷的赃物，并且无法阻止偷窃，就不要随便指责别人说他们是小偷且不驯服，而应该对这些有名有姓的人采取行动，以便阻止偷窃。 要强烈恳请。对于年轻人和国王去世时不要惊慌失措。对于朋友和与国王友善的人，比如给予恩惠。对于大臣和属于大臣职位的人。对于不属于大臣职位但出身高贵的亲戚大臣等。对于王子和不是代替国王而来的人。对于侍从，要靠近他们，用清净来调伏。对于国王的侍从，比如内臣等。对于这些人，不要用殴打和杀戮等方式来强烈恳请，而要用言语来调伏，以后不要再犯。比丘尼的地位相当于比丘。所有背面所说的一切都是比丘的。
English
If harm is caused, do not prevent it, just leave it. However, if it works that way, punish them and subdue and admonish them with the Dharma. If we are able and capable of dealing with rude or foolish behavior, we should explain the Dharma, impose penalties, have them engage in Dharma activities, and have them accumulate merit. If they separate from the outer Sangha or run away, remedy it for that reason. If there is a fault in the rude and foolish behavior itself, and they cannot bear it and run away, or if they are dissatisfied with the monks and leave the Sangha, by all means, try to prevent them from running away and remedy it. If you cannot do it, let them leave. Just like the back of a sutra, if you cannot be unrestrained without running away, do not let the rude and foolish run away privately because of dissatisfaction, but let the monks themselves leave. Therefore, do not speak of fighting. Do not speak of fighting and retaliation to those who create rude discord. If harm is caused in the monastery of the Sangha, it should be done in this way: how to stop and let me catch them. If someone is a thief around the monastery, they should be subdued with power, and because of disgust, do not say in advance that they steal and are not tamed, but when they steal, they should be caught on the spot together with the stolen goods. Similar methods should be used for other thieves. If you cannot do it, do not casually accuse anyone. If you cannot catch the thief's stolen goods and cannot stop the theft, do not casually accuse others of being thieves and not tamed, but take action against these named people in order to stop the theft. Ask earnestly. For young people and do not panic when the king dies. For friends and those who are friendly to the king, such as giving favors. For ministers and those who belong to the position of minister. For relatives and ministers who do not belong to the position of minister but are of noble origin. For princes and those who do not come in place of the king. For attendants, get close to them and subdue them with purity. For the king's attendants, such as inner ministers. For these people, do not earnestly ask with beatings and killings, but subdue them with words and do not commit them in the future. The position of a Bhikshuni is equivalent to a Bhikshu. Everything said on the back is for Bhikshus.