Chinese
对于邪见的执着，以及那些与此相异的、与正法相应的方面，即使聚集起来做一百零一种行为，也不会成功。如果不聚集，各自行动，也不会变得彼此不和，因为各个方面的行为都会成功。那些与此不合的方面发生冲突，正是这些正法修行者不应做的事情。也就是说，对于非佛法的执着，那些与此不合的方面，属于与佛法相应的方面，如果一起发生冲突，那么对于此法，比丘、比丘尼、沙弥、沙弥尼、式叉摩尼、优婆塞和优婆夷都不应做这些事。不应显露出来，不应在座位上发出声音，不应交谈，不应说“请便”，不应感到高兴，不应环顾四周，也不应稍微观看。之所以这样说，是因为以上所说的一切都是为了舍弃对非佛法的执着。所谓“交谈”，是指给予言语的答复等各种说法。所谓“说请便”，是指说引人入胜的话。所谓“感到高兴”，是指进行提问等俗语。所谓“环顾四周”，是指用眼睛持续不断地观看。所谓“稍微观看”，是指不持续不断地观看。用错误的言辞给予恶劣的住所，是指那些对非佛法执着的人前来时。有些经文中说，用言语让其他人听到并心生欢喜，是指有些经文中说，如果那些对非佛法执着的人前来，无论如何也要用言语让那些人听到，并依靠其他人，用“这些人能得到这些”之类的话语，给予恶劣的住所。所谓“寺院的末尾”，是指与“给予”一词连用，末尾是指最后。如果他们说“我们老了”，你们也自认为是我们释迦之子的比丘，或者你们这些人的这种行为和这种言语，即使是这些也得不到，你的导师...
English
Those who are attached to wrong views, and those aspects that are different from this and in accordance with the Dharma, even if they gather together and perform one hundred and one actions, they will not succeed. If they do not gather and act separately, they will not become discordant with each other, because the actions of each aspect will succeed. Those who clash with the opposing aspects of this, it is precisely these practitioners of the Dharma who should not do. That is to say, for those who are attached to non-Dharma, those opposing aspects, belonging to the aspects corresponding to the Dharma, if they clash together, then for this Dharma, monks, nuns, novices, novice nuns, female trainees, laymen, and laywomen should not do these things. One should not reveal oneself, should not make a sound on the seat, should not converse, should not say "please proceed," should not feel happy, should not look around, nor should one look slightly. The reason for saying this is that all of the above is for the sake of abandoning attachment to non-Dharma. The so-called "converse" refers to giving verbal replies and other various statements. The so-called "say please proceed" refers to saying captivating words. The so-called "feel happy" refers to using colloquialisms such as asking questions. The so-called "look around" refers to looking continuously with the eyes. The so-called "look slightly" refers to not looking continuously. Giving bad lodging with wrong words means when those who are attached to non-Dharma come near. Some sutras say that using words to make others hear and rejoice, means that some sutras say that if those who are attached to non-Dharma come, one must by all means use words to make those people hear, and relying on others, with words like "these people can get these," give bad lodging. The so-called "end of the monastery" refers to being used in conjunction with the word "give," and the end refers to the last. If they say "we are old," you also consider yourselves to be monks, sons of Shakya, or these behaviors and these words of you people, even these cannot be obtained, your teacher...
Chinese
具有慈悲心，因此要对其他人回答说“这是允许的”，这是指：当那些对非佛法执着的人最终被给予不好的住所时，如果他们说：“我们是长者，为什么最后要给予我们这样不好的住所？”不要直接回答他们，而是依靠其他人来这样回答。你们也自认为是释迦之子的修行者吗？这是一种暗示，意思是“你们不是”。“像这样的行为”是指：应该说出你们所行持的行为等等，以及斋戒、信仰、破戒等任何缺失之处。“对于这样的话”是指：应该说出这种行为所产生的过患，即独自离去等等。“这也是得不到的”是指：最后给予不好的住所，这也是你们不应得到的。“你们的导师具有慈悲心”是指：他们仍然是如来佛的声闻弟子，所以应该忆念导师的伟大。“因此”是指：因为导师具有慈悲心的缘故。“这是允许的”是指：最后给予好的住所，这是允许的。“要对其他人回答”是指：不要直接回答他们，而是依靠其他人来这样回答。“比丘尼不应阻止从座位上站起来”是指：对于那些争斗的比丘，比丘尼不应阻止他们从座位上站起来，违背其他人的规矩。如此教导说：比丘尼如果看到争斗的人，也应该那样从座位上站起来。居士应该布施食物，这是指对那些争斗的人。 对于那些已经请求宽恕的人，如果没有获得一致，就不会达成一致，这是指：那些对非佛法执着的人向僧团请求宽恕，即使僧团已经通过祈请和四种羯磨完成了宽恕，但他们自己却没有向僧团请求宽恕。
English
Having compassion, therefore, one should answer others by saying, "This is permitted." This refers to: When those who are attached to non-Dharma are finally given bad dwellings, if they say, "We are elders, why are we finally given such bad dwellings?" Do not answer them directly, but rely on others to answer in this way. Do you also consider yourselves to be practitioners of the sons of Shakya? This is an implication, meaning "You are not." "Such conduct" refers to: One should speak of the conduct that you practice, etc., and any deficiencies in fasting, faith, breaking vows, etc. "For such words" refers to: One should speak of the faults that arise from this conduct, such as leaving alone, etc. "This is also not obtainable" refers to: Giving bad dwellings in the end, this is also not appropriate for you. "Your teacher has compassion" refers to: They are still the Shravakas of the Tathagata, so one should remember the greatness of the teacher. "Therefore" refers to: Because the teacher has compassion. "This is permitted" refers to: Giving good dwellings in the end, this is permitted. "To answer others" refers to: Do not answer them directly, but rely on others to answer in this way. "A Bhikshuni should not prevent standing up from the seat" refers to: For those Bhikshus who are fighting, the Bhikshuni should not prevent them from standing up from the seat, contrary to the rules of others. It is taught thus: If a Bhikshuni sees people fighting, she should also stand up from the seat in that way. A layperson should give alms, this refers to those who are fighting. For those who have requested forgiveness, if unanimity is not obtained, unanimity will not occur, which refers to: Those who are attached to non-Dharma request forgiveness from the Sangha, and even if the Sangha has completed the forgiveness through supplication and the four karmas, they themselves have not requested forgiveness from the Sangha.