Chinese
如果有人来取暂时离开的东西，意思是说，为了不给其他朋友带来麻烦而留下的东西，无论什么人来取，受托的比丘如果把东西给他，也算是如法给予，这是允许的说法。这里的规矩是，如果一位比丘暂时被四个人托付了衣服，其中一个人来取，应该给吗？应该给予亲近的人。不应该给予受托者，意思是说，如果不是受托者一起来取，就不应该给，因为那个东西也会给其他非主人。疯子从非亲属和他的家里拿来的东西不应该接受，意思是说，不应该从疯子那里拿东西，疯子从非亲属的家里拿来的东西，以及疯子从自己的家里拿来的东西，比丘都不应该接受。因为疯子是不能被指责的，所以为了避免被说是偷窃的罪过。这里的规矩是，从父亲、母亲、兄弟姐妹或儿子等亲属明显的自己家里给予的东西，是可以接受的。从哪里不应该接受？从父母等不明显的地方。应该从被驱逐的儿子那里接受，意思是说，应该从父亲暂时驱逐的儿子的手中接受东西，因为那个儿子不是父亲家里的主人。从墓地里拿回来的东西也可以，意思是说，把尸体送到墓地后，从那里把尸体的衣服拿回来，如果有人供养比丘，是可以接受的。如果召回，应该给予，意思是说，从墓地里拿回来的衣服供养给比丘后，如果从比丘那里召回，应该给予，因为坏的东西不值钱。如果再得到，应该接受，意思是说，从墓地里拿回来的东西供养给比丘后，如果从比丘那里召回，如果再供养给比丘，比丘应该接受，因为这样他就不会生气。佛塔的财物、来源、根、果实和糖以外的食物
English
If someone comes to take something that is temporarily left behind, meaning that it is left behind so as not to cause trouble for other friends, if anyone comes to take it, the entrusted Bhikshu, if he gives that thing to him, it is also counted as giving it according to the Dharma, this is the saying of permission. Here the rule is, if a Bhikshu is temporarily entrusted with clothes by four people, if one of them comes to take it, should it be given? It should be given to close relatives. It should not be given to the trustee, meaning that if it is not the trustee who comes to take it together, it should not be given, because that thing will also be given to other non-owners. Things taken by a madman from a non-relative and his house should not be accepted, meaning that things should not be taken from a madman, things taken by a madman from the house of a non-relative, and things taken by a madman from his own house, the Bhikshu should not accept. Because a madman cannot be blamed, so in order to avoid being said to be guilty of stealing. Here the rule is, things given from one's own house where relatives such as father, mother, siblings or sons are obvious, can be accepted. From where should it not be accepted? From places where parents etc. are not obvious. It should be accepted from an expelled son, meaning that things should be accepted from the hand of a son temporarily expelled by his father, because that son is not the owner of his father's house. Things taken back from the cemetery are also acceptable, meaning that after sending the corpse to the cemetery, taking the corpse's clothes back from there, if someone offers it to the Bhikshu, it is acceptable. If recalled, it should be given, meaning that after offering the clothes taken back from the cemetery to the Bhikshu, if it is recalled from the Bhikshu, it should be given back, because bad things are not valuable. If it is obtained again, it should be accepted, meaning that after offering the things taken back from the cemetery to the Bhikshu, if it is recalled from the Bhikshu, if it is offered to the Bhikshu again, the Bhikshu should accept it, because in this way he will not be angry. The property of the stupa, the source, the root, the fruit, and food other than sugar cane
Chinese
的意义和，以委任而得以近处生活的事物和，适合生病的是为了自己所拥有而不应分的事物，这被称为：那五种形态是为了自己所拥有而不应分的事物，这样连接。寺庙的财物被称为：这里指如来佛的寺庙的财物，那是为了个人所拥有而不应分的事物。声闻和独觉佛的寺庙的财物不包括在这里，因为那是属于僧团的，所以是比丘应分之物。 如来佛的寺庙是因为佛陀本身与僧团不同，所以那是不应分的。来源被称为：僧团聚集的门路，例如田地和庄稼和寺院等等，以及确定为不会穷尽的聚集的门路，还有牛和水牛等等，以及仆人和玩童等等，那些也是为了自己所拥有而不应分的事物。根和果实和甘蔗以外的食物的意义上，根是萝卜等等，果实是水果等等，甘蔗的糖蜜也没有过失。那些以外的用于食物的麦子等等精粉，以及迦尔沙波纳（Karshapana）等等的库藏，以及酥油等等的油，以及姜和盐等等的调料，以及那些等等的物品，口的聚集的门路被称为食物的意义。像那样经典里也有“如果夺取口的聚集的门路”的词句，口中食用的物品被称为口的聚集的门路，那些也是为了自己所拥有而不应分的事物。如果寺庙里有比僧团使用的更多的口的聚集的门路，那么卖掉粮食等等，分掉衣服的价值也没有过失。固定轮流和医治疾病时分发米等等也没有过失。以委任而得以近处生活的事物被称为：以委任而得以近处生活的事物是什么呢？即住所寺庙和住所
English
The meaning of and, that which is to be lived near by appointment, and that which is suitable for illness is that which should not be divided for the sake of being possessed by oneself, this is called: those five forms are that which should not be divided for the sake of being possessed by oneself, thus connect. The property of the stupa is called: here it refers to the property of the stupa of the Tathagata, that is that which should not be divided for the sake of being possessed by an individual. The property of the stupa of the Hearers and Solitary Buddhas is not included here, because it belongs to the Sangha, so it is the property that should be divided by the Bhikshus. The stupa of the Tathagata is because the Buddha himself is different from the Sangha, so that is not to be divided. The source is called: the gateway of the Sangha's gathering, such as fields and crops and monasteries, etc., and other gateways of gathering that are determined to be inexhaustible, and cows and buffaloes, etc., and servants and playboys, etc., those are also that which should not be divided for the sake of being possessed by oneself. In the sense of food other than roots and fruits and sugarcane, roots are radishes, etc., fruits are fruits, etc., and there is no fault in the molasses of sugarcane. Other than those, wheat, etc., fine flour used for food, and Karshapana, etc., treasury, and ghee, etc., oil, and ginger and salt, etc., spices, and those, etc., the gateway of the gathering of mouths is called the meaning of food. Like that, there is also the phrase in the scriptures, "If you seize the gateway of the gathering of mouths", the items eaten in the mouth are called the gateway of the gathering of mouths, those are also that which should not be divided for the sake of being possessed by oneself. If there are more gateways of gathering of mouths in the monastery than the Sangha uses, then there is no fault in selling the grain, etc., and dividing the value of the clothes. There is also no fault in distributing rice, etc., during fixed rotations and healing illnesses. That which is to be lived near by appointment is called: what is that which is to be lived near by appointment? That is, the dwelling monastery and the dwelling