English
Besides the body, those beings born in places like the heavens are non-human beings. Even if they are human beings, the sound of the north is unpleasant, and these two are not fields for vows, because vows do not arise in these two, this is the concluding remark. If there is a triple change of sex, it is also not, meaning that if someone changes sex three times, then the person who changes sex for the third time also does not have a field for vows, because vows do not arise, this is the concluding remark. Changing sex three times is because it is of the hermaphrodite type. The first and second do not degenerate, meaning the vows, for the first and second transsexuals, the vows do not degenerate. Even when taking them, they arise, meaning that when taking the vows, when truly taking the vows, at that time, even if there is a change of sex, the vows will arise. Here, the question is, if one wants to be fully ordained as a bhikshu and changes sex, is it called fully ordained as a bhikshu, or is it called not fully ordained as a bhikshu? The answer is: it is called fully ordained as a bhikshu, because a bhikshuni should seek the object of a bhikshuni who is fully ordained from the bhikshus. Here, the change of sex of a male is only an example. Just as with a Khenpo, it is the same even without a Khenpo, meaning that for vows such as those of a Shramanera, whoever has a Khenpo is in accordance with that Khenpo, just as the vows of that person in accordance with the Khenpo will arise, even without a Khenpo, vows will arise, whoever correctly takes them and does not have a Khenpo, is without a Khenpo. His object is that, and for that person also vows will arise. Thus it is taught, even without a Khenpo, vows will arise, this is the concluding remark. Even if he is not fully ordained as a bhikshu, it is the same, meaning that even if the Khenpo is not fully ordained as a bhikshu, it will become that the vows in accordance with the Khenpo will arise. If it is known that he is not a bhikshu, they will not arise, meaning that if the person who correctly takes them knows that the Khenpo is not fully ordained as a bhikshu or has degenerated, if it is known that he is not a bhikshu, then the vows in accordance with the Khenpo will not arise. Here, the question is, the Khenpo who wants to be fully ordained as a bhikshu in a stealing way