Chinese
说了“不要犹豫”这句话。就像狮子放弃的食物永远不会再捡回来一样，不要犹豫。如果变得正直，也可以再取回来。这是“不要犹豫”这句话的含义。说了“不要制定有害的法律”这句话。凡是具有有害性质的法律，就是有害的法律，所以不要制定。对于成为僧团的僧侣们，如果制定的法律会损害僧侣们，即使不遵守也没有任何过错，像这样的法律就不要制定。这是“不要制定有害的法律”这句话的含义。说了“口的状况就是未清洗的状态”这句话。口的夜晚睡眠所处的状态就是未清洗的状态，应该认识到那是杂乱的状态。因此，在用牙木等清洁口腔之前，暂时不要进行礼拜和饮食等活动。这里的经典是：僧侣没有丢弃牙木之前，不应该食用化缘食物。如果吃了，就会犯下严重的罪过。关于礼拜的经典是：起身者与此同在，侍者早上先起身，将裙子卷成圆形，丢弃牙木，向界内的佛塔礼拜等等。因此，说了这个经文。说了“在僻静处丢弃牙木”这句话是为了清洁口腔。应该如何丢弃呢？因此，说了“在僻静处”这句话，意思是秘密地。说了“在僻静的时候，大小便的事情也是一样”这句话。大小便就是排泄物，这两件事也是一样。那又该如何做呢？应该在僻静处进行，因为这是行为的差别，所以作为阴性的标志。为了指示这两者的位置，说了“不要丢弃在可以使用的树木或墙壁旁边”这句话。适合使用的就是可以使用的，不要在那些树木或墙壁旁边丢弃牙木和大小便。这里，大众经常居住的地方就是可以使用的。为了了解牙木的尺寸，它的尺寸是十指。
English
It is said, "Do not hesitate." Just as a lion never takes back the food it has abandoned, do not hesitate. If it becomes upright, it can be taken back. This is the meaning of the phrase "Do not hesitate." It is said, "Do not enact laws that are harmful." Any law that has a harmful nature is a harmful law, so do not enact it. For monks who have become part of the Sangha, if a law is enacted that harms the monks, and even if it is not followed, there is no fault, such a law should not be enacted. This is the meaning of the phrase "Do not enact harmful laws." It is said, "The state of the mouth is the unwashed state." The state of the mouth after sleeping at night is the unwashed state, and it should be recognized as a disordered state. Therefore, until the mouth is cleansed with a toothbrush or the like, one should temporarily refrain from activities such as prostrations and eating. Here, the scripture states: A monk should not eat alms food without discarding the toothbrush. If he eats, he will commit a serious offense. The scripture on prostrations states: The one who rises stays with this, and the attendant rises early in the morning, rolls up the skirt into a circle, discards the toothbrush, and prostrates to the stupa within the boundary, and so on. Therefore, this sutra is mentioned. It is said, "Discard the toothbrush in a secluded place" for the purpose of cleaning the mouth. How should it be discarded? Therefore, it is said, "In a secluded place," meaning secretly. It is said, "In a secluded place, the matter of urination and defecation is also the same." Urination and defecation are excrement, and these two matters are also the same. How should it be done? It should be done in a secluded place, because it is a difference in behavior, so it is made as a sign of femininity. To indicate the location of these two, it is said, "Do not discard it near a tree or wall that can be used." What is suitable for use is what can be used. Do not discard toothbrushes and urination/defecation near those trees or walls. Here, the place where the general public constantly resides is called usable. In order to know the size of the toothbrush, its size is ten fingers.
Chinese
说的是，牙木的长度是十二指以下，八指以上。牙木的长度是十二指以下，十二指的集合就是十二。什么呢？就是指的集合。因此，指的十二个集合以下。八指以上，这里也是八个指的集合就是八。以上的意思是，要知道超过那个界限。这样，这里就出现了词语的意义：牙木的长度是十二指以下，八指以上。为了显示特别排除一些相关的，如果痰多，没有四指以上也可以。意思是，如果某人痰多，牙木的长度和之前说的一样，如果没有四指的集合，就是四指，超过那个长度也可以。四指以上的意思是，要知道五指半以上。要知道，痰多的人的牙木的长度可以是四指以上。这样说的是，如果比丘痰多，没有找到之前说的牙木的最终长度，那么找到五指半以上也可以丢弃，其他人则不是这样。这里，经文的中间就是中心。像这样，痰多的人，除了四指的牙木，其他的也要丢弃。为了消除在住所丢弃牙木不合适的疑虑，说的是，在住所的铜盆里丢弃牙木没有不合适的。在住所的铜盆里丢弃牙木，是不违背规矩的。说了牙木丢在僻静的地方，为了显示厕所也是僻静的地方。因此，说的是，即使在厕所，也不会变成不僻静。即使把牙木丢在厕所，也不会变成不僻静，因为本来就是僻静的地方。这样说的是，如果在厕所丢弃牙木，要知道那个僻静的地方也是僻静的。 这是词语的意义。为了显示厕所的周围也属于那个范围，它的周围一肘的范围
English
It is said that the length of the tooth stick is below twelve fingers and above eight fingers. The length of the tooth stick is below twelve fingers, and the collection of twelve fingers is twelve. What is it? It is the collection of fingers. Therefore, it is below the collection of twelve fingers. Above eight fingers, here also the collection of eight fingers is eight. The meaning of "above" is to know that it exceeds that limit. Thus, here the meaning of the words appears: the length of the tooth stick is below twelve fingers and above eight fingers. In order to show the special exclusion of some related things, if there is a lot of phlegm, it is also possible to have more than four fingers. It means that if someone has a lot of phlegm, the length of the tooth stick is the same as before, and if there is no collection of four fingers, that is, four fingers, it is also possible to exceed that length. The meaning of "more than four fingers" is to know that it is more than five and a half fingers. It should be known that the length of the tooth stick for people with a lot of phlegm can be more than four fingers. It is said that if a monk has a lot of phlegm and has not found the ultimate length of the tooth stick mentioned earlier, then it is also possible to discard what is found above five and a half fingers, but it is not the case for others. Here, the middle of the scripture is the center. Like this, people with a lot of phlegm should discard all tooth sticks except for the four-finger one. In order to dispel the doubt that it is inappropriate to discard the tooth stick in the residence, it is said that there is nothing inappropriate in discarding the tooth stick in the copper basin of the residence. Discarding the tooth stick in the copper basin of the residence does not violate the rules. It was said that the tooth stick was discarded in a secluded place, in order to show that the toilet is also a secluded place. Therefore, it is said that even in the toilet, it will not become unsecluded. Even if the tooth stick is discarded in the toilet, it will not become unsecluded, because it is originally a secluded place. It is said that if the tooth stick is discarded in the toilet, it should be known that that secluded place is also secluded. This is the meaning of the words. In order to show that the surroundings of the toilet also belong to that range, the range of one cubit around it
Chinese
说了像那样做是可以的。那里，是指在厕所。在厕所那里，一庹（khru，约等于两臂展开的长度）的范围内，丢弃牙木、洗脚等等，像那样做是可以的。属于那个范围内的土地是可以使用的，超过一庹的范围，就不要丢弃牙木等等。说了丢弃牙木之后，接着要刮舌头。那里，是指丢弃牙木之后。接着，是指紧接着，要刮舌头。用什么刮呢？因此，要准备好刮舌器。说了要拿着刮舌器，这是同义词。用什么做的呢？因此，是用针的材料做的。用什么材料做针呢？是用铜、黄铜、青铜和铁做的，这是同义词。为了没有刮舌器的人，说了这个可以允许用牙木的碎片。这个意思是指，为了刮舌头的目的。牙木的碎片也是可以的，这是同义词。为了使其可以允许，为了不使其锋利，要互相摩擦。那里，是指牙木的碎片。为了不使其锋利，是指为了折断非常尖锐的角，因此要互相摩擦。为了避免牙齿等等的痛苦，说了不要用锋利的东西刮牙齿、舌头和耳朵。不要用锋利的东西刮牙齿等等。即使不锋利，也不要慢慢地做，这是说，牙齿等等要慢慢地、一点一点地刮。怎样慢慢地呢？因此，说了那些不会伤害肉。不要看到牙龈等等。在丢弃牙木的时候，牙齿和舌头刮削的那一面沾染了污垢，没有清洗或者没有涂抹灰尘就不要丢弃，说了这个。牙齿和舌头的刮削物就是牙木，它的中间部分 刮了舌头，顶端连着牙齿的那一面沾染了污垢和唾液的牙木，不清洗就不要丢弃。
English
It was said that it is permissible to do things like that. There, it refers to the toilet. In that toilet, within a cubit's (khru, approximately the length of two outstretched arms) radius, it is permissible to discard toothpicks, wash feet, and so on, in that manner. The land that falls within that area is usable, but beyond the cubit's radius, one should not discard toothpicks, etc. It was said that after discarding the toothpick, one should then scrape the tongue. There, it refers to after discarding the toothpick. Then, it means immediately after, one should scrape the tongue. With what should one scrape? Therefore, one should have a tongue scraper ready. It was said to keep a tongue scraper, which is a synonym. From what is it made? Therefore, it is made from the material of needles. From what materials are needles made? They are made from copper, brass, bronze, and iron, which is a synonym. For those who do not have a tongue scraper, it was said that a splinter of wood from the toothpick is permissible. This means, for the purpose of scraping the tongue. A splinter of wood from the toothpick is also permissible, which is a synonym. In order to make it permissible, in order not to make it sharp, one should rub them together. There, it refers to the splinter of wood from the toothpick. In order not to make it sharp, it means in order to break off the very sharp corners, therefore one should rub them together. In order to avoid the pain of teeth, etc., it was said that one should not scrape teeth, tongue, and ears with sharp objects. One should not scrape teeth, etc., with sharp objects. Even if it is not sharp, one should not do it slowly, which means that teeth, etc., should be scraped slowly and little by little. How slowly? Therefore, it was said that those will not harm the flesh. One should not see the gums, etc. When discarding the toothpick, one should not discard it without washing or smearing ash on the side of the toothpick that has been scraped by the teeth and tongue and is stained with dirt, it was said. The scrapings of the teeth and tongue are the toothpick, its middle part scraped the tongue, and the side with the tip attached to the teeth is stained with dirt and saliva, one should not discard that toothpick without washing it.
Chinese
也应如此连接。 所谓“不以土涂抹”，是指没有水时，应当以土涂抹。所谓牙木，是指用以刮擦的牙木，用那牙木的哪一面刮擦牙齿和舌头，那未以土涂抹的一面，不要丢弃。 所谓“不发出声音便不丢弃”，是指不发出铙钹等声音，便不应丢弃牙木和菜叶。 所谓“那是譬喻”，其中“那是”是指：牙齿和舌头二者的刮擦，不发出声音便不丢弃。 是何者的譬喻呢？是不发出声音便不丢弃自己和他人的（东西）。 如此教导说：凡是应当丢弃的自性，任何其他的物体，也不应不发出声音便丢弃，这是它的总结。 以譬喻所象征的事物，即是说明：大小便、小便、唾液、鼻涕、呕吐物、吐出物，以及其他的等等，已经说了。 之所以说呕吐物和吐出物，是因为它们不同于唾液和大小便。不是唾液而是呕吐物，例如鼻腔的泻药。 是吐出物而不是大便，例如腹泻者如何吃东西，就如何吐到一旁。 “其他的等等”这句话，是总括大小便等以外所有应丢弃之物的意义。 为了显示还有其他与丢弃牙木相似的事物，所以说：就像从中产生清洁一样，也应以黏土和牛粪清洁。 就像丢弃牙木从中产生牙齿等的清洁一样，也应以黏土和牛粪产生清洁。 这里的经文是说：如果没有找到牙木，也应当用黏土和牛粪来清洁口腔。 所谓“身体的也刚完成，便应向佛塔礼拜”，是指身体的事情完成，即丢弃牙木之后，便应向佛塔礼拜。 所谓“应以安住来作主”，其中“阿他”这个词，是作主的意思，而不是立刻的意思，因为在下部经中，有“立刻”这个词出现。 从这里开始，就是以安住来作主，是安住显示行为的总结。
English
It should also be connected in this way. What is meant by "not smearing with earth" is that when there is no water, one should smear with earth. What is meant by tooth-stick is that with whichever side of the tooth-stick used for scraping, one scrapes the teeth and tongue, that side which has not been smeared with earth should not be discarded. What is meant by "not discarding without making a sound" is that one should not discard the tooth-stick and vegetable leaves without making the sound of cymbals, etc. What is meant by "that is a metaphor" is that "that is" refers to the scraping of both teeth and tongue, not discarding without making a sound. What is it a metaphor for? It is for not discarding one's own and others' (things) without making a sound. It is taught in this way: Whatever is the nature of what should be discarded, any other object should also not be discarded without making a sound, this is its summary. What is symbolized by the metaphor is explained: Feces and urine, saliva, snot, vomit, ejected matter, and others, etc., have been spoken of. The reason for mentioning vomit and ejected matter is that they are different from saliva and feces and urine. What is not saliva but vomit is like a nasal purgative. What is ejected matter but not feces is like how a diarrheal person eats and then vomits to the side. The phrase "others, etc." is the meaning of including all things to be discarded other than feces, etc. In order to show that there are other things similar to discarding a tooth-stick, it is said: Just as cleansing arises from that, so too should one cleanse with clay and cow dung. Just as discarding a tooth-stick gives rise to the cleansing of the teeth, etc., so too should cleansing arise from clay and cow dung. Here, the scripture says: If a tooth-stick is not found, one should also cleanse the mouth with clay and cow dung. What is meant by "the body's also just completed, one should prostrate to a stupa" is that after completing the body's affairs, that is, after discarding the tooth-stick, one should prostrate to a stupa. What is meant by "one should take abiding as the master" is that the word "atha" means to take as master, and not immediately, because in the lower sutra, the word "immediately" appears. From here on, it is taking abiding as the master, it is the summary of abiding showing conduct.