English
If a part is not at ease, is it always so? Therefore, it is said, "Like hundreds of thousands." It means that just as that is spoken from hundreds of thousands. For those other things that seem not to be noticed, this is also pointed out. Among the hundreds of thousands, those who are in accordance with the non-Dharma side are also similar to it, meaning that for hundreds of thousands of monks, those who are in accordance with the non-Dharma side are also similar to those who have been expelled from the Sangha. For those who have been expelled from the Sangha, all those matters that have been pointed out as to how to act should also be observed for those who are in accordance with the non-Dharma side. For those things that are not naturally existent, actions such as abiding, rejoicing, and practicing the precepts should not be carried out, meaning that for those things that are not naturally existent, they should not be carried out. Because for those things, they are not carried out. It is also the same for those who are not Sangha, meaning that abiding and so on are not carried out, and for those individuals who have not yet become Sangha, whether one, two, or three, they are also not carried out. It is also the same for those who are completely separated from those who reside in that place, and the word "not carried out" should also be added. It means that for those places where actions such as abiding should be carried out, those who are separated and distinguished from the monks residing in that place do not carry out actions such as abiding. One should not completely abandon it just because there are many people, meaning that one should not abandon the practice just because there are many monks residing in that place, thinking that it is difficult to practice here, and abandoning the practice on the grounds that there are many people. One should strive to make it a place with elders and with the Pratimoksha, meaning that for a place where there is a Sangha with elders and with the Pratimoksha, one should strive to think about how it can be practiced. If it is not successful, it should also be practiced elsewhere. Wherever the names of the other three, etc., are, one should not practice all kinds of behavior there, meaning that wherever there are all kinds of behavior, one should practice all kinds of behavior there. Because the practice of the precepts has already been mentioned. Abiding and rejoicing, etc.
Chinese
为了总结以上内容，所以说了“所有种类”。哪里使用自身等三者的所有名称，那里不应使用它，意思是哪里有其他完全居住者、使用者三种，那里不应使用完全居住者。哪里有其他三者等从根本上完全居住者、使用者，那里不应使用从根本上完全居住者。哪里还有从根本上发起，完全居住和令人满意的使用者，以及从根本上令人满意的使用者，还有从根本上发起令人满意的使用者，以及学习者，那里对于学习者是指什么，这就是对此的指示。这里的正文是：不能用四种在一座寺庙中完全居住的行为来使之完全居住。不能用四种令人满意的行为来使之令人满意。不能用四种从根本上令人满意的行为来使之从根本上令人满意。经中说，不能用在寺庙中给予的四种学习来学习学习。前两种是指不要在其他地方出现曙光，即指所说的完全居住的使用者、令人满意的使用者和学习的使用者这三种中的前两种，即完全居住的使用者和令人满意的使用者这两种，不要在已经正确接受使用的处所之外的其他地方出现曙光。对于给予学习，没有仪式直到生命终结都进入其中以及中断的情况。因为那是一生的，所以因为没有确定是一生，所以之前不加上“直到生命终结”。对于聚集的僧团，应该说过去和将来的事情，意思是说在敲击聚集的犍椎时，有多少聚集者，对于那些聚集者，谁聚集在那里，僧团应该说任何未来将要发生和已经发生的事情，以及那些已经成为使用者的事情，以及那些已经使用过的事情。这里如果不是像工作一样全部聚集，那么陈述并不是不成立，因此应该知道对于有多少聚集者，他们是远离过失的。从僧团中说
English
In order to summarize the above, it is said "all kinds." Where all the names of oneself and the other three are used, it should not be used there, meaning where there are other fully dwelling users, it should not be used as a fully dwelling user. Where there are other three, etc., from the root fully dwelling users, it should not be used as a fully dwelling user from the root. Where there are also those who initiate from the root, fully dwell and satisfying users, and from the root satisfying users, and also initiate from the root satisfying users, and learners, there is an indication of what is meant by learners. Here the text is: One should not cause to fully dwell with four actions of fully dwelling in a single temple. One should not cause to be satisfied with four satisfying actions. One should not cause to be satisfied from the root with four actions of satisfying from the root. It is said in the sutra that one should not learn learning with four learnings given in a temple. The first two refer to not allowing the dawn to break elsewhere, that is, the first two of the three mentioned, the fully dwelling user, the satisfying user, and the learning user, that is, the fully dwelling user and the satisfying user, do not allow the dawn to break in a place other than the place where it has been properly accepted for use. For giving learning, there is no ritual of entering into it until the end of life and interrupting it. Because that is for one lifetime, and because it is not certain to be for one lifetime, one does not add "until the end of life" beforehand. For the assembled Sangha, one should speak of the past and the future, meaning that when the assembled Ghandi is struck, however many are assembled, for those assembled, whoever is assembled there, the Sangha should speak of whatever will happen in the future and whatever has already happened, and those that have become users, and those that have already been used. Here, if not all are assembled as in work, then the statement is not invalid, therefore one should know that for however many are assembled, they are free from fault. Speaking from the Sangha
Chinese
意乐是为遣除有情之积聚之义。若问应说多长时间？因此，如果不是应该长期受用，则说“每日”等语，如果不是长期受用安住，则应每日说一次。此处说“三日或四日”等语，是指应长期受用，于此三日或四日中说一次。所谓“不应以彼二事轻蔑”，是指不应以安住和令喜悦之行，以僧残和一切违越之义轻蔑。听说有争斗发生，若因此而畏惧，则应遣回僧团或个人，意思是说，对于一切争斗和具有争论之相者，如果认为特意前往安住于彼处，会发生争斗，或者听说一个或多个争斗者将要到来，如果因彼等之谈论和忆念而畏惧，或者未曾听说因该行而骚乱的一个或多个争斗者将要到来，则应安住在僧众处，或个人处，或不与彼等友好之处，安住于自性。此处某些经文中说，应安住在年长者处，安住于安住和不友好之处。遣回僧众之咒语是“诸位僧众请听”等语。其他，此二者遣回个人之咒语的经文是，请问世尊，如果安住之怨敌到来，应如何放逸安住之行？世尊开示说，应如何放逸？近侍比丘应将法衣搭于一肩，脱下鞋子，于比丘前蹲坐，应如是说：我，比丘，有安住之怨敌比丘，我名为某某，放逸安住之行，并再次受持。再次受持而行。
English
The intention is to eliminate the accumulation of sentient beings. If asked how long should it be said? Therefore, if it is not something to be used for a long time, then say "daily," etc. If it is not to be used for a long time, then it should be said once a day. Here, saying "three or four days," etc., means that it should be used for a long time, and it should be said once every three or four days. The so-called "should not be despised by those two things" means that one should not despise the practice of dwelling and pleasing with the meaning of Sanghavasesa and all transgressions. Hearing that a dispute is about to occur, if one is afraid of it, then one should send back the Sangha or the individual, meaning that for all disputes and those who have the appearance of arguing, if one thinks that going to dwell there on purpose will cause a dispute, or if one hears that one or more disputants are about to come, if one is afraid of their talk and remembrance, or if one has not heard that one or more disputants who are disturbed by that action are about to come, then one should dwell in the Sangha, or in the individual, or in a place not friendly to them, dwelling in one's own nature. Here, some scriptures say that one should dwell in the place of the elders, dwelling in a place of dwelling and unfriendliness. The mantra for sending back the Sangha is "Please listen, monks," etc. Others, the text of the mantra for sending back the individual is, please ask the Blessed One, if the enemy of dwelling comes, how should one be negligent in the practice of dwelling? The Blessed One taught, how should one be negligent? The attendant monk should put the Dharma garment on one shoulder, take off his shoes, squat in front of the monk, and say: I, monk, have an enemy monk who dwells, I am named so-and-so, I am negligent in the practice of dwelling, and I will receive it again. Receive it again and practice.
Chinese
心怀慈爱的人们，请您不要嫌弃我，请接受我的请求。像这样重复两遍，重复三遍。说是方法，好啊！是这样说的。敌人走了，也要像这样念诵。说是这是安住和使满足的行为。所以说，这叫做二者的结合，是二者的合集。如果没有恐惧，就立即念诵，这是对僧团或者个人的请求。这是安住在其他地方的基础。安住和使满足的行为中，如果和自然安住者一起，盖着同一条被子睡觉，那么这一天一夜就被截断了。意思是说，只要睡觉的这一天一夜，就不能算作安住和使满足的行为了，要截断。这里，经文说，因为安住，所以和自然安住者一起盖着同一条被子睡觉的那个白天和夜晚，安住和使满足的行为不算数，要把那个夜晚截断来计算。使满足的行为也是这样说的。在结界外面行淫也是一样的，说是为了追随“睡觉的话，这一天一夜就被截断了”这句话，所以说了“也”这个词。即使不说，也一样，意思是说，安住和使满足的行为，如果已经过去或者将要过去，即使不说，也要截断这一天一夜。应该听闻的事情，如果不在那个结界附近，就不会发生，意思是说，在哪个结界里要行淫，如果那个结界不在那些广闻博学的人附近，那么不说的情况就不会发生。如果当天回来，去其他结界就没有罪过。因为安住，所以不能和安住者一起盖着同一条被子睡觉，意思是说，虽然不会变成行淫，但是这一天一夜的结尾会变成犯戒圆满，而且在那之前，要知道会变成由结合而产生的犯戒。和自然安住者一起睡觉，也会在那两个罪过的基础上，再加上截断这一天一夜。和他们以及外道安住在一起，以及在那里一起
English
Those with loving hearts, please do not despise me, please accept my request. Repeat this twice, repeat it three times. It is said to be the method, good! That's what it says. When the enemy is gone, recite it again in the same way. It is said that this is the practice of abiding and satisfying. Therefore, it is called the combination of the two, which is the collection of the two. If there is no fear, recite it immediately, this is a request to the Sangha or an individual. This is the basis for residing in another place. In the practice of abiding and satisfying, if one sleeps with a naturally abiding person under the same blanket, then that day and night is cut off. It means that as long as one sleeps that day and night, it cannot be counted as the practice of abiding and satisfying, it must be cut off. Here, the scripture says that because of abiding, the day and night that one sleeps with a naturally abiding person under the same blanket, the practice of abiding and satisfying does not count, and that night must be cut off to calculate. The practice of satisfying is also said to be the same. Committing adultery outside the boundary is also the same, it is said that in order to follow the sentence "If you sleep, this day and night will be cut off", the word "also" is said. Even if you don't say it, it's the same, it means that the practice of abiding and satisfying, if it has passed or is about to pass, even if you don't say it, you must cut off this day and night. Things that should be heard, if they are not near that boundary, will not happen, it means that in which boundary you want to commit adultery, if that boundary is not near those who are widely learned, then the situation of not saying will not happen. If you come back on the same day, there is no fault in going to another boundary. Because of abiding, one should not sleep with an abiding person under the same blanket, it means that although it will not become adultery, the end of this day and night will become a complete transgression, and before that, one should know that it will become a transgression caused by the combination. Sleeping with a naturally abiding person will also add the cutting off of this day and night on top of those two transgressions. Staying with them and the heretics, and together there