Back to the library

DTG158 0002.《The Explanation of the Vinaya, a Branch of the Vinaya Agama, the Supreme One》.g2.0f

Chinese

想到如果说这是果的授记,却说要作一次返回的果的授记等等,这样说会犯重罪,应当明白这只是属于思念而说的行为。所谓鹫峰山,是过去国王大车在鹫鸟、蜜蜂和广阔的中间所建造的城市。鸟栖息的处所,是因为中间层显现出处所,所以有圣者存在。鹫鸟的聚集处,是因为山顶有像鹫鸟一样的地方。另一些人说,鹫鸟从寒林尸林中叼来肠子等物,在那座山上吃。光明园是粗竹林。教是传授和接受。懈怠是懒惰。对于非人作非人想等等,这样说会犯重罪,是因为有行为,而且思念的事情已经完成。对于非人作人想等等,这样说是重罪,是因为有行为。对于人作非人想也是一样。对于人作人想等等,这样说是堕落,是因为有行为,而且思念的事情已经完成。如果说应当宣讲经藏、律藏和论藏等,以及应当口诵等等,这是指宣说。这里说会犯重罪,是指说了不一致的意义。声闻的法是指知尽等。世间的禅定是指有漏的,心一境性的特征。 黄昏是夜晚开始的时候。这里说会犯重罪,这个重罪是指委婉的说法。比如,如果说其他人没有入于世间的禅定,那么就会想,更何况是入于出世间的禅定呢?因为没有直接说,所以不会犯堕罪。如果说这是果的授记等等,这样说会犯重罪,这是委婉的说法。所谓授记是

English

Thinking that if it is said to be a prophecy of the fruit, but it is said that a prophecy of the fruit of returning once will be made, etc., it is said that a serious crime will be committed, and it should be understood that this only belongs to the action of thinking and speaking. The so-called Vulture Peak Mountain is the city built by King Great Chariot in the middle of the vulture, bee, and vastness in the past. The place where birds perch is because the middle layer shows the place, so there are saints. The gathering place of vultures is because there are places like vultures on the top of the mountain. Others say that vultures take intestines and other things from the cold forest corpse forest and eat them on that mountain. The Bright Garden is a thick bamboo forest. Teaching is imparting and receiving. Laziness is laziness. Thinking of non-humans as non-humans, etc., saying this will commit a serious crime, because there is action, and the thought has been completed. Thinking of non-humans as humans, etc., saying this is a serious crime, because there is action. It is the same for thinking of humans as non-humans. Thinking of humans as humans, etc., saying this is a downfall, because there is action, and the thought has been completed. If it is said that the Sutra Pitaka, Vinaya Pitaka, and Abhidhamma Pitaka, etc., should be proclaimed, and that they should be recited, etc., this refers to proclaiming. Saying that a serious crime will be committed here means saying an inconsistent meaning. The Dharma of the Hearers refers to the knowledge of exhaustion, etc. Worldly meditation refers to the characteristic of one-pointedness of mind with outflows. Twilight is the beginning of the night. Saying that a serious crime will be committed here, this serious crime refers to a euphemistic way of speaking. For example, if it is said that others have not entered worldly meditation, then one will think, let alone entering transcendental meditation? Because it is not said directly, a downfall will not be committed. If it is said that this is a prophecy of the fruit, etc., saying this will commit a serious crime, which is a euphemistic way of speaking. The so-called prophecy is

Chinese

应当宣说,在此处,不为他人未得果位而作授记,而是像这样宣说果位,如果与“在此处,不怀疑地获得果位”的想法联系起来,就会让人觉得好像不费吹灰之力就能获得果位。因为是间接表达,所以是重罪,因为没有直接说,所以没有堕罪,这是总结性的说法。所谓“信使”,是因为这里没有自己的话语。表达就是使人理解,同样,对于下面的内容也应该理解。所谓“文字”,前面已经说了自己写了“如此说”之类的话,然而,在那里却说是嫁祸于他人,正因为如此,才说了“这是谁写的”等等。所谓“疯子”,是指因疯狂而丧失了名言之智。所谓“罪过变得严重”,这是因为其自性完全不明显,就像这样,为了让别人理解,如果以身语进行表达,那么疯子的理解是什么呢?因为他的行为和非行为的智慧已经丧失,所以其自性是不明显的,应该这样理解,同样,对于下面的内容也应该理解。所谓“心散乱”,是指心从风等自性中散乱。所谓“为感受所困”,是指心被痛苦的感受所扰乱。所谓“聋子”,是指耳朵丧失功能。所谓“罪过变得严重”,这是因为他本身不是理解者。就像这样,识的果实仅仅是理解,那是因为他进入了那个意义之中。而且, 这是因为这里没有果实,同样,对于下面的内容也应该理解。所谓“愚笨”,是指不能理解。所谓“醉酒”,是指因谷物酒和混合酒等而醉酒。所谓“极度陶醉”,是指因密咒和药物等而陶醉。所谓“入定”,是指心处于平静状态,或者没有心。所谓“处于其他趣”,是指生于天等趣。所谓“罪过变得严重”,这是因为这超越了名言,就像这样,在人间的特殊行为是所有名言的领域,而且是自己的行为

English

It should be declared that here, one does not prophesy for others who have not attained the fruit, but rather declares the fruit in this way. If it is connected with the idea of "obtaining the fruit without doubt here," it will make people feel as if they can obtain the fruit effortlessly. Because it is an indirect expression, it is a serious offense. Because it is not said directly, there is no downfall. This is a summary statement. The so-called "messenger" is because there are no words of one's own here. Expression is to make people understand, and similarly, the following content should also be understood. The so-called "letter" has already been said above that one wrote "so it is said," but there it is said to be shifting blame to others. Precisely because of this, it is said, "Who wrote this?" and so on. The so-called "madman" refers to one who has lost the wisdom of terminology due to madness. The so-called "offense becomes serious" is because its nature is completely unclear. Just like this, in order for others to understand, if one expresses with body and speech, then what is the understanding of a madman? Because his wisdom of action and non-action has been lost, his nature is unclear. It should be understood in this way, and similarly, the following content should also be understood. The so-called "distracted mind" refers to the mind being distracted from its nature of wind, etc. The so-called "afflicted by feelings" refers to the mind being disturbed by painful feelings. The so-called "deaf person" refers to the loss of function of the ears. The so-called "offense becomes serious" is because he himself is not an understander. Just like this, the fruit of consciousness is only understanding, because he has entered into that meaning. Moreover, This is because there is no fruit here, and similarly, the following content should also be understood. The so-called "foolish" refers to being unable to understand. The so-called "drunk" refers to being drunk from grain wine and mixed wine, etc. The so-called "extremely intoxicated" refers to being intoxicated by secret mantras and medicines, etc. The so-called "absorption" refers to the mind being in a state of tranquility, or without mind. The so-called "being in another realm" refers to being born in a realm such as the heavens. The so-called "offense becomes serious" is because this transcends terminology. Just like this, the special behavior in the human realm is the field of all terminology, and it is one's own behavior.