Chinese
是幻化，譬如在耳朵上佩戴鲜花等饰品，是为了实现快乐和美丽的目的，同样，为了使所有方位的门都变得美丽，世尊在直至色究竟天的范围内化现佛陀的眷属，是为了使众多天人和人类的心智提升到高处和解脱的境界。指示教诲，这里是指使他人领悟到特殊的功德。所谓“眼睛不眨”，是指用睁开和不闭合的眼睛观看。所谓“持续不断地顶礼”，是指不间断地努力修行。所谓“发出声音”，是指以极度喜悦的心情，为与自己同类和有缘者发出广为人知的悦耳之声。特别执着于供养，是供养的理由。产生欢喜，是为了工作。所谓“为了激励”，是指为了引导，或者为了产生欢喜。所谓“应当开始”，是指以名为欢喜的作意之行为而开始。所谓“取出”，是指从贪欲结合的贫困口袋中取出。取出后应该做什么呢？回答说：应当进入并完全投入到佛陀世尊的教法，即具有八支圣道特征的道路。我，即我的死亡之敌的军队，应当摧毁和征服，因为由于烦恼之名的烦恼军队的力量，我常常被死亡之主的军队击败。为什么为了击败死亡之主的军队，应当完全投入到佛陀的教法中呢？回答说：因为任何一个非常谨慎的人，即舍弃了放逸的人，都会修行这法和律。法是正见、正思维、正精进、正念、正定，律是正语、正业、正命。轮回的
English
It is illusion. For example, wearing flowers and other ornaments on the ears is for the purpose of achieving happiness and beauty. Similarly, in order to make all the doors of the directions beautiful, the Blessed One emanates the assembly of Buddhas up to the ultimate limit of Akanistha, in order to elevate the minds of many gods and humans to higher realms and liberation. To indicate the teachings is to communicate to others the understanding of special qualities. The so-called "unblinking eyes" means looking with eyes that are open and not closed. The so-called "uninterrupted prostrations" means striving for union without cessation. The so-called "uttering sounds" means proclaiming a well-known and pleasing sound to those of the same kind and fortune as oneself with a mind that is exceedingly joyful. To be particularly attached to offerings is the reason for offerings. To generate joy is for the sake of work. The so-called "for the sake of encouragement" means for the sake of guiding, or for the sake of generating joy. The so-called "should begin" means to begin by the action of mental engagement called joy. The so-called "take out" means to take out from the poverty pocket joined by craving. Having taken it out, what should be done? It is said: One should enter and fully engage in the teachings of the Buddha, the Blessed One, which is the path characterized by the eightfold noble path. I, that is, the army of my enemy of death, should be destroyed and conquered, because due to the power of the army of afflictions called afflictions, I am often defeated by the army of the lord of death. Why should one fully engage in the teachings of the Buddha in order to defeat the army of the lord of death? It is said: Because anyone who is very careful, that is, who has abandoned carelessness, will practice this Dharma and Discipline. Dharma is right view, right thought, right effort, right mindfulness, right concentration, and Discipline is right speech, right action, right livelihood. The cycle of birth
Chinese
因此，为了使具有断绝常执并接近接受的五蕴之自性的痛苦达到终结，应当进入佛陀的教法。所谓“只要太阳未升起”，就是只要太阳没有升起。所谓“那时萤火虫发光”，就是那时照亮某些方向。所谓“空中发光者出现时”，就是无论何时，天空，即虚空中没有云等遮蔽，发光者出现并安住时，萤火虫就会变成蓝色。发光是因为它使事物显现，这是“平等与不平等完全显现”的同义词。或者，发光是因为它通过压倒一切使事物显现。 变成蓝色，就是当虚空中存在着具有千道光芒的事物时，萤火虫就会失去光芒，因为它只存在于不明显的颜色中。在这里，它的原因是为什么没有光芒，以及为什么不像以前那样燃烧。为了通过展示例子来证明这一点，说道：“已经显现”，发光是因为它使事物显现，因为它是事物的条件。所谓“已经显现”，就是已经清楚地表明了自己的成就的终点。谁们呢？就是那些思考完成者等世间欲望理论的逻辑学家们。多久呢？说道：只要如来没有出现，即只要世尊佛陀没有出现。“世间圆满佛出现”，就是无论何时，世尊佛陀出现在世间，通过使应调伏的世间莲花具有的方面无垢地显现，从而完全照亮或完全唤醒了它。所谓“思考，即声闻不显现”，就是他们中的许多人没有变得美丽，因为他们会追随这位声闻和这位逻辑学家的言辞。比丘们，守护相，就是应当反复修习
English
Therefore, in order to bring to an end the suffering that is characterized by the five aggregates of abandoning permanence and closely taking, one should enter the teachings of the Buddha. "As long as the sun has not risen" means as long as the sun has not risen. "As long as the firefly shines" means that it illuminates some directions. "When the illuminator appears in the sky" means that whenever the sky, that is, the sky, is without clouds and other obscurations, and the illuminator appears and abides, the firefly will turn blue. The illuminator is so called because it illuminates. It is synonymous with "equality and inequality are fully illuminated." Or, the illuminator is so called because it illuminates by overwhelming all that illuminates. To become blue means that when there is something with a thousand rays of light in the sky, the firefly will lose its light, because it only exists in an inconspicuous color. Here, the reason for this is why there is no light, and why it does not burn as before. In order to prove this by showing an example, it is said: "It has appeared," the illuminator is so called because it illuminates, because it is the condition of things. "It has appeared" means that it has clearly shown the end point of its own accomplishment. Who are they? They are the logicians who contemplate the worldly desire theories of the completer and others. How long? It is said: As long as the Thus-Gone One has not appeared, that is, as long as the Blessed One Buddha has not appeared. "The world's perfect Buddha has appeared" means that whenever the Blessed One Buddha appears in the world, by making the aspect of the world lotus that should be tamed appear without defilement, it completely illuminates or completely awakens it. "Thinking, that is, the Hearer does not appear" means that many of them have not become beautiful, because they will follow the words of this Hearer and this logician. Monks, guard the signs, that is, it should be practiced repeatedly.
Tibetan
འི་ཕྱིར་མཚན་མ་ཡིད་ལ་གྱིས་ཤིག་ཅེས་བྱ་བ་ཡིན་ནོ། །མི་སྣང་བར་གྱུར་ཏོ་ཞེས་བྱ་བ་ནི་བཅབ་པའི་སྤང་བ་མཛད་པའི་སྒོ་ནས་བསྐྱོད་པ་མཛད་པ་ཡིན་ནོ། །ཅང་མི་སྨྲ་བ་ཞེས་བྱ་བ་ལ་སོགས་པ་ལ། ཤིན་ཏུ་ཞུམ་པའི་ཕྱིར་ཅུང་ཟད་ཞིག་ཀྱང་སྨྲ་བའི་ནུས་པ་མེད་པ་དེ་བས་ན་ཅང་མི་སྨྲ་བ་ཡིན་ནོ། །ངོ་ཚ་དང་ཇི་ལྟར་བྱ་བ་ལ་རྨོངས་པར་གྱུར་པའི་ཕྱིར་བག་འཁུམས་པར་གྱུར་པ་ཡིན་ནོ། །ཕྲག་པ་ཕབ་པ་ཞེས་བྱ་བ་ནི་ཤིན་ཏུ་ངོ་ཚ་བས་ཕྲག་པའི་ཕྱོགས་འཕྱངས་པར་གྱུར་པ་ཡིན་ནོ། །གདོང་སྨད་པ་ཞེས་བྱ་བ་ནི་མགོ་ཐུར་དུ་བལྟས་པ་ཡིན་ནོ། །སྤོབས་པ་མེད་པ་ཞེས་བྱ་བ་ནི་ལན་ལྡོན་པ་ཙམ་གྱིས་ནུས་པ་མེད་པ་ཡིན་ནོ། །ཤིན་ཏུ་སེམས་ཤིང་ཞེས་བྱ་བ་ནི་ བྲོས་པའི་ཐབས་སེམས་པར་གྱུར་པ་ཡིན་ནོ། །ཀུན་དུ་བསྐྲད་པར་བྱའོ་ཞེས་བྱ་བ་ནི་ཆེར་བསྐྲད་པས་འབྱེར་བར་འགྱུར་བར་བྱ་བར་རོ། །སྐྲག་པ་ནི་རྣམ་པར་འཁྲུགས་པའི་སྒོ་ནས་འཇིགས་པར་བྱེད་པ་ཡིན་ནོ། །འདུན་ཁང་ཞེས་བྱ་བ་ནི་ཁྱིམ་པའི་ལུས་ཀྱི་ཚད་ལ་སོགས་པའོ། །བཅོམ་ལྡན་འདས་ཀྱིས་ནི་ཇི་ལྟར་བཅོམ་ལྡན་འདས་ཀྱི་ཆོ་འཕྲུལ་གྱི་འདུན་ཁང་དང་སྐྱེ་བོ་ཆེན་པོའི་ཚོགས་ཅུང་ཞིག་ཀྱང་འགྱུར་བ་མེད་པ་དེ་ལྟར་བྱིན་གྱིས་བརླབས་པ་ཡིན་ནོ། །རི་བོ་དང་ནི་ནགས་དག་དང༌། །ཞེས་བྱ་བ་ལ་སོགས་པ་ལ། སྐྱབས་ཀྱི་སྟོབས་ལས་དྲི་མ་མེད་པའི་ཡོན་ཏན་རྙེད་པར་འགྱུར་བའི་ཕྱིར་དེ་ཉིད་མང་ཞིག་ཅེས་སྨོས་པ་ཡིན་ནོ། །ཆོ་འཕྲུལ་ཆེན་པོ་བསྟན་པ་ལས་མུ་སྟེགས་བྱེད་འགའ་ཞིག་ནི་རི་བོ་དང༌། གཞན་དག་ནགས་དང༌། ཀུན་དགའ་ར་བ་དང༌། ལྷའི་ཁང་པ་དང༌། ཤིང་དྲུང་དག་ཏུ་གནས་པ་དེ་མཐོང་ནས་ཚིགས་སུ་བཅད་པ་ལྔ་པོ་དེ་དག་བྱུང་བ་ཡིན་ནོ། །མང་པོ་ནི་དུ་མ་ཡིན་ལ་སྐྱབས་སུ་སོང་བར་གྱུར་པ་ནི་རྟེན་འཛིན་པར་གྱུར་པ་ཡིན་ནོ། །རི་བོ་ནི་ཁ་བ་ཅན་ལ་སོགས་པས་འཛིན་ནོ། །ནགས་ནི་ཤིང་ཐིབས་པོ་དག་ཡིན་ནོ། །ཀུན་དགའ་ར་བ་ནི་ཁྱིམ་དང་ཉེ་བའི་ནགས་ལ་སོགས་པ་ཡིན་ནོ། །མཆོད་རྟེན་དང་ཤིང་དྲུང་ཞེས་བྱ་བ་ལ་མཆོད་རྟེན་ནི་ལྷའི་ཁང་པ་སོ་ཕག་ལ་སོགས་པ་བསགས་པ་ཉིད་ཡིན་པའི་ཕྱིར་རོ། །ཤིང་ནི་ཤིང་གི་དབྱིབས་ལ་སོགས་པ་དང་ལྡན་པའམ། སོ་ཕག་ལ་སོགས་བ་བསགས་པའི་གོང་བུའི་ཚུལ་དུ་གང་གིས་རྩ་བའི་ཕྱོགས་ཤིང་གི་དབྱིབས་སུ་ཡོད་པ་དེ་ནི་མཆོད་རྟེན་ཤིང་ཞེས་བྱ་བ་ཡིན་ནོ། །དེ་དག་ལ་སྐྱབས་སུ་འགྲོ་བ་གང་དག་ཡིན་ཞེ་ན། སྨྲས་པ། མི་དག་འཇིགས་པས་བསྡིགས་པ་སྟེ། །མུ་སྟེགས་བྱེད་ལ་སོགས་
Chinese
之故，名为忆念相。名为变为不现者，乃以行遮止之舍而行。于名为不语等者，以极怯弱之故，少许亦无言说之能力，是故不语。以羞惭及于应如何行而愚昧之故，变为畏缩。名为垂肩者，乃以极羞惭故，肩之方垂下。名为面下垂者，乃头向下视。名为无勇者，乃仅答复亦无能力。名为极思者，乃变为思逃遁之方便。名为当皆驱逐者，乃当以大驱逐而令离散。怖畏者，乃以种种错乱之门而作怖畏。名为集会所者，乃在家者之身量等。世尊者，如世尊之神通集会所及大士夫之众，少许亦无变异，如是加持。山与林等，谓由救护之力，能得无垢之功德故，说彼等甚多。由示现大神通故，若干外道住于山，其他住于林，及住于园林与天室及树下，见彼等已，则生起彼等五偈。多者，是众多，已皈依者，是已执持所依。山者，谓执持雪山等。林者，谓稠密之树木。园林者，谓近于家之林等。于佛塔与树下，谓佛塔乃是天室，以积聚砖等之自性故。树者，谓具有树之形状等，或以砖等积聚之团块之体性，何者根之方有树之形状，彼乃名为佛塔树。何者等往彼等皈依耶？曰：人等为怖畏所逼迫，外道等。
English
Therefore, it is called remembering the signs. The term "became invisible" means that he proceeded by means of abandoning concealment. Regarding the term "not speaking," etc., due to extreme timidity, there was no ability to speak even a little, therefore he did not speak. Because of shame and ignorance of how to act, he became shrinking. The term "drooping shoulders" means that due to extreme shame, the shoulders drooped. The term "face downcast" means the head looked downwards. The term "without courage" means there was no ability to even reply. The term "thinking deeply" means he was thinking of a way to escape. The term "should be completely expelled" means that they should be scattered by a great expulsion. Fear is caused by frightening through various confused means. The term "assembly hall" refers to the measure of the body of a householder, etc. The Blessed One blessed the assembly hall of the Blessed One's miraculous displays and the great assembly of people in such a way that there was no change at all. "Mountains and forests, etc." It is said that because one can obtain stainless qualities from the power of refuge, there are many of them. Because of showing great miracles, some heretics lived in the mountains, others in the forests, and others lived in gardens, celestial palaces, and under trees. Having seen them, those five verses arose. "Many" means numerous, and "having gone for refuge" means having taken hold of a support. "Mountain" means holding on to snowy mountains, etc. "Forest" means dense trees. "Garden" means forests near houses, etc. Regarding stupas and under trees, "stupa" means a celestial palace, because it is the nature of accumulating bricks, etc. "Tree" means having the shape of a tree, etc., or whatever has the shape of a tree on the side of the root in the form of a mass accumulated with bricks, etc., is called a stupa tree. Who are those who go to them for refuge? It is said: People are threatened by fear, heretics, etc.