English
"བྱ་བ་" means to abandon. "གོ་བསྐོན་ཏེ་" means to possess whatever has not been obtained. "རྫུ་འཕྲུལ་ཆེ་བ་" means great merit. "མཐུ་ཆེ་བ་" means great power. "ཚེ་འདི་" means this life. "ཚེ་ཕྱི་མ་" means the next life. "ཚེ་འདི་དང་ཕྱི་མ་" means both. "སྤྱི་བོ་" means because there is no hair or because the merit is small. "གོ་བར་བྱས་སོ་" means to answer. "དོན་ཉུང་དུ་" means alms, that is, few things to do. "སྐབས་" means the time of speaking. "ལྟུང་བ་སྡེ་ལྔ་" means the five categories of offenses, namely, the defeat, the sanghadisesa, the offenses, the confession to others, and the category of misdeeds. "བསམ་གཏན་" means the four dhyanas. "ཐར་པ་" means the eight liberations, because the mind is liberated. "ཏིང་ངེ་འཛིན་" means emptiness and so on, or with investigation and analysis and so on. "སྙོམས་པར་འཇུག་པ་" means the nine successive absorptions, because they make the mind absorbed. "བདེ་བ་" means the peace that arises from them. "ལྟུང་བ་" means gross offense or misdeed. "ཆོས་བཞིན་དུ་" means according to the Dharma, which is a synonym for not abandoning the rituals spoken of in the Vinaya. "སླར་མཛོད་ཅིག་" means to make it peaceful, which is a synonym for pacification. "ལྟུང་བ་མཐོང་" means there is no offense, because the offense is afflicted, the mind of magical power is unobscured and unspecified, it is unreasonable for an unspecified mind to arouse affliction, and there is no biased mind. "གནས་ནས་དབྱུང་བ་" means to expel from the Sangha. "ཆོས་ཀྱི་སྒྱུ་ཐབས་" means to pretend to be Dharma. "མི་མཐུན་པ་" means contradictory. "ཡོངས་སུ་གནས་པ་" means the punishment for those who have committed sanghadisesa. "གཞི་ནས་ཡོངས་སུ་གནས་པ་" means completely destroying "ཡོངས་སུ་གནས་པ་". "མགུ་བར་བྱ་བ་" means the punishment done to please the Sangha. "གཞི་ནས་མགུ་བར་བྱ་བ་"
English
The meaning of "yes bya ba" is to initiate it from the very beginning. The meaning of "byin pa" is to remove the thorn of downfall from the sangha's remnants. The meaning of "thams cad mkhyen pa" is because wisdom knows its own nature. The meaning of "thams cad gzigs pa" is because seeing knows the distinctions of all things. The so-called "having supreme mastery over the knowable and the knowing," where "knowing" refers to the understanding of the Dharma. "Over the knowable" refers to objects such as blue and yellow, etc. "Supreme" refers to being unparalleled. "Having mastery" refers to obtaining mastery of samadhi. The meaning of "zung shig" is, please understand it. The so-called "such a thought" is a collective term for the thought of compassion and the thought without annoyance. The so-called "having the nature of joy" refers to those who depend on joy. "Having Dharma" refers to being associated with the Dharma. "Showing truthfully" refers to making the uncomprehending able to comprehend. "Truthfully causing to enter" refers to causing them to definitely combine with generosity, etc. "Truthfully praising" refers to making them happy by speaking of the qualities that are now appearing. "Truthfully causing great joy" refers to making them happy by speaking of the qualities that will appear in the future. "With many names" refers to in many ways. "Ral ba" means to collapse. "'Drums pa" means to crack. "Doing it oneself" means doing things only by oneself. "Living together" refers to disciples. "Truth" refers to correctness. "Accordant" refers to being beneficial. "Daring to speak in rebuttal" refers to speaking without falsehood. "'Khrug long" refers to mutual struggle. The sound "ema" means wish. "Sdum pa" refers to home. "Between the outside of Rajagriha and the outside of the Light Garden" refers to between those two. "Heavenly people" refers to being called doing because they are able to do. "The Sangha's garden" refers to including the temple. "Rtse rgod" refers to being a garden because it can manage the Sangha's garden well.
English
Irava is called Irava. Klakchor is called Jacho. Nangpar Ngar is called including the previous time. Knowing the cause of a monk is called associating with a monk. Gopar is called the threshold of the door. Lan Dun is called seven times. Bhyidor is called wiping so that it does not get stained with dirt. Khrus Jyas Shing is called having bathed first, and later decorated with white clothes and fragrance and ornaments. The tone of Ma Bsgorma is an interrogative word. Bsnyems Pa is called arrogance. Sbran Te is called exhortation. Dgongs Ka Za 'Dod Pas is called wanting to eat at night. Nangpar Za 'Dod Pas is called wanting to eat in the morning. 'Dongwar Bhyed Do is called going. Le Loi Rangbhyin Chan is called diligent laziness. Soms Shyak is called knowing. The tone of Kyema is the meaning of desire. Legso is called beautiful. Bzangpo is called very beautiful because there is no harm. Nyima Gnyis Kyi is called the need for two days and two nights. Nyima Gsum Gyi is called the need for three days and three nights. Nyima Bdun Gyi is called the need for seven days and seven nights. Bar Gyi is called the end. Gsojok Gi Yongs Su Spyod Pas is called saving and eating. Bhyings Dang Bhyings Ma Yin Pa Dag Na is called in the coarse and non-coarse things. Mtsams is called erecting stone and other signs. Mu Thug is called this is yours, this is mine, thus distributing. Chos Kyis is called the way of distribution itself is without desire, so here it should be known as Dharma. 'Drenpar Bhyed Ces Bhyawa Ni Gzhii Gnas Nas Skyongpar Bhyed Pa O is called guiding, is nurturing from the fundamental position. Khridpar Bhyed Ces Bhyawa Ni 'Dod Pai Gnas Su Khridpar Bhyed Pa O is called guiding, is guiding to the desired position. Chad Pas Gchadpar is called punishing with punishment, are those who should be punished with punishment. Phan Gdagpar Bhyawa is called should benefit, are those who should be protected. Chos Dang Ldan Pa is called having Dharma, is having reason, that is, six parts. Thog Shyas is called the initial part, is the fixed price. Bkur is called respect, is supplication. Smas Pa La Skyobpar Bhyed Ces Bhyawa
Tibetan
བ་ནི་སྡུག་བསྔལ་ལས་ཡོངས་སུ་སྲུང་བར་བྱེད་པའོ། །ཚུལ་ཁྲིམས་ཞེས་བྱ་བ་ནི་འདིར་ངེས་པ་སྟེ་དེའི་སྤྱད་པ་རྗེས་སུ་བསྒྲུབ་པའོ། །དེས་ཀུན་ཏུ་སྤྱོད་པ་ཞེས་བྱ་བ་རྗེས་སུ་ཐ་སྙད་འདོགས་པ་ནི་ཚུལ་ཁྲིམས་ཀྱི་སྤྱོད་པ་རྗེས་སུ་སྤྱོད་དེ། དེས་ཆོས་ཀྱིས་སྐྱེ་དགུ་དགའ་བར་བྱེད་པས་སོ། །ཤེས་རབ་ཀྱི་སྤྱོད་པ་ཞེས་བྱ་བ་ནི་བློ་སྔོན་དུ་གཏོང་བའི་རྗེས་སུ་བསྒྲུབ་པའོ། །དེས་ཀུན་ཏུ་སྤྱོད་པ་ཞེས་བྱ་བ་རྗེས་སུ་ཐ་སྙད་འདོགས་པ་ནི་ཤེས་རབ་ཀྱི་ སྤྱོད་པ་ཀུན་དུ་སྤྱོད་པ་སྟེ། དེས་ཆོས་ཀྱིས་སྐྱེ་དགུ་དགའ་བར་བྱེད་པས་སོ། །རྒྱལ་རིགས་ཀྱི་དཀྱིལ་འཁོར་ཞེས་བྱ་བ་ནི་རྒྱལ་རིགས་ཀྱི་སྡེ་ཚན་ཏེ་རྒྱལ་རིགས་ཀྱི་རིགས་ཞེས་བྱ་བའི་ཐ་ཚིག་གོ །དེ་ཡང་ཆོས་ཀྱིས་ཡིན་གྱི་ཞེས་བྱ་བ་ནི་སྐྱེ་དགུ་སྲུང་བར་བྱེད་ཅིང་སེམས་ཅན་ལ་རྗེས་སུ་སྙིང་བརྩེ་བ་ཉིད་འདིར་ཆོས་ཡིན་ནོ། །ཡོངས་སུ་འཛིན་པ་ཞེས་བྱ་བ་ནི་བདག་གིར་བྱེད་པའམ་ཡོངས་སུ་བཟུང་བའི་རྫས་སོ། །ནད་ཅེས་བྱ་བ་ནི་སྦུབས་ནང་དུ་བལྟས་པའི་རྨའོ། །འབྲས་ཞེས་བྱ་བ་ནི་སྦུབས་ཕྱིར་བལྟས་པའི་རྨའོ། །ཟུག་རྔུ་ཞེས་བྱ་བ་ནི་འཇུག་པ་གློ་བུར་བའོ། །དེ་དག་ནི་ནད་ལ་སོགས་པ་དང་འདྲ་བའི་ཕྱིར་སྨོས་པ་ཡིན་ནོ། །སྡུག་བསྔལ་གྱི་རྩ་བ་ཞེས་བྱ་བ་ནི་ལུས་དང་སེམས་ངལ་བའི་རྒྱུ་ཡིན་པའོ། །དགོན་པའི་གནས་ཞེས་བྱ་བ་ནི་དགོན་པའི་འདུག་གནས་སོ། །སྤྱིལ་པོ་ཞེས་བྱ་བ་ནི་ཁྱིམ་མོ། །བསམ་གཏན་ཞེས་བྱ་བ་ནི་ཏིང་ངེ་འཛིན་ཏོ། །རབ་ཏུ་དབེན་པ་ཞེས་བྱ་བ་ནི་ལུས་དང་སེམས་དབེན་པའམ་འདོད་ཆགས་དང་བྲལ་བའོ། །མངོན་པར་རྫོགས་པར་མ་རྟོགས་པ་ཞེས་བྱ་བ་ནི་ཁོང་དུ་མ་ཆུད་པའོ། །སྔགས་ཞེས་བྱ་བ་ནི་དུག་སེལ་བ་ལ་སོགས་པའི་འབྲས་བུ་དང་ལྡན་པ་སྐྱེས་བུ་ཆེན་པོའི་ཚིག་གོ །གཞུང་ཞེས་བྱ་བ་ནི་འདོད་པའི་གོ་རིམས་བཞིན་དུ་སྡེབས་པའོ། །རིག་བྱེད་ཅེས་བྱ་བ་ནི་ཤེས་པ་བསྟན་པའི་ཚིག་གོ །སྦྱར་ཞེས་བྱ་བ་ནི་དོན་དང་ལྡན་པའི་འབྲེལ་པས་སྦྱར་བའོ། །ཅི་ནུས་ཞེས་བྱ་བ་ནི་ཇི་ལྟར་སྤྲོ་བའོ། །ཅི་ལྕོགས་ཞེས་བྱ་བ་ནི་ནོར་ཇི་ལྟ་བར་རོ། །ཕྱི་རོལ་དུ་སེམས་པ་ཞེས་བྱ་བ་ནི་མི་ཕྱོགས་པའོ། །དེ་ཡང་ཆོས་ཀྱི་ཡིན་ཞེས་བྱ་བ་ནི་འདིར་ཡང་འདོད་པ་མེད་པ་ལ་སོགས་པ་ནི་ཆོས་ཡིན་ནོ། །ཁང་ཁྱིམ་སོ་སོ་དང་ལྡན་པ་ཞེས་བྱ་བ་ནི་ཁང་ཁྱིམ་སོ་སོར་མཁོ་བའོ། །བཟོའི་གནས་ཞེས་བྱ་བ་ནི་བུམ་པ་དང་ཕྲུ་བ་བྱེད་པ་ལ་སོགས་པའོ། །ལས་ཀྱི་གནས་ཞེས་བྱ་བ་ནི་ཞི
Chinese
བ་是完全保护免受痛苦的。 戒律，在这里是确定的，即是对它的实践的后续完成。 称之为普遍行为是后续的命名，即戒律的行为的后续行为。 因此，通过佛法使众生欢喜。 智慧的行为，是对预先运用智慧的后续完成。 称之为普遍行为是后续的命名，即智慧的行为的普遍行为。 因此，通过佛法使众生欢喜。 王族的坛城，是王族的群体，即被称为王族血统的同义词。 那个也是通过佛法，即守护众生并且对有情众生怀有慈爱，这本身就是佛法。 完全持有，是拥有或者完全持有的事物。 疾病，是指向内看的伤口。 脓肿，是指向外看的伤口。 刺痛，是突然的进入。 这些是因为与疾病等相似而被提及的。 痛苦的根源，是身体和心灵疲惫的原因。 寺院的处所，是寺院的居住地。 茅屋，是家。 禅定，是三摩地。 完全寂静，是身体和心灵的寂静或者远离贪欲。 没有完全领悟，是没有理解。 咒语，是具有消除毒素等果实的大丈夫的语言。 经典，是按照意愿的顺序排列的。 明论，是显示知识的语言。 结合，是通过与意义相关的联系来结合。 尽力，是随心所欲。 尽力而为，是根据财富的多少。 向外思考，是不偏袒。 那个也是佛法，即在这里没有欲望等是佛法。 具有各自房屋，是各自房屋所需。 工艺的处所，是制作瓶子和纺织品等。 事业的处所，是耕
English
"Ba" means to completely protect from suffering. "Discipline" here is definite, meaning the subsequent accomplishment of its practice. To call it universal conduct is a subsequent naming, that is, the subsequent conduct of the conduct of discipline. Thus, beings are delighted by the Dharma. The conduct of wisdom is the subsequent accomplishment of putting wisdom first. To call it universal conduct is a subsequent naming, that is, the universal conduct of the conduct of wisdom. Thus, beings are delighted by the Dharma. The mandala of the royal family is the group of the royal family, that is, the synonym for what is called the lineage of the royal family. That is also through the Dharma, that is, protecting beings and having compassion for sentient beings, that itself is the Dharma here. To completely hold is to possess or the substance of what is completely held. Disease is a wound that looks inward. Abscess is a wound that looks outward. Sting is a sudden entry. These are mentioned because they are similar to diseases and so on. The root of suffering is the cause of exhaustion of body and mind. The place of the monastery is the dwelling place of the monastery. Hut is home. Meditation is samadhi. Complete solitude is the solitude of body and mind or being free from desire. Not fully realized is not understood. Mantra is the words of a great man that have the fruit of eliminating toxins and so on. Scripture is arranged in the order of desire. Rigveda is the language that shows knowledge. Combination is to combine through a connection related to meaning. To the best of one's ability is as one pleases. To the best of one's ability is according to the amount of wealth. Thinking outward is not being biased. That is also Dharma, that is, here not having desire and so on is Dharma. Having separate houses is what is needed for each house. The place of craftsmanship is making bottles and weaving and so on. The place of work is tilling.