Chinese
应当像秃鹫的头一样包扎，这样规定。舍弃类似七种裙子的过失，应当教导包扎成圆形，这样教导。比丘们不知道如何穿袈裟，因此教导要包扎成圆形，这样教导。六群比丘穿着过于短的袈裟，穿得超过膝盖，这不好看。如同杜瓦和纳尔的儿子，以及赌徒那样穿着，那样是不合适的，受到嘲笑，因此听到了。居士们嘲笑说，因此教导不要穿得太短的袈裟，这样规定了学习的处所。教导说不要穿太短的袈裟。六群比丘穿着袈裟过于长，超过裙子垂下来，圣者们说，那就像卡塔地方的妇女，以及种姓的新娘那样穿着。那样穿着是不合适的，不要穿得太长，受到嘲笑，因此听到了。居士们嘲笑说，因此教导不要穿得太长的袈裟，这样规定了。因此，袈裟既不要太短，也不要太长，应当包扎成圆形，这样说了。所谓“非常收敛”，是指六群比丘弯曲手脚，进入居士的住所。有信仰的婆罗门说，圣者们如同鬼神，被酒灌醉，吃了肉食的人那样行走，受到嘲笑，因此听到了。应当非常收敛身体，进入居士的住所，这样规定了。所谓“好好地穿着”，是指六群比丘披散袈裟，斜搭在肩膀上进入城市。居士们嘲笑说，圣者们如同巨人去巨人的地方一样，那样是不合适的，不要那样行走，受到嘲笑，因此听到了。应当好好地穿着，这样行走，这样规定了学习的戒律。所谓“压低声音”，是指六群比丘发出嘈杂的声音进入城市。有信仰的婆罗门和居士们嘲笑说，圣者们如同被酒灌醉的人，以及小孩子那样行走，那是不合适的，受到嘲笑，因此听到了。压低声音，在居士的
English
It is stipulated that it should be wrapped like the head of a vulture. Abandoning the faults like the seven types of skirts, it should be taught to wrap it in a circular manner, thus instructed. The monks did not know how to wear the robes, therefore it was taught to wrap the robes in a circular manner, thus instructed. The group of six monks wore robes that were too short, exceeding the knees, which was not pleasing. Like the sons of Duva and Nal, and gamblers, they wore them in that way, which was not appropriate, and they were ridiculed, thus it was heard. The householders ridiculed, therefore it was taught not to wear robes that were too short, thus the place of learning was stipulated. It was instructed not to wear robes that were too short. The group of six monks wore robes that were too long, exceeding the skirt and hanging down. The noble ones said that it was like the women of Kata and the brides of the lineage who wore them in that way. Wearing them in that way was not appropriate, do not wear them too long, they were ridiculed, thus it was heard. The householders ridiculed, therefore it was taught not to wear robes that were too long, thus it was stipulated. Therefore, the robes should be neither too short nor too long, but should be wrapped in a circular manner, thus it was said. The term "very restrained" refers to the group of six monks bending their arms and legs and entering the houses of laypeople. The believing Brahmins said that the noble ones walked like spirits, intoxicated by alcohol, and those who had eaten meat, and they were ridiculed, thus it was heard. One should be very restrained in body and enter the houses of laypeople, thus it was stipulated. The term "well-dressed" refers to the group of six monks who draped their robes loosely, slanting them over their shoulders and going into the city. The householders ridiculed, saying that the noble ones were like giants going to the place of giants, which was not appropriate, and they were ridiculed, thus it was heard. One should be well-dressed and walk in this way, thus the precept of learning was stipulated. The term "suppressing sound" refers to the group of six monks making noisy sounds and going into the city. The believing Brahmins and householders ridiculed, saying that the noble ones walked like those intoxicated by alcohol and small children, which was not appropriate, and they were ridiculed, thus it was heard. Suppressing sound, in the houses of laypeople.
Chinese
应当这样做。不斜视的原因是，六群比丘们到处斜视着走动，信徒施主们因此讥讽，（佛）听闻后，告诫说不要斜视着走动。六群比丘们闭着眼睛走动，因此与马和驾车的人相撞，摔倒在地，沾染了不净之物和泥浆。施主和婆罗门们因此讥讽，（佛）听闻后，说不要闭眼或斜视，应看轭木的高度，前往施主家。 所谓不蒙头，是指六群比丘们蒙着头进入施主家，施主们讥讽说，只有种姓低贱的新娘才会那样做，说圣者们那样做是不合适的，（佛）听闻后，规定不要蒙头进入村庄。所谓不撩起下裙，是指六群比丘们撩起下裙进入施主家，施主们讥讽说，圣者们只有在大小便，或有泥浆和水时才这样做，没有这些情况是不合适的，（佛）听闻后，制定了不撩起下裙进入施主家的戒律。所谓不披散着衣服走，是指六群比丘们穿好法衣后又披散开来，施主们说，赌徒和顽童才会那样做，圣者们为什么那样做呢？因此受到讥讽，（佛）听闻后，制定了不披散着法衣进入施主家的戒律。所谓将法衣搭在颈项上走，是指六群比丘们穿好法衣后，将法衣搭在颈项上进入村庄，婆罗门和施主们讥讽说，圣者和顽童才会那样做，那样做是不合适的，（佛）听闻后，规定不要将法衣搭在颈项上进入村庄。所谓不袒露双肩走，是指六群比丘们将衣服袒露在双肩上走动，施主们说，圣者们像仆人那样做是不合适的，因此受到讥讽，（佛）听闻后，教导不要袒露双肩进入村庄。
English
This should be done. The reason for not glancing sideways is that the group of six monks were glancing around as they walked, and the faithful patrons ridiculed them. After hearing this, (the Buddha) admonished them not to walk while glancing sideways. The group of six monks walked with their eyes closed, and as a result, they collided with horses and charioteers, fell to the ground, and were covered in impurities and mud. The patrons and Brahmins ridiculed them for this. After hearing this, (the Buddha) said not to close their eyes or glance sideways, but to look at the height of the yoke and go to the house of the patron. As for not covering the head, it means that the group of six monks entered the house of the patron with their heads covered. The patrons ridiculed them, saying that only low-caste brides would do that, and that it was not appropriate for the holy ones to do so. After hearing this, (the Buddha) decreed that they should not enter the village with their heads covered. As for not lifting the lower garment, it means that the group of six monks entered the house of the patron with their lower garments lifted. The patrons ridiculed them, saying that the holy ones should only do that when urinating or defecating, or when there is mud or water, and that it was not appropriate when these conditions were not present. After hearing this, (the Buddha) established the precept of not lifting the lower garment when entering the house of the patron. As for not going with the robes disarranged, it means that the group of six monks put on their Dharma robes and then disarranged them again. The patrons said that gamblers and naughty boys would do that, so why do the holy ones do that? Therefore, they were ridiculed. After hearing this, (the Buddha) established the precept of not disarranging the Dharma robes when entering the house of the patron. As for walking with the Dharma robes draped over the neck, it means that the group of six monks put on their Dharma robes and then draped them over their necks as they entered the village. The Brahmins and patrons ridiculed them, saying that only the holy ones and naughty boys would do that, and that it was not appropriate. After hearing this, (the Buddha) decreed that they should not enter the village with the Dharma robes draped over their necks. As for not exposing both shoulders while walking, it means that the group of six monks walked with their clothes exposed on both shoulders. The patrons said that the holy ones were acting like servants, which was not appropriate. Therefore, they were ridiculed. After hearing this, (the Buddha) taught them not to expose both shoulders when entering the village.
Tibetan
ར་བྱའོ་ཞེས་བསླབ་པ་བཅས་སོ། །བྲང་བས་འགྲོ་བ་མ་ཡིན་ཞེས་བྱ་བ་ནི་དྲུག་སྡེ་རྣམས་རྐང་པའི་བྲང་བས་ཁྱིམ་དུ་དོང་བ་དང༌། ཁྱིམ་བདག་དག་འཕྱ་སྟེ། འཕགས་པ་བྱིས་པ་ཆུང་དུ་ཤིང་ལ་རྩེ་བ་དང༌། རྐང་པའི་མཐིལ་ས་པ་རྣམས་ནི་དེ་ལྟར་འགྲོ་སྟེ། དེ་ལྟ་བུ་ནི་མི་རིགས་སོ་ཞེས་འཕྱ་བ་ལས་སྙན་དུ་བདས་ཏེ། བྲང་བས་གྲོང་དུ་མི་འགྲོ་བར་བྱའོ་ཞེས་བསླབ་པ་བཅས་སོ། །འཇལ་ཐབས་སུ་འགྲོ་བར་མི་བྱ་ཞེས་བྱ་བ་ནི་དྲུག་སྡེ་རྣམས་གོམ་པ་འཇལ་ཐབས་སུ་གྲོང་དུ་དོང་བ་ལ། ཁྱིམ་ བདག་དག་འཕྱ་སྟེ་དེ་ལྟ་བུ་ནི་འཇིག་རྟེན་ན་བཟོ་བོ་དང༌། ཕྱ་མཁན་རྣམས་དེ་ལྟར་བྱེད་དེ་དེ་ལྟར་མ་བཞུད་ཅིག་ཅེས་འཕྱ་བ་ལས་སྙན་དུ་བདས་ཏེ། གྲོང་དུ་གོམ་པ་བརྐྱང་ཞིང་འཇལ་ཐབས་སུ་འགྲོ་བར་མི་བྱའོ་ཞེས་བསླབ་པ་བཅས་སོ། །མི་མཆོད་པར་འགྲོ་བར་བྱ་བ་ནི་དྲུག་སྡེ་རྣམས་ཤིང་ཐགས་དེ་དག་ལ་མཆོད་ཞིང་དོང་བས་བྲམ་ཟེ་དང་ཁྱིམ་བདག་དག་འཕྱ་སྟེ། འཕགས་པ་དག་འཇིགས་ཤིང་སྐྲག་པ་ནི་དེ་ལྟར་དོང་སྟེ། དེ་ལྟ་བུ་མི་རིགས་ཀྱིས་དེ་ལྟར་མ་བྱེད་ཅིག་ཅེས་འཕྱ་བ་ལས་སྙན་དུ་བདས་ཏེ། ཁྱིམ་བདག་འཕྱ་བ་ཡུས་ཀྱི་གོང་བུ་དང༌། ཤིང་ཐགས་ལ་མཆོང་ཞིང་མ་འགྲོ་བར་ལམ་དུ་དེང་ལ་མི་མཆོང་བར་གྲོང་དུ་འགྲོ་བར་བྱའོ་ཞེས་བསླབ་པ་བཅས་སོ། །ཙོག་ཕུར་མ་ཡིན་ཞེས་བྱ་བ་ནི་དྲུག་སྡེ་རྣམས་ཙོག་པུར་འདོང་པས། ཁྱིམ་བདག་དག་འཕྱ་སྟེ་དེ་ལྟ་བུ་ནི་རྒན་པོ་དང་རྐང་ནད་ཅན་དང༌། བྱིས་པ་ཆུང་ངུ་རྣམས་འགྲོ་མི་ནུས་པ་ནི་དེ་བཞིན་དུ་འགྲོ་སྟེ། འཕགས་པ་དག་དེ་ལྟ་བུ་ནི་མི་རིགས་སོ་ཞེས་འཕྱ་བ་ལས་སྙན་དུ་བདས་ཏེ། ཙོག་པུར་འགྲོ་ཞིང་གྲོང་དུ་མི་འདོང་བར་བསླབ་པར་བྱའོ་ཞེས་བསླབ་པ་བཅས་སོ། །དཀུར་མི་བརྟེན་པར་འགྲོ་བར་བྱ་ཞེས་བྱ་བ་ནི་དྲུག་སྡེ་རྣམས་དཀུར་བརྟེན་ཞིང་འགྲོ་བ་དང་ཁྱིམ་བདག་དག་འཕྱ་སྟེ། ཚོང་དཔོན་དང་དེད་དཔོན་དག་ནི་དེ་ལྟར་འགྲོ་སྟེ། འཕགས་པ་རྣམས་དེ་ལྟར་འགྲོ་བ་མི་རིགས་སོ་ཞེས་འཕྱ་བ་ལས་སྙན་དུ་བདས་ཏེ། དཀུར་མི་བརྟེན་པར་གྲོང་དུ་འགྲོ་བར་བྱའོ་ཞེས་བསླབ་པ་བཅས་སོ། །ལུས་མི་བསྒྱུར་བར་འགྲོ་བར་བྱ་བ་ནི་དྲུག་སྡེ་རྣམས་ལུས་བསྒྱུར་ཞིང་གྲོང་དུ་དོང་བ་དང༌། དད་པའི་ཁྱིམ་བདག་དག་འཕྱ་སྟེ། འཕགས་པ་དག་གཟུགས་ཀྱིས་འཚོ་བ་དང༌། བལ་གླང་མོ་དག་དེ་ལྟར་དོང་སྟེ། དེ་ལྟ་བུ་མི་རིགས་སོ་ཞེས་ཟེར་བ་ལས་སྙན་དུ་བངས་ཏེ། ལུས་མི་བསྒྱུར་བར་ཁྱིམ་པའི་ཁྱིམ་དུ་འགྲོ་བར་བྱའོ་ཞེས་བསླབ་པ་བཅས་སོ། །ལག་པ་
Chinese
以上是关于“应如是行”的教诫。 所谓“不以胸行”，是指六群比丘以脚的胸部进入俗家，受到居士们的嘲笑，说：‘圣者、小孩子在树上玩耍，脚底着地的人都是那样走的，那种行为是不合适的。’因此，佛陀听闻后制定了教诫：不应以胸部行走于村落中。 所谓“不应以测量的方式行走”，是指六群比丘以测量步伐的方式进入村落，受到居士们的嘲笑，说：‘世间的工匠和占卜者是那样做的，不要那样行走。’因此，佛陀听闻后制定了教诫：不应在村落中伸展步伐，以测量的方式行走。 所谓“不应跳跃着行走”，是指六群比丘跳跃着穿过木架等障碍物，受到婆罗门和居士们的嘲笑，说：‘圣者们因为害怕而那样行走，那种行为是不合适的。’因此，佛陀听闻后制定了教诫：不要跳过居士们嘲笑的土堆和木架，应该从路上走，不要跳跃，而应行走于村落中。 所谓“不应蹲着行走”，是指六群比丘蹲着行走，受到居士们的嘲笑，说：‘老人、腿脚有病的人和小孩子不能行走才会那样做，圣者们那种行为是不合适的。’因此，佛陀听闻后制定了教诫：不应蹲着行走，而应行走于村落中。 所谓“不应倚靠腰部行走”，是指六群比丘倚靠腰部行走，受到居士们的嘲笑，说：‘商人和领队是那样走的，圣者们那样行走是不合适的。’因此，佛陀听闻后制定了教诫：不应倚靠腰部行走，而应行走于村落中。 所谓“不应扭动身体行走”，是指六群比丘扭动身体进入村落，受到有信仰的居士们的嘲笑，说：‘圣者们以姿色为生，母牦牛也是那样走的，那种行为是不合适的。’因此，佛陀听闻后制定了教诫：不应扭动身体，而应进入居士的家中。 手
English
These are the precepts about "how to behave." The so-called "not walking with the chest" means that the Six Groups of monks entered the homes of laypeople with the soles of their feet, and were ridiculed by the laypeople, who said, 'Saints and young children play on trees, and those who walk with the soles of their feet on the ground walk like that. Such behavior is inappropriate.' Therefore, after hearing this, the Buddha established the precept: one should not walk in the village with the chest. The so-called "not walking in a measuring way" means that the Six Groups of monks entered the village by measuring their steps, and were ridiculed by the laypeople, who said, 'Artisans and diviners in the world do that, do not walk like that.' Therefore, after hearing this, the Buddha established the precept: one should not stretch one's steps in the village and walk in a measuring way. The so-called "not walking by jumping" means that the Six Groups of monks jumped over obstacles such as wooden frames, and were ridiculed by Brahmins and laypeople, who said, 'Saints walk like that because they are afraid, such behavior is inappropriate.' Therefore, after hearing this, the Buddha established the precept: do not jump over the mounds and wooden frames ridiculed by laypeople, but walk on the road, do not jump, but walk in the village. The so-called "not walking by squatting" means that the Six Groups of monks walked by squatting, and were ridiculed by the laypeople, who said, 'Old people, people with leg diseases, and young children who cannot walk do that. Such behavior of saints is inappropriate.' Therefore, after hearing this, the Buddha established the precept: one should not walk by squatting, but should walk in the village. The so-called "not walking by leaning on the waist" means that the Six Groups of monks walked by leaning on the waist, and were ridiculed by the laypeople, who said, 'Merchants and leaders walk like that, it is inappropriate for saints to walk like that.' Therefore, after hearing this, the Buddha established the precept: one should not walk by leaning on the waist, but should walk in the village. The so-called "not walking by twisting the body" means that the Six Groups of monks twisted their bodies to enter the village, and were ridiculed by the faithful laypeople, who said, 'Saints live by their appearance, and female yaks also walk like that. Such behavior is inappropriate.' Therefore, after hearing this, the Buddha established the precept: one should not twist the body, but should enter the home of a layperson. Hand