Chinese
诸天神所应供养，所应忆念，所应显扬者。当具寿大路出家之时，小路的受用减少，完全耗尽，完全断绝，因此他开始费力地维持生计。之后，具寿大路心想：我应获得的，我应获得，我应前往舍卫城，侍奉世尊。之后，具寿大路与五百眷属，在拘萨罗国游行时，前往舍卫城。舍卫城的大部分民众听到此事，成百上千的众生前去那里，小路见到后，他也去了那里。大路见到他后说道，他也请求出家。具寿大路观察他是否有善根的精华，看到有。心想依赖谁呢？看到依赖自己，于是说道：路人啊，在这能仁的教法中，不是重视种姓，不是重视血统，不是重视博学，而是重视实修。如果你愿意，就出家吧。圣者，我愿意出家。具寿大路让小路出家并受具足戒后，开始让他诵读：身语意莫作恶，于诸世间离悭吝，具念具正知，莫亲近能生苦之有漏器。这偈颂三个月也没能学会。牧牛人和牧羊人听到后，却学会了。他恭敬地带着仆人前往他们那里请教，他们便教给他。当世尊和诸大声闻的声闻大众集会时，与具寿大路一同安住和亲近的那些在地方发愿安居的人们，在三个夏季月过去后，身着法衣，手持钵和法衣，具寿大路
English
Which should be worshiped, remembered, and manifested by the gods. When the venerable Mahapanthaka went forth, the possessions of Chulapanthaka dwindled, were completely exhausted, and completely cut off. Therefore, he began to maintain his livelihood with great difficulty. Then, the venerable Mahapanthaka thought to himself: "What I should attain, I should attain. I should go to Shravasti and attend upon the Blessed One." Then, the venerable Mahapanthaka, with five hundred attendants, while traveling in the country of Kosala, went to Shravasti. When a large crowd of people in Shravasti heard of this, hundreds and thousands of beings went there. Chulapanthaka saw this and went there as well. Mahapanthaka saw him and said, and he also requested to go forth. The venerable Mahapanthaka looked to see if he had the essence of virtuous roots, and saw that he did. Thinking, "Who does he depend on?" he saw that he depended on himself, and then said: "Traveler, in this teaching of the Sage, it is not lineage that is valued, not family that is valued, not learning that is valued, but practice that is valued. If you wish, go forth!" "Venerable one, I wish to go forth!" The venerable Mahapanthaka caused Chulapanthaka to go forth and receive full ordination. Then, he began to have him recite: "Do not commit evil with body, speech, or mind, be without avarice, a protector to all the world. With mindfulness and awareness, do not associate with contaminated vessels, which are the origin of suffering." Even after three months, he had not mastered this verse. But cowherds and shepherds heard it and mastered it. He, with his servants, respectfully went to them and asked them, and they taught it to him. When the Blessed One and the great assembly of Shravakas were gathered, those who had vowed to spend the rainy season in the countryside, dwelling with and near the venerable Mahapanthaka, after those three summer months had passed, wearing their robes, holding their bowls and robes, the venerable Maha-
Chinese
前往那个寂静之处后，具寿拉玛向大道的双足顶礼，然后在一旁安坐。在一旁安坐后，他们中的一些人讲述自己是如何证得果位的。一些人则寻求诵读经藏、律藏和论藏，以及各种疑问。那时，那个极其愚笨、极其渺小的人，依止着六众，亲近着，恭敬着。具寿拉玛也依止着六众，亲近着，恭敬着。这时，一些人对他说：拉玛，你的这些导师们也从导师那里寻求诵读和疑问，你也应该去向导师寻求诵读和疑问。世尊不是也说过，不应该阅读那些无意义的提问吗？稍微安静一下，去寻求为什么偈颂不能背诵。拉玛前去说道：导师，请您暂时赐予我一些诵读吧。具寿拉玛玛哈得知他是在轻蔑僧团，便抓住他的脖子，将他驱逐到逝逝林园外，说道：你这个极其愚笨、极其渺小的人，既然已经出家于世尊的教法，还想做什么，就待在这里吧。拉玛心想，我在这里既不是沙门，也不是婆罗门，于是他开始哭泣。世尊看见后，呵斥了他，并说了偈颂：孩童赞扬为何事，智者呵斥为何事，此乃智者之呵斥，非是孩童之赞扬。 然后，世尊说道：拉玛，你能从如来那里诵读吗？回答说：尊者，我是极其愚笨、极其渺小的人。然后，世尊针对此事说了偈颂：谁能认识孩童的本性，因此那人就是智者。孩童自以为是智者，那人在此地就是极其愚笨的人。诸佛世尊逐字逐句地宣说佛法是不合时宜的，因为那...
English
Having gone to that solitary place, the venerable Lama prostrated at the feet of the great path and sat down on one side. Having sat down on one side, some of them would tell how they had attained realization. Some would seek recitations of the Sutras, the Vinaya, and the Abhidharma, as well as various questions. Then, that utterly foolish, utterly insignificant one relied on the group of six. He attended to them. He revered them. The venerable Lama also relied on the group of six. He attended to them. He revered them. Then, some of them said to him: Lama, these same teachers of yours also seek recitations and questions from the teacher, so you should also go and seek recitations and questions from the teacher. Didn't the Blessed One also say that one should not read meaningless questions? Be quiet for a moment and seek why the verses cannot be recited. Lama went and said: Teacher, please grant me some recitations for a moment. The venerable Lama Mahā, knowing that he was disparaging the Sangha, grabbed him by the neck, expelled him outside the Jeta Grove, and said: You utterly foolish, utterly insignificant one, since you have renounced in the Blessed One's teachings, what do you want to do, just stay here. Lama thought, here I am neither a śrāmaṇa nor a Brahmin, so he began to cry. The Blessed One saw this, rebuked him, and spoke the verse: What is the praise of a child, and what is the rebuke of a wise man? This is the best rebuke of a wise man, not the praise of a child. Then, the Blessed One said: Lama, can you recite from the Tathagata? He replied: Venerable one, I am utterly foolish, utterly insignificant. Then, the Blessed One spoke the verse regarding this event: Whoever recognizes a child as a child, therefore that one is wise. A child who thinks he is wise, that one is utterly foolish here. It is not appropriate for the Buddhas, the Blessed Ones, to teach the Dharma word by word, because that...
Tibetan
ནི་གནས་མེད་པས། དེ་ནས་བཅོམ་ལྡན་འདས་ཀྱིས་ཚེ་དང་ལྡན་པ་ཀུན་དགའ་བོ་ལ་བཀའ་སྩལ་པ། ཀུན་དགའ་བོ་ཁྱོད་ཀྱིས་ལམ་པ་ཀློག་ཏུ་ཆུག་ཤིག །ཚེ་དང་ལྡན་པ་ཀུན་དགའ་བོས་ལམ་པ་ཀློག་ཏུ་གཞུག་པར་བརྩམས་པ་དང༌། དེས་ཀློག་མ་ ནུས་ནས། ཀུན་དགའ་བོས་གསོལ་པ། བཙུན་པ་བདག་གིས་རེ་ཞིག་སྟོན་པ་ལ་ཡང་བསྙེན་བཀུར་བགྱི་འཚལ། ཐོས་པ་ཡང་བཟུང་འཚལ། ཚོགས་དག་ཀྱང་ཀློག་ཏུ་སྩལ་འཚལ། བྲམ་ཟེ་དང་ཁྱིམ་བདག་མཆིས་ཤིང་ལྷགས་པ་རྣམས་ལ་ཡང་ཆོས་བསྟན་པར་བགྱི་འཚལ་བས་བདག་གིས་ལམ་པ་ཀློག་ཏུ་སྩོལ་བའི་རྔོ་མི་ཐོགས་སོ། །བཅོམ་ལྡན་འདས་ཀྱིས་དེ་ལ་རྡུལ་སྤང་ངོ༌། །དྲི་མ་སྤང་ངོ་ཞེས་བྱ་བའི་ཚིག་གཉིས་བཀའ་སྩལ་ནས་དེས་ཚིག་དེ་གཉིས་མ་ཟིན་ནས། བཅོམ་ལྡན་འདས་ཀྱིས་འདིའི་ལས་སྦྱང་བར་བྱའོ་སྙམ་དུ་དགོངས་ནས་བཀའ་སྩལ་པ། ལམ་པ་ཁྱོད་ཀྱིས་དགེ་སློང་རྣམས་ཀྱི་མཆིལ་ལྷམ་དང༌། ལྷམ་སྒྲོག་གུ་ཅན་དག་ཕྱིས་ཤིག །དགེ་སློང་རྣམས་ལ་ཡང་བཀའ་སྩལ་པ་དགེ་སློང་དག་དགེ་སློང་ལམ་པ་ཁྱེད་ཀྱི་མཆིལ་ལྷམ་དང་ལྷམ་སྒྲོག་གུ་ཅན་དག་ཕྱིར་ཆུག་ལ་འདི་ལ་ཚིག་གཉིས་ཀྱི་ཁ་ཏོན་དག་ཀྱང་རྗེས་སུ་སློབས་ཤིག །ལམ་པས་དགེ་སློང་རྣམས་ཀྱི་མཆིལ་ལྷམ་དང་ལྷམ་སྒྲོག་གུ་ཅན་དག་འཕྱི་པ་ན་དགེ་སློང་རྣམས་ཀྱིས་དེ་ལ་རྡུལ་སྤང་ངོ་། །དྲི་མ་སྤང་ངོ་ཞེས་བྱ་བའི་ཁ་ཏོན་གཉིས་པོ་དག་ཀྱང་བསླབས་ནས་ལམ་པས་དུས་གཞན་ཞིག་ན། ཁ་ཏོན་གཉིས་པོ་དེ་ཡང་ལོ་བས་པར་གྱུར་ཏོ། །དེ་ནས་ཚེ་དང་ལྡན་པ་ལམ་པ་མཚོན་མོའི་ནམ་ལངས་པའི་ཚེ་འདི་སྙམ་དུ་སེམས་ཏེ། བཅོམ་ལྡན་འདས་ཀྱིས་རྡུལ་སྤད་དོ། །དྲི་མ་སྤང་ངོ་ཞེས་བཀའ་སྩལ་པ་གང་ཡིན་པ་དེ་བཅོམ་ལྡན་འདས་ཀྱིས་ནང་གི་རྡུལ་ལ་དགོངས་ཏེ་བཀའ་སྩལ་ཏམ། འོན་ཏེ་ཕྱི་རོལ་གྱི་རྡུལ་ལ་དགོངས་ཏེ་བཀའ་སྩལ་སྙམ་མོ། །དེ་དེ་ལྟར་སེམས་པ་ན། དེའི་ཚེ་དེ་ལ་སྔོན་མ་ཐོས་པའི་ཚིགས་སུ་བཅད་པ་གསུམ་པོ་འདི་དག་བློ་ལ་སྣང་བར་གྱུར་ཏོ། །རྡུལ་འདི་འདོད་ཆགས་དེ་ནི་ས་རྡུལ་མིན། །རྡུལ་ནི་འདོད་ཆགས་མིང་སྟེ་རྡུལ་གྱི་མིན། །མཁས་པ་གང་གིས་རྡུལ་དེ་རྣམ་སྤངས་པ། །དེ་དག་བདེ་གཤེགས་བསྟན་ལ་བག་ཡོད་འགྱུར། །རྡུལ་འདི་ཞེ་སྡང་དེ་ནི་ས་རྡུལ་མིན། །རྡུལ་ནི་ཞེ་སྡང་མིང་སྟེ་རྡུལ་གྱི་མིན། །མཁས་པ་གང་གིས་རྡུལ་དེ་ རྣམ་སྤངས་པ། །དེ་དག་བདེ་གཤེགས་བསྟན་ལ་བག་ཡོད་འགྱུར། །རྡུལ་འདི་གཏི་མུག་དེ་ནི་ས་རྡུལ་མིན། །རྡུལ་ནི་གཏི་མུག་མིང་སྟེ་རྡུལ་གྱི་མིན། །མཁས་པ་གང་གིས་རྡུལ་དེ་རྣམ་སྤང
Chinese
是无有处所的。此后，世尊告语具寿阿难陀说：阿难陀，你让路者念诵吧！具寿阿难陀开始让路者念诵，但他无法念诵。阿难陀禀告说：尊者，我暂时还要承侍导师，还要受持听闻，还要让僧众念诵，还要为婆罗门和居士等来者说法，所以我无法胜任让路者念诵。世尊对他说了“舍弃尘垢，舍弃垢染”这两个词，但他没有记住这两个词。世尊心想，应该为此人净化业障，于是说道：路者，你擦拭僧众的鞋子和带扣子的鞋子吧！又告语僧众说：诸比丘，让比丘路者擦拭你们的鞋子和带扣子的鞋子，也教他这两个词的念诵！路者擦拭僧众的鞋子和带扣子的鞋子时，僧众也教他“舍弃尘垢，舍弃垢染”这两个念诵，但过了段时间，路者又忘记了这两个念诵。之后，具寿路者在黎明时分心想：世尊所说的“舍弃尘垢，舍弃垢染”，世尊是指内心的尘垢而说的呢？还是指外面的尘垢而说的呢？当他这样思考时，这时，他心中显现出以前未曾听过的这三个偈颂：此尘是贪欲，非是土之尘，尘是贪欲名，非是尘之名，何者智者将此尘，彻底舍弃者，彼等于善逝教，成为具正念者。此尘是嗔恚，非是土之尘，尘是嗔恚名，非是尘之名，何者智者将此尘，彻底舍弃者，彼等与善逝教，成为具正念者。此尘是愚痴，非是土之尘，尘是愚痴名，非是尘之名，何者智者将此尘，彻底舍
English
There is no place for it. Then, the Blessed One said to the Venerable Ananda: Ananda, let the traveler recite! The Venerable Ananda began to have the traveler recite, but he could not recite. Ananda reported: Venerable, I still need to attend to the Teacher, and I also need to uphold the teachings I have heard. I also need to have the Sangha recite. I also need to teach the Dharma to the Brahmins and householders who come. Therefore, I am not able to have the traveler recite. The Blessed One said to him the two words, "Abandon dust, abandon defilement," but he did not grasp these two words. The Blessed One thought, "I should purify this person's karma," and then said: Traveler, wipe the monks' shoes and shoes with buckles! He also told the monks: Monks, let the monk traveler wipe your shoes and shoes with buckles, and also teach him the recitation of these two words! When the traveler was wiping the monks' shoes and shoes with buckles, the monks also taught him the two recitations, "Abandon dust, abandon defilement," but after some time, the traveler forgot these two recitations again. Then, the Venerable Traveler, at dawn, thought to himself: What the Blessed One said, "Abandon dust, abandon defilement," did the Blessed One mean the dust of the mind, or did he mean the dust outside? As he was thinking this, at that time, these three verses, which he had never heard before, appeared in his mind: This dust is desire, it is not earth dust, dust is the name of desire, it is not the name of dust, whoever, the wise, completely abandons this dust, they, in the Sugata's teaching, become mindful. This dust is hatred, it is not earth dust, dust is the name of hatred, it is not the name of dust, whoever, the wise, completely abandons this dust, they, with the Sugata's teaching, become mindful. This dust is ignorance, it is not earth dust, dust is the name of ignorance, it is not the name of dust, whoever, the wise, completely aban