Chinese
名为“僧残”者，如前所述。若问如何构成堕罪，此处也应通过根本、加行、以加行之加行安立堕罪、无堕罪、应学、还净等来了解此处的特征。其中，此处安立根本堕罪是：比丘从他处寻求土地和用具，在土地不清净且未禀告僧众的情况下，为了一个人的缘故建造或令人建造超过限度的房屋，一旦完成，最终会构成僧残。其差别是：犯堕罪的比丘，从任何人的行走之处，乃至从这个教派的出家人处寻求房屋的土地，以及房屋的用具，如草、木、雇工、木车、砖瓦、工钱等也从他处寻求，因此土地不清净，不合适，伴随争论，不应开始，且未禀告僧众，为了自己一个人，或者其他比丘一个人，或者其他施主一个人，房屋内部的长度超过具有标准的十八肘，宽度超过具有标准的十一肘半的限度，自己建造或令他人为自己建造，或者自己令他人建造，一旦完成，就成为僧残的根本。未经委派而自己建造，没有过失。他人委派自己，没有过失。自己委派他人，没有过失。委派的比丘令其他建造者比丘好好建造，但建造者造错了，最终建造者没有过失。委派的比丘令其他建造者比丘好好建造，但建造者造错了，委派者以身语认可，最终两者都没有过失。委派的比丘令其他建造者比丘好好建造，但建造者造错了，委派者不以身语认可，最终建造者没有过失。比丘采取其他行者的姿态时，若有比丘的想念，则没有过失。以一个加行持续很长时间，没有过失。土地是人的行
English
That which is called "Saṅghāvaśeṣa" is as before. If you ask how a downfall occurs, here too, the characteristics of this should be understood through the root, the application, the establishment of the downfall by the application of the application, the absence of downfall, what should be learned, and purification. Among them, the establishment of the root downfall here is: a bhikṣu seeks land and implements from elsewhere, and without the land being pure and without informing the Saṅgha, he builds or causes to be built a house exceeding the limit for the sake of one person, and once it is completed, it will ultimately constitute a Saṅghāvaśeṣa. Its distinction is: the bhikṣu who commits the downfall seeks the land for the house from the walking place of anyone, even from a renunciate of this order, and the implements for the house, such as grass, wood, hired laborers, wooden carts, bricks, wages, etc., are also sought from elsewhere, so the land is impure, unsuitable, accompanied by disputes, should not be started, and without informing the Saṅgha, for the sake of himself alone, or another bhikṣu alone, or another patron alone, the length of the interior of the house exceeds the standard of eighteen cubits, and the width exceeds the standard of eleven and a half cubits, he builds himself or causes others to build for himself, or he himself causes others to build, and once it is completed, it becomes the root of Saṅghāvaśeṣa. There is no fault in building oneself without being appointed. There is no fault in being appointed by others. There is no fault in appointing others oneself. If the appointed bhikṣu causes another builder bhikṣu to build well, but the builder builds wrongly, in the end the builder has no fault. If the appointed bhikṣu causes another builder bhikṣu to build well, but the builder builds wrongly, and the appointer approves with body and speech, in the end neither of them has any fault. If the appointed bhikṣu causes another builder bhikṣu to build well, but the builder builds wrongly, and the appointer does not approve with body and speech, in the end the builder has no fault. When a bhikṣu adopts the appearance of another practitioner, if there is the thought of a bhikṣu, there is no fault. There is no fault in doing something for a long time with one application. The land is the walking of people.
Chinese
对于在家人和出家人、此教派和其他外道、男人和女人以及太监那里寻求（帮助）没有过失。从他们那里寻求用具也没有过失。对于从其他人那里出生的人和遵循其他行为方式的人没有过失。对于不适合的、有争议的和不应该开始的地基没有过失。对于观看地基、展示地基、请求（帮助）、展示地基、布施的请求和未完成的工作没有过失。为了自己一个人、其他一个比丘、一个出家人或一个在家人而做没有过失。超过长度的限制和超过宽度的限制没有过失。对于被时间、日夜、年月等所限制的范围没有过失。对于与好东西相似的东西没有过失。对于名称改变的共同堕落之处没有过失。它的作者是建造未经检查地基和用具的房屋。这有六个分支会导致实际的堕落：从其他地方寻求地基和用具，地基不纯净，未展示，为了一个人，超过限制和被限制。如果这些分支不完整，则根据情况而定，没有过失。提到“地基不纯净”和“未展示”，那么什么是不纯净地基的特征呢？不适合的地基和有争议的地基和 被迎请的具寿近喜，轮到僧值分配粥食，他心想：用什么方法才能使这个僧值中断呢？他这样想：如果我和某人在一起，那么王舍城的园林有多远，我应该如何告诉他呢？无论如何，我都要用脚步测量土地。他用脚步测量土地，慢慢地走着，僧值心想：他耽搁了这么久，如果我中断了粥食，那就不好了，我应该看看。于是他爬上一棵树，开始观看。过了一会儿，具寿近喜看到他慢慢地走来，心想：从他这样走来的样子来看，他会中断我的粥食的。他意识到这一点，就从那棵树上下来坐着。具
English
There is no fault in seeking (help) from householders and renunciates, this and other heretical sects, men and women, and eunuchs. There is no fault in seeking utensils from them either. There is no fault in those born from other human beings and those who follow other ways of conduct. There is no fault in foundations that are unsuitable, disputed, and should not be started. There is no fault in viewing the foundation, showing the foundation, requesting (help), showing the foundation, requests for donations, and unfinished work. There is no fault in doing it for oneself alone, another bhikkhu, a renunciate, or a householder. There is no fault in exceeding the limit of length and exceeding the limit of width. There is no fault in the boundary limited by time, days and nights, years and months, and so on. There is no fault in things that are similar to good things. There is no fault in the common place of downfall where the name has changed. Its author is building houses without inspecting the ground and utensils. This has six branches that lead to actual downfall: seeking the ground and utensils from elsewhere, the ground being impure, not showing, for one person, exceeding the limit, and being limited. If these branches are incomplete, then depending on the situation, there is no fault. Having mentioned "impure ground" and "not showing," what is the characteristic of impure ground? Unsuitable ground and disputed ground and The venerable Nyeda, who was invited, was assigned the task of distributing alms by the Gekö (monk in charge of monastic affairs), and he thought: What method could I use to interrupt this Gekö? He thought to himself: If I had someone with me, how far is the grove of Rajagriha, how should I tell him? In any case, I will measure the land with my steps. As he was measuring the land with his steps and walking slowly, the Gekö thought: He is taking so long, if I interrupt the alms, that would not be good, I should take a look. So he climbed a tree and began to watch. After a while, the venerable Nyeda saw him coming slowly and thought: From the way he is coming, he will interrupt my alms. Realizing this, he came down from the tree and sat down. The venerable
Tibetan
ང་ལྡན་པ་ཉེ་དགའ་ཡང་འོངས་པ་དང་ཅི་ཙམ་ན་གདུགས་ཚོད་ཡོལ་ནས་དགེ་སྐོས་གྱིས་སྨྲས་པ། ཚེར་དང་ལྡན་པ་ཁྱོད་འགྲོས་དེ་ལྟ་བུས་འོང་བ་ལས་ན་དོན་གྱིས་ན་ཁྱོད་ཀྱིས་ཆེད་དུ་བསམས་ཏེ་ཁོ་བོའི་ཟན་གཅོད་དུ་བཅུག་གོ །དེས་སྨྲས་པ། ཁྱོད་ཀྱིས་ཁོ་བོ་ཇི་ལྟར་མཐོང༌། །ཁོ་བོས་ཤིང་ལྗོན་པ་ལ་འཛེགས་ཏེ་བལྟས་སོ། །ཁྱོད་ཤིང་ལྗོན་པ་ལ་འཇོག་ཏུ་རུང་ངམ། རུང་ཡང་སྲིད་མི་རུང་ཡང་སྲིད་དེ་ཁོ་བོས་ནི་འཛེགས་སོ་ཞེས་ཟེར་བའི་སྐབས་དེ་དགེ་སློང་རྣམས་ཀྱིས་བཅོམ་ལྡན་འདས་ལ་གསོལ་བ་དང༌། བཅོམ་ལྡན་འདས་ཀྱིས་བཀའ་སྩལ་པ། དེ་ལྟ་བས་ན་དགེ་སློང་གིས་ཤིང་ལ་མི་འཛེག་པར་བསླབ་པར་བྱའོ་ཞེས་བཅའ་བ་མཛད་དེ། ཡུལ་ནི་མཉན་ཡོད། གང་ཟག་ནི་ཆོས་འདི་པ། ཉོན་མོངས་པ་ནི་དུས་དང་བྱ་བ་མི་ཤེས་པ། ཉེས་པ་ནི་ཤིང་ལ་འཛེགས་པའོ། །རྫས་སུ་བཅས་བའི་སྒོ་ནས་གནང་བའི་གླེང་གཞི་ནི་སངས་རྒྱས་བཅོམ་ལྡན་འདས་མཉན་ཡོད་ན་རྒྱལ་བྱེད་ཀྱི་ཚལ་མགོན་མེད་ཟས་སྦྱིན་གྱི་ཀུན་དགའ་རབ་ན་བཞུགས་སོ། །བཅོམ་ལྡན་འདས་ཀྱིས་དགེ་སློང་གིས་ཤིང་མི་འཛེག་བར་བསླབ་པར་བྱའོ་ཞེས་བཀའ་སྩལ་ནས། དགེ་སློང་དག་ཚོན་རྩིའི་ལས་བྱེད་པར་འདོད་པས་གཟུངས་ཐག་གང་དུག་དགས་པ་མི་ཤེས་ནས་བཅོམ་ལྡན་འདས་ཀྱིས་བཀའ་སྩལ་པ། ཤིང་ལ་མི་གང་ཙམ་དུ་འཛེག་པར་བྱ་སྟེ། དེ་ལྟ་བས་ན་དགེ་སློང་གིས་ཤིང་ལ་ མི་གང་ཙམ་ལས་མཐོར་མི་འཛེག་པར་བསླབ་པར་བྱའོ་ཞེས་རྗེས་སུ་བཅའ་བའི་སྒོ་ནས་གནང་བ་མཛད་དེ། ཡུལ་ནི་མཉན་ཡོད། གང་ཟག་ནི་དགེ་སློང་དོན་ཉུང་དུ་དག་ཉོན་མོངས་པ་དང་ཉེས་པ་ནི་མེད་དོ། །རྗེས་སུ་གནང་བའི་གླེང་བཞི་ནི་སངས་རྒྱས་བཅོམ་ལྡན་འདས་མཉན་ཡོད་ན་རྒྱལ་བྱེད་ཀྱི་ཚལ་མགོན་མེད་ཟས་སྦྱིན་གྱི་ཀུན་དགའ་རབ་ན་བཞུགས་སོ། །བཅོམ་ལྡན་འདས་ཀྱིས་དགེ་སློང་གིས་ཤིང་ལ་མི་གང་ཙམ་ལས་མཐོར་མི་འཛེག་པར་བསླབ་པར་བྱའོ་ཞེས་བཀའ་སྩལ་ནས། དགེ་སློང་ཞིག་དོན་མཐུན་དང་ལྷན་ཅིག་ལྗོངས་རྒྱུར་འཕགས་པ་དང༌། དོན་མཐུན་དགོན་པའི་ལམ་དུ་མཚན་མོ་བཏབ་པ་ན་དེར་སྟག་གི་འཇིགས་པ་བྱུང་ནས་དོན་མཐུན་དག་ནི་ཤིང་ལྗོན་པ་ལ་མཐོར་འཛེགས་ཏེ་འཁོད་དོ། །དགེ་སློང་དེ་ཤིང་ལྗོན་པ་ལ་མི་གཟང་ཙམ་དུ་འཛེགས་ཏེ་འདུག་གོ །ཇི་ཙམ་ན་སྟག་འོངས་ནས་དོ་མཐུན་རྣམས་ཀྱིས་སྨྲས་པ། འཕགས་པ་སྟག་མཆིས་ཀྱིས་མྱུར་དུ་མཐོར་འཛེགས་ཤིག །དེས་བསམས་པ་བཅོམ་ལྡན་འདས་ཀྱིས་ཤིང་ལ་མི་གང་ཙམ་ལས་འཐོར་འཛེག་པར་མ་གནང་བས་ཇི་ལྟར་མཐོར་འཛེག་སྙམ་ནས་དེ་དེ་ཉིད་དུ
Chinese
我，具足者，近喜也来了，多久之后，遮阳伞的影子消失了，僧值说：具刺者，你以这样的步伐前来，实际上，你是特意想让我断食吗？他说：你如何看待我？我爬上树去看。你允许爬树吗？可能允许也可能不允许，但我爬了。当他说这些的时候，众比丘向世尊祈请。世尊开示说：因此，比丘应当学习不爬树。制定学处。地点是舍卫城（Mnyan-yod）。人物是持此法者。烦恼是不知时间和行为。过失是爬树。以具备事物的方式开许的缘起是，佛陀世尊住在舍卫城（Mnyan-yod）的祇陀林给孤独园。世尊开示说，比丘应当学习不爬树。比丘们想要从事颜料的工作，不知道绳索哪里有毒，世尊开示说：可以爬多高的树？因此，比丘应当学习爬树不超过一人高。之后以制定学处的方式开许。地点是舍卫城（Mnyan-yod）。人物是少欲的比丘们，没有烦恼和过失。之后开许的缘起是，佛陀世尊住在舍卫城（Mnyan-yod）的祇陀林给孤独园。世尊开示说，比丘应当学习爬树不超过一人高。一位比丘与道友一同游历，道友们在前往寺院的路上过夜，那里发生了老虎的恐惧，道友们都爬到树上去了。那位比丘爬到离地面一人高的地方呆着。过了一会儿，老虎来了，道友们说：尊者，老虎来了，快点往上爬！他心想，世尊不允许爬超过一人高的树，我该怎么往上爬呢？于是他就待在那里。
English
I, the one with possessions, Nears Delight also came, after how long, the shadow of the parasol disappeared, the monastic official said: The one with thorns, you come with such a pace, in reality, do you deliberately intend to make me fast? He said: How do you see me? I climbed the tree to look. Are you allowed to climb trees? It may be allowed or it may not be allowed, but I climbed. When he said these words, the monks requested the Blessed One. The Blessed One taught: Therefore, a monk should train not to climb trees. The precept was established. The place is Shravasti (Mnyan-yod). The person is the one who holds this Dharma. The affliction is not knowing the time and action. The fault is climbing trees. The origin of the permission granted with things is that the Buddha, the Blessed One, was residing in Anathapindika's Grove in Jeta's Grove in Shravasti (Mnyan-yod). The Blessed One taught that a monk should train not to climb trees. The monks wanted to engage in the work of pigments, not knowing where the rope was poisonous, the Blessed One taught: How high can one climb a tree? Therefore, a monk should train not to climb higher than one person's height on a tree. Afterwards, permission was granted by establishing a precept. The place is Shravasti (Mnyan-yod). The persons are the monks with few desires, there are no afflictions and faults. The origin of the subsequent permission is that the Buddha, the Blessed One, was residing in Anathapindika's Grove in Jeta's Grove in Shravasti (Mnyan-yod). The Blessed One taught that a monk should train not to climb higher than one person's height on a tree. A monk was traveling with a companion, and the companions spent the night on the way to the monastery, where the fear of a tiger arose, and the companions all climbed up the trees. That monk stayed about one person's height above the ground on the tree. After a while, the tiger came, and the companions said: Venerable, the tiger has come, quickly climb higher! He thought, the Blessed One does not allow climbing trees higher than one person's height, how should I climb higher? So he stayed there.