Chinese
跳舞，让人跳舞，唱歌，让人唱歌，发出乐器的声音，让人发出乐器的声音，对于跳舞高手、唱歌高手以及发出乐器声音的高手给予奖励。他们会伪装僧衣奔跑，进行祭祀，尽情跳跃，转动大腿，转动手臂，像鱼一样旋转，在水中漂浮时投掷（物品），在水中像柱子一样敲打马扎鼓，在水中像敲打大鼓一样，发出象的声音，发出马的声音，发出牛王的声音，发出孔雀的声音，发出杜鹃的声音，用嘴发出陶器的声音，用嘴发出海螺的声音，用嘴发出大鼓的声音，还进行象的搏斗，也让人进行象的搏斗，还有马的搏斗，牛王的搏斗，水牛的搏斗，公羊的搏斗，绵羊的搏斗，女人的搏斗，男人的搏斗，年轻人的搏斗，年轻女子的搏斗，乌鸦的搏斗，麻雀的搏斗，蜜蜂的搏斗，也让人进行。也让人进行。他们做这些以及其他非僧侣的行为，并让人做，他们的行为举止和邪恶行径，使得未来到来的瑞德山的尼姑们不来，已经到来的也不高兴，并使她们放弃瑞德山。住在瑞德山的婆罗门和居士们也不高兴，心生厌恶，对于常住的僧侣们来说，乞食维生和工作都感到困难，更何况是突然来访的人呢？在某个其他时候，具寿阿难陀在迦尸国游历时，去了瑞德山，住在瑞德山的住所。之后，具寿阿难陀早上穿好下裙，拿着钵和僧衣，进入瑞德山乞食，就像装满钵一样。
English
They dance, make others dance, sing, make others sing, produce the sound of musical instruments, make others produce the sound of musical instruments, and give rewards to those skilled in dancing, singing, and producing the sound of musical instruments. They disguise themselves in monastic robes and run, perform sacrifices, jump wildly, rotate their thighs, rotate their arms, spin like fish, throw (objects) when floating in water, beat the water like a pillar with a maddu drum, beat the water like a large drum, produce the sound of elephants, produce the sound of horses, produce the sound of bulls, produce the sound of peacocks, produce the sound of cuckoos, produce the sound of pottery with their mouths, produce the sound of conches with their mouths, produce the sound of large drums with their mouths, and also engage in elephant fights, and also make others engage in elephant fights, as well as horse fights, bull fights, buffalo fights, ram fights, sheep fights, women's fights, men's fights, young men's fights, young women's fights, crow fights, sparrow fights, and bee fights, which they also make others engage in. They also make others engage in them. They do these and other non-monastic activities, and make others do them, and their behavior and evil conduct cause the future nuns of Redde Hill not to come, and those who have come are not happy, and they cause them to abandon Redde Hill. The Brahmins and householders living on Redde Hill are also unhappy and disgusted, and it is difficult for the resident monks to beg for alms and work, let alone those who arrive suddenly? At another time, the venerable Ānanda, while traveling in the country of Kāśī, went to Redde Hill and stayed at the residence on Redde Hill. Then, the venerable Ānanda, in the morning, put on his lower garment, took his bowl and monastic robe, and entered Redde Hill for alms, just as he filled his bowl.
Chinese
仅仅因为进入瑞德山上乞食，就像洗钵一样，甚至连一份布施也没得到，既没有施舍也没有遣回就出来了。然后，具寿阿难这样想：以前瑞德山是富饶和繁荣的，安乐和丰收的，也被民众和很多人所充满，在这里乞丐也很容易得到布施。现在瑞德山也是富饶和繁荣的，安乐和丰收的，也被民众和很多人所充满。然而，为什么 我仅仅因为洗钵就进入瑞德山乞食，就像洗钵一样，甚至连一份布施也没得到，既没有施舍也没有遣回就出来了呢？这里，世尊的声闻弟子中，一些年幼愚笨、不聪明、不精明的人，被烦恼所控制，是否对行境或行境之道，或种姓之妇女或种姓之少女们，到处说了、戏弄了、触摸了呢？那时，瑞德山上的婆罗门和居士们在议事的地方，为了某事聚集在一起并达成一致。然后，具寿阿难前往瑞德山上的婆罗门和居士们的议事场所，到达后，向瑞德山上的婆罗门和居士们详细讲述了之前发生的事情。说完这些话，瑞德山上的婆罗门和居士们收回了他们的感官，坐了下来。那时，善信流水眷属也聚集在那里并达成一致，他们抓住具寿阿难的双手，把他拉到一边，然后对具寿阿难说，瑞德山上的比丘如何快速行走，以及两个纳布索，还有那些红黄色比丘，破坏家庭，行持一切罪恶之法的人们，如何破坏家庭，行持一切罪恶之法的事情详细地说了。尊者阿难，如果你不高兴，为了慈悲，请你向世尊详细禀告此事。
English
Just by entering Reed Mountain for alms, it was like washing the bowl, and not even a single alms was received, neither given nor sent back, and he came out. Then, the venerable Ānanda thought to himself: "Formerly, Reed Mountain was prosperous and flourishing, peaceful and fertile, and also filled with people and many people, and here beggars also easily obtained alms. Now, Reed Mountain is also prosperous and flourishing, peaceful and fertile, and also filled with people and many people. However, how is it that I entered Reed Mountain for alms just by washing the bowl, and it was like washing the bowl, and not even a single alms was received, neither given nor sent back, and I came out? Here, among the Blessed One's disciples, some young, foolish, unintelligent, and unskilled ones, being controlled by afflictions, have they everywhere spoken to, teased, or touched objects of practice or the path of practice, or women of good families or young women of good families?" At that time, the Brahmins and householders of Reed Mountain were gathered and agreed upon a matter in the place of deliberation. Then, the venerable Ānanda went to the place of deliberation of the Brahmins and householders of Reed Mountain, and upon arriving, he spoke in detail to the Brahmins and householders of Reed Mountain about what had happened before. When he had spoken in this way, the Brahmins and householders of Reed Mountain withdrew their senses and sat down. At that time, the lay followers with the stream of water were also gathered there and agreed, and they took the hands of the venerable Ānanda and led him to one side, and then they said to the venerable Ānanda, "How the monks on Reed Mountain walk quickly, and the two Nabso, and those reddish-yellow monks who destroy families and practice all evil deeds, how they destroy families and practice all evil deeds was spoken about in detail. Venerable Ānanda, if you are not pleased, for the sake of compassion, please report this matter in detail to the Blessed One."
Tibetan
ག་ཅེས་སྨྲས་སོ། །དེ་ནས་ཚེ་དང་ལྡན་པ་ཀུན་དགའ་བོས་དགེ་བསྙེན་ཆུ་རྒྱུན་ཅན་ལ་ཅང་མི་སྨྲ་བས་དང་དུ་བླངས་སོ། །དེ་ནས་དགེ་བསྙེན་ཆུ་རྒྱུན་ཅན་གྱིས་ཚེ་དང་ལྡན་པ་ཀུན་དགའ་བོས་ཅང་མི་སྨྲ་བས་དང་དུ་བླངས་པར་རིག་ནས། ཚེ་དང་ལྡན་པ་ཀུན་དགའ་བོ་ལ་འདི་སྐད་ཅེས་སྨྲས་སོ། །བཙུན་པ་ཀུན་དགའ་བོ་བདག་ཅག་གི་སྡུམ་པར་ བསོད་སྙོམས་ཅིག་གསོལ་བར་ཅི་གནང༌། ཚེ་དང་ལྡན་པ་ཀུན་དགའ་བོས་དགེ་བསྙེན་ཆུ་རྒྱུན་ཅན་ལ་ཅང་མི་སྨྲ་བས་དང་དུ་བླངས་སོ། །དེ་ནས་དགེ་བསྙེན་ཆུ་རྒྱུན་ཅན་གྱིས་ཚེ་དང་ལྡན་པ་ཀུན་དགའ་བོས་ཅང་མི་སྨྲ་བས་དང་དུ་བླངས་པར་རིག་ནས། ཚེ་དང་ལྡན་པ་ཀུན་དགའ་བོ་བདེ་བར་འདུག་པ་ལ་རང་གི་ལག་ནས་བཅའ་བ་དང་བཟའ་བ་གཙང་ཞིང་བསོད་པས་ཚིམ་པར་བྱེད། སྟོབས་པར་བྱེད་ཅིང༌། རང་གི་ལག་ནས་བཟའ་བ་དང་བཅའ་བ་བཟང་ཞིང་བསོད་པ་རྣམ་གྲངས་དུ་མས་ཚིམ་པར་བྱས་ཤིང་བསྟབས་ནས། ཚེ་དང་ལྡན་པ་ཀུན་དགའ་བོས་ཟོས་ཤིང་ལག་པ་བསྙལ་ལྷུང་བཟེད་དང་ཆོས་གོས་གཞག་པར་རིག་ནས་སྟན་ཆེས་དམའ་བ་ཞིག་བླངས་ཏེ། ཚེ་དང་ལྡན་པ་ཀུན་དགའ་བོའི་མདུན་དུ་ཆོས་མཉན་པའི་ཕྱིར་འདུག་གོ །དེ་ནས་ཚེ་དང་ལྡན་པ་ཀུན་དགའ་བོ་དགེ་བསྙེན་ཆུ་རྒྱུན་ཅན་ལ་ཆོས་དང་ལྡན་པའི་གཏམ་ཡང་དག་པར་སྟོན། ཡང་དག་པར་འཛིན་དུ་འཇུག །ཡང་དག་པར་གཟེངས་སྟོད། ཡང་དག་པར་རབ་ཏུ་དགའ་བར་བྱེད་ཅིང༌། ཆོས་དང་ལྡན་པའི་གཏམ་ཡང་དག་པར་བསྟན། ཡང་དག་པར་འཛིན་དུ་བཅུག །ཡང་དག་པར་གཟེངས་བསྟོད། ཡང་དག་པར་རབ་ཏུ་དགའ་བར་བྱས་ནས་སྟན་ལས་ལངས་ཏེ་སོང་ངོ༌། །དེ་ནས་ཚེ་དང་ལྡན་པ་ཀུན་དགའ་བོས་ཇི་ལྟར་ཡོངས་སུ་སྤྱད་པའི་གནས་མལ་མཁོས་སུ་ཕབ་ནས། ལྷུང་བཟེད་དང་ཆོས་གོས་ཐོགས་ཏེ་མཉན་ཡོད་ག་ལ་བ་དེར་རྒྱུ་ཞིང་སོང་ནས་མཐར་གྱིས་རྒྱུ་ཞིང་འགྲོ་བ་ན་མཉན་ཡོད་དུ་ཕྱིན་ཏོ། །དེ་ནས་ཚེ་དང་ལྡན་པ་ཀུན་དགའ་བོས་ལྷུང་བཟེད་དང་ཆོས་གོས་མཁོས་སུ་ཕབ་སྟེ། རྐང་པ་གཉིས་བཀྲུས་ནས་བཅོམ་ལྡན་འདས་ག་ལ་བ་དེར་སོང་སྟེ་ཕྱིན་ནས། བཅོམ་ལྡན་འདས་ཀྱི་ཞབས་གཉིས་ལ་མགོ་བོས་ཕྱག་འཚལ་ཏེ། མཐའ་གཅིག་ཏུ་འདུག་གོ །མཐའ་གཅིག་ཏུ་འདུག་ནས་ཚེ་དང་ལྡན་པ་ཀུན་དགའ་བོས་སྔར་དགེ་བསྙེན་ཆུ་རྒྱུན་ཅན་དང་ལྷན་ཅིག་སྐབས་སུ་གཏམ་བརྗོད་པ་ཅི་བྱུང་བ་དེ་དག་ཐམས་ཅད་བཅོམ་ལྡན་འདས་ལ་རྒྱས་པར་གསོལ་ཏོ། །དེ་སྐད་ཅེས་གསོལ་པ་དང༌། བཅོམ་ལྡན་འདས་ཀྱིས་ཚེ་དང་ལྡན་པ་ཀུན་དགའ་ བོ་ལ་བཀའ་སྩལ་པ། ཀུན་དགའ་བོ་ཁྱོད་དགེ་སློང་གནས་བརྟན་གནས་བརྟན་རྣམས་དང
Chinese
说了些什么呢？之后，具寿阿难陀对居士流水没有说任何话，默然应允了。之后，居士流水知道具寿阿难陀默然应允了，就对具寿阿难陀说了这样的话：尊者阿难陀，是否允许我供养您一钵饭食？具寿阿难陀对居士流水没有说任何话，默然应允了。之后，居士流水知道具寿阿难陀默然应允了，就让具寿阿难陀安乐地坐着，用自己的手，以干净而美味的食物使他饱足，使他强壮，用自己的手，以美好而美味的各种食物使他饱足并供养。具寿阿难陀吃完饭，洗净手，放下钵和袈裟后，居士流水取了一个非常矮的座位，坐在具寿阿难陀的面前，为了听法。之后，具寿阿难陀为居士流水正确地讲述与法相应的开示，使他正确地领会，使他正确地欢喜，使他非常地高兴，正确地讲述与法相应的开示，使他正确地领会，使他正确地欢喜，使他非常地高兴，然后从座位上站起来离开了。之后，具寿阿难陀整理好他所使用过的住处，拿起钵和袈裟，前往舍卫城，逐渐游行前往，最终到达了舍卫城。之后，具寿阿难陀整理好钵和袈裟，洗净双脚，前往世尊所在的地方，到达后，以头顶礼世尊的双足，然后坐在一旁。坐在一旁后，具寿阿难陀将之前与居士流水一起时所发生的一切对话，都详细地禀告了世尊。如此禀告之后，世尊对具寿阿难陀说道：阿难陀，你与持戒的比丘长老们……
English
What was said? Then, the Venerable Ananda, without saying anything to the householder Continuous-flow, accepted in silence. Then, the householder Continuous-flow, knowing that the Venerable Ananda had accepted in silence, said this to the Venerable Ananda: Venerable Ananda, would you allow me to offer you a bowl of alms in my home? The Venerable Ananda, without saying anything to the householder Continuous-flow, accepted in silence. Then, the householder Continuous-flow, knowing that the Venerable Ananda had accepted in silence, made the Venerable Ananda sit comfortably, and satisfied him with clean and delicious food from his own hand, making him strong, and with various kinds of good and delicious food from his own hand, he satisfied and offered him. When the Venerable Ananda had eaten, washed his hands, and put down his bowl and robes, the householder took a very low seat and sat in front of the Venerable Ananda in order to listen to the Dharma. Then, the Venerable Ananda correctly taught the householder Continuous-flow the Dharma-related talk, made him understand it correctly, made him rejoice correctly, and made him very happy, correctly taught the Dharma-related talk, made him understand it correctly, made him rejoice correctly, and made him very happy, and then he rose from his seat and left. Then, the Venerable Ananda tidied up the dwelling place he had used, took his bowl and robes, and went wandering to where Shravasti was, and gradually wandering and going, he finally arrived at Shravasti. Then, the Venerable Ananda tidied up his bowl and robes, washed his two feet, and went to where the Blessed One was, and having arrived, he bowed his head to the two feet of the Blessed One, and sat down on one side. Having sat down on one side, the Venerable Ananda told the Blessed One in detail all the conversations that had taken place earlier with the householder Continuous-flow. After he had reported this, the Blessed One said to the Venerable Ananda: Ananda, you and the abiding elder monks…