Chinese
破坏是自己或者他人所为。所谓“破坏后”，如果已经完成并据为己有，则应忏悔破坏的罪过。如果没有完成就放弃，则犯了轻罪。为了他人而做，也犯了轻罪。已经完成的被找到，以及享用已经完成的，则没有罪过。在谁面前忏悔，也应询问是否破坏。否则就是轻罪。同样，收集或切割也是如此。针有四种被允许：铜、锡、青铜和铁。刀也有两种：像乌鸦的喙一样，以及像喜鹊的翅膀一样。大的有六指长，小的有四指长，中等的介于两者之间。不是用金、银、吠琉璃、水晶的性质制成，也不是用颜色鲜艳的手柄装饰，也不是用蜂蜡涂抹。针和刀要好好隐藏，不要交给无耻的人和没有受具足戒的人。应该自己保管，或者交给知耻的人保管。为了防止针和刀生锈，用涂有蜂蜡的布包裹起来，然后用丝绸覆盖。正如针和刀的基础所明确指出的那样，其他用具也应根据情况进行检查。正如所说，不要佩戴用金等材料制成的戒指。印章有四种：铜、锡、青铜和木头。僧团的印章上应有寺院所有者的名字，以及法轮作为象征。个人的象征应画骷髅或头盖骨，这样说。第四（事）。住在舍卫城时，世尊开示说：不要在床脚边洗脚，无论是头侧还是脚侧。应该为病人、老人、弱者和疲劳者洗脚。六众听到后，用十二肘长的竹子制作床，并竖起床头。因此，为了控制住所的基础，为了避免严重的违规行为，以及为了完全消除贫困的烦恼，制定了第五条（戒律）。对于剩余的堕罪，也有四和烦
English
Destruction is done by oneself or by others. The so-called "after destroying," if it has been completed and taken as one's own, then one should confess the fault of destroying. If it is abandoned without being completed, then a minor offense is committed. Doing it for others also incurs a minor offense. There is no offense in finding what has been completed and enjoying what has been completed. One should also ask the person before whom one confesses whether it was destroyed. Otherwise, it is a minor offense. Similarly, gathering or cutting is also the same. Four types of needles are allowed: copper, tin, bronze, and iron. There are also two types of knives: like a crow's beak and like a magpie's wing. The large one is six fingers long, the small one is four fingers long, and the medium one is between the two. It should not be made of gold, silver, beryl, or crystal, nor decorated with a brightly colored handle, nor coated with beeswax. Needles and knives should be well hidden and not given to shameless people or those who have not taken full ordination. They should be kept by oneself or given to a person who knows shame to keep. To prevent needles and knives from rusting, wrap them in cloth coated with beeswax and then cover them with silk. Just as the basis of needles and knives is clearly indicated, other utensils should also be inspected according to the circumstances. As it is said, one should not wear rings made of gold or other materials. There are four types of seals: copper, tin, bronze, and wood. The seal of the Sangha should have the name of the monastery owner and the Dharma wheel as a symbol. The personal symbol should be a drawing of a skeleton or skull, it is said. The fourth (matter). While residing in Shravasti, the Blessed One taught: Do not wash feet at the foot of the bed, whether at the head or foot end. Feet should be washed for the sick, the elderly, the weak, and the weary. The Six Groups, having heard this, made beds from twelve-cubit-long bamboo and erected headboards. Therefore, in order to control the foundation of the dwelling, to avoid serious violations, and to completely eliminate the afflictions of poverty, the fifth (precept) was established. For the remaining offenses of expiation, there are also four and afflic
Chinese
完成就是这样。 如果让人做，是指自己或他人都可以。 “善逝的八指之量”是指普通人一肘的长度。 “除了进入孔穴”是指允许使用伞柄。 “砍断则犯堕罪”是指砍断则犯堕罪，需要忏悔的意思。 其余的都和前面一样。 如果超过宝石或珊瑚的性质，则犯恶作。 床的根部应像磨刀石一样直接砍断，不要斜着砍。 除此之外，还要在地上放置脚的支撑物。 或者做成鼓起的形状。 第五（事）。 在舍卫城，因为近喜比丘僧团的床也被认为是属于他人的，所以用木棉铺设，因此，那位比丘用木棉使其变白，所以是第六（事）。 “木棉”有五种：卡夏木棉、阿嘎木棉、沙拉玛里木棉、棉花和纳梅茹卡木棉。 “铺设”是指在床上铺设木棉，然后在上面盖上布。 用合适的布或木棉覆盖是恶作。 如果已经覆盖，则犯堕罪。 如果用不合适的布或木棉覆盖，则犯恶作。 第六（事）。 在舍卫城，依靠众多比丘，制定了第七（事）。 “一肘半”是指普通人三肘的长度。 “用一肘量来量”是指善逝的一肘，即一肘半。 因此，长度的尺寸是一肘半。 “宽度为半肘半”是指普通人的两肘零六指。 对于单块的坐垫，不应加持。 第七（事）。 在舍卫城，世尊说，患有疥疮疾病的人应该持有覆盖疥疮的布。 也要按时洗澡。 也要翻面。 插入后要揉搓，然后取出，所以比丘们做得过分，因此制定了第八（事）。 “做”是指自己或他人。 “四肘”是指普通人的六肘。 “两肘”是指三肘。 如果做得过分，则犯堕罪。 如果对小的加持，则犯恶作。
English
Completion is like this. If one causes to do, it means oneself or another is fine. "The measure of eight fingers of the Sugata" means the length of one cubit of an ordinary person. "Except for entering the hole" means that the use of an umbrella handle is permitted. "Cutting it off is a downfall" means that cutting it off is a downfall, meaning one needs to confess. The rest are the same as before. If it exceeds the nature of a jewel or coral, it is a misdeed. The base of the bed should be cut straight like a whetstone, not diagonally. In addition to that, a support for the feet should be placed on the ground. Or it should be made into a bulging shape. The fifth (matter). In Shravasti, because the bed of the near-joyful monastic community was also considered to belong to others, it was laid with wood cotton, therefore, that monk made it white with wood cotton, so it is the sixth (matter). "Wood cotton" has five types: Kasha wood cotton, Aga wood cotton, Shalmali wood cotton, cotton, and Nameruka wood cotton. "Laying" means laying wood cotton on the bed and then covering it with cloth on top. Covering with suitable cloth or wood cotton is a misdeed. If it has already been covered, it is a downfall. If it is covered with unsuitable cloth or wood cotton, it is a misdeed. The sixth (matter). In Shravasti, relying on many monks, the seventh (matter) was established. "One and a half cubits" means the length of three cubits of an ordinary person. "Measure with one cubit" means one cubit of the Sugata, which is one and a half cubits. Therefore, the dimension of the length is one and a half cubits. "The width is half a cubit and a half" means two cubits and six fingers of an ordinary person. For a single-piece cushion, it should not be blessed. The seventh (matter). In Shravasti, the Bhagavan said that those with scabies disease should hold a cloth to cover the scabies. Also, bathe on time. Also, turn it over. Insert it, rub it, and then take it out, so the monks did it excessively, therefore the eighth (matter) was established. "To do" means oneself or another. "Four cubits" means six cubits of an ordinary person. "Two cubits" means three cubits. If it is done excessively, it is a downfall. If one blesses a small one, it is a misdeed.