Chinese
应当教诫比丘，不要用沾染食物的水泼洒。应当教诫，未经屋主允许，不要将沾染食物的水泼洒到其他人家中。这些就是（应当教诫的内容）。 关于应当教诫，不要为了嘲讽而看坐在旁边的比丘的钵的缘起是： 佛薄伽梵住在舍卫城，胜林给孤独园。 六群比丘在其他人家里吃饭时，对坐在他们旁边的许多比丘进行嘲讽，高兴地嬉闹，说：“看看这个，吃这么多！”当时，比丘们向薄伽梵禀告。薄伽梵像之前一样，制定了戒律：“应当教诫，不要为了嘲讽而看坐在旁边的比丘的钵。”地点是舍卫城，人物是六群比丘，烦恼是嘲讽的罪行，过失是看比丘的钵为了嘲讽。 其中，“不要为了嘲讽而看坐在旁边的比丘的钵”的意思是，不要为了嘲讽而看，应当教诫不要那样嘲讽和辱骂，造作罪行。 “坐在旁边”只是一个象征，应当理解为也包括远远坐着的情况。 这个学处和接下来的三个学处是教诫不要造作罪行，这是总的指示，接下来的三个是它的展开，而不是以其他方式的指示。 其中，在这里对根本堕罪进行 这里的作者是嘲讽比丘的钵和观看的行为本身。 这里的分支是一个，即根本的成就本身。 关于结合和结合的结合的成就本身，应当根据情况进行呵责，这也和之前一样。 第六十九学处。 关于应当教诫，不要用沾染食物的手拿水器的缘起是：佛薄伽梵住在舍卫城，胜林给孤独园。
English
A monk should be taught not to spill water contaminated with food. One should be taught not to pour water contaminated with food into another's house without asking the householder. These are the things to be taught. The basis for teaching not to look at the alms bowl of a monk sitting nearby in order to mock him is: The Buddha, the Bhagavan, was staying in Shravasti, in the Jeta Grove, Anathapindika's Garden. When the group of six monks were eating alms in another's house, they mocked many monks sitting next to them, happily joking, saying, "Look at this one, eating so much!" At that time, the monks reported to the Bhagavan. The Bhagavan, as before, established the precept: "One should be taught not to look at the alms bowl of a monk sitting nearby in order to mock him." The place was Shravasti, the people were the group of six monks, the defilement was the offense of mockery, the fault was looking at the monk's alms bowl in order to mock him. Among these, "not to look at the alms bowl of a monk sitting nearby in order to mock him" means not to look in order to mock, and one should be taught not to mock and insult in that way, committing offenses. "Sitting nearby" is only a symbol, and it should be understood that it also includes sitting far away. This training and the following three are teachings not to commit offenses. This is a general instruction, and the following three are its elaboration, not an instruction in another way. Among these, here the fundamental transgression is classified: in the fundamental situation, if it is not done in that way, it becomes the basis of a misdeed that should be confessed. The agent here is the act of mocking the monk's alms bowl and the act of looking itself. The branch here is one, namely the accomplishment of the fundamental itself. Regarding the combination and the accomplishment of the combination of combinations, one should be reproached as appropriate, and this is also the same as before. The sixty-ninth training. The basis for teaching not to hold a water vessel with hands contaminated with food is: The Buddha, the Bhagavan, was staying in Shravasti, in the Jeta Grove, Anathapindika's Garden.
Chinese
住在祇陀园的精舍里。六群比丘在其他人家里吃饭时，因为手被食物沾污，就去拿水器。不信的人就讥讽说：这些释迦族的沙门，手被食物沾污了还拿水器，真是不干净。当时，比丘们禀告了世尊。世尊像以前一样，制定了手被食物沾污了，不得拿水器的戒条。地点是舍卫城（Sravasti）。人物是六群比丘。烦恼是不干净的罪行。罪行是手被食物和水沾污了还拿器皿。因此，所谓手被食物沾污了不得拿水器，就是指手和食物沾污了，不得拿鸟嘴壶等水器。因此，应当告诫他们不要犯不干净的罪行。这里对根本堕罪进行 关于应当告诫不要把沾有食物的水洒在坐在旁边的比丘身上的缘起是：佛陀世尊住在舍卫城（Sravasti）的祇陀园，是给孤独长者供养的精舍。六群比丘在其他人家里吃饭时，有一个穿着红黄色袈裟的比丘坐在他们下面，六群比丘就说：这个可爱的、令人愉快的乞丐心里想，我们以前从来没有穿过这样的袈裟，我们要让他不高兴。于是他们把沾有食物的水洒在他身上，并开始辱骂他。当时，比丘们禀告了世尊。世尊像以前一样，制定了应当告诫不要把沾有食物的水洒在坐在旁边的比丘身上的戒条。地点是舍卫城（Sravasti）。人物是六群比丘。烦恼是造成伤害的罪行。
English
was staying at the Jetavana Monastery. When the group of six monks were eating alms in other people's homes, they would touch the water vessel with their hands soiled with food. Unbelievers would then mock them, saying, "These Shakyaputra ascetics touch the water vessel with their hands soiled with food, they are unclean." At that time, the monks reported this to the Blessed One. The Blessed One, as before, made the rule that one should be taught not to touch the water vessel with hands soiled with food. The place was Sravasti. The people were the group of six monks. The affliction was the offense of being unclean. The offense was touching the vessel with hands soiled with food and water. Therefore, the so-called not touching the water vessel with hands soiled with food means not touching water vessels such as bird-beak pots with hands and food soiled. Therefore, they should be taught not to commit the offense of being unclean. Here, the classification of the fundamental transgression is as follows: In the fundamental matter, if it is not done as such, it will become the fundamental of an evil deed that should be confessed. The agent here is the hand, the soiling of food, and the act of holding the water vessel itself. There is one branch here, which is the completion of the fundamental. Regarding the combination and the completion of the combination of combinations, it is also the same as before. The seventieth precept. The basis for the precept that one should be taught not to sprinkle water soiled with food on a monk sitting nearby is as follows: The Buddha, the Blessed One, was staying in Sravasti at the Jetavana Monastery, which was offered by Anathapindika. When the group of six monks were eating alms in other people's homes, there was a monk wearing a red and yellow kasaya sitting below them. The group of six monks said, "This lovely, pleasant beggar thinks in his heart that we have never worn such a kasaya before, we must make him unhappy." So they sprinkled water soiled with food on him and began to insult him. At that time, the monks reported this to the Blessed One. The Blessed One, as before, made the rule that one should be taught not to sprinkle water soiled with food on a monk sitting nearby. The place was Sravasti. The people were the group of six monks. The affliction was the offense of causing harm.