Chinese
至于衣襟偏袒露出的中心前面，要教导他们不要像塔拉树的叶子一样中心竖立着，而是要穿成圆形的裙子。对此，这里对根本堕罪进行 关于教导他们不要像谷堆一样穿裙子的缘起是：佛陀薄伽梵住在释迦国，在榕树园的僧伽蓝中。六群比丘穿裙子时，将衣襟折叠起来，像谷堆一样放置。婆罗门和有信仰的施主们看到后，进行呵责说：圣者们，富人和商人们以及妇女们都这样穿裙子，这不符合规矩。不要这样穿裙子！他们说：贤者们，这有必要。圣者们，有什么必要呢？首先，你们自己不无知，并且是受过教育的。听到他们广泛地进行呵责后，当时比丘们向薄伽梵禀告。薄伽梵心想：施主们说的是真的。像之前一样，制定了“要教导他们不要像谷堆一样穿裙子”的戒律。地点是释迦国，人物是六群比丘，烦恼是不符合规矩，过失是像谷堆一样穿着裙子。所谓“像谷堆一样”，是指从衣襟到外面的次第，像谷堆一样竖立着。不要那样，要教导他们穿成圆形的裙子。对此，这里对根本堕罪进行
English
As for the front of the center where the lapel is exposed, they should be taught not to stand upright in the center like the leaves of a tala tree, but to wear it as a round skirt. In this regard, the classification of the root downfall here is: if one does not learn in this way in the fundamental situation, it will become the basis for an act of wrongdoing that should be confessed. The agent of this is a suitable skirt, and it is one that has measurements. In this regard, there is only one branch: the accomplishment of the fundamental itself. As for the accomplishment of the preparatory action and the preparatory action of the preparatory action, etc., they should be reproached as appropriate, which is the same as before. The fifth training is complete. The basis for teaching them not to wear the skirt like a grain heap is: The Buddha, the Bhagavan, was dwelling in the land of the Shakyas, in the Nyagrodha Grove monastery. When the group of six monks wore skirts, they folded the lapel and placed it like a grain heap. Brahmins and faithful patrons saw this and reproached them, saying: Noble ones, wealthy people, merchants, and women wear skirts like this, which is not in accordance with the rules. Do not wear skirts like this! They said: Wise ones, there is a need for this. Noble ones, what is the need? First of all, you yourselves are not ignorant and have been educated. Having heard them widely reproach, at that time the monks reported to the Bhagavan. The Bhagavan thought: The patrons are speaking the truth. As before, he established the precept "They should be taught not to wear the skirt like a grain heap." The place was the land of the Shakyas, the people were the group of six, the affliction was not being in accordance with the rules, and the fault was wearing the skirt like a grain heap. The term "like a grain heap" refers to the order from the lapel to the outside, standing upright like a grain heap. It should not be like that, but they should be taught to wear it as a round skirt. In this regard, the classification of the root downfall here is: if one does not learn in this way in the fundamental situation, it will become the basis for an act of wrongdoing that should be confessed. The agent of this is a suitable skirt, and it is one that has measurements. In this regard, there is only one branch: the accomplishment of the fundamental itself.
Chinese
。对于行为和行为的行为的修行本身，根据情况进行呵责，这也和之前一样。第六条学处完毕。 关于学习穿下裙不要像蛇抬起头一样的内容如下： 佛薄伽梵住在释迦地方的榕树园林中。六群比丘穿下裙，使其在肚脐下像蛇抬起头一样。婆罗门和有信仰的施主们呵责说：圣者们像赌徒一样穿下裙，这不合规矩，不要这样穿下裙。他们说：贤者们，这有必要。圣者们，有什么必要呢？首先，你们自己是不懂的，是需要学习的。听到他们大肆呵责，当时比丘们禀告了薄伽梵。薄伽梵心想，居家者们说的是真的，和之前一样。制定了学习穿下裙不要像蛇抬起头一样的规定。地点是释迦地方，人物是六群比丘。烦恼是不合规矩。过失是下裙像蛇抬起头一样露出来穿。其中，像蛇抬起头一样，是指下裙的内侧边缘从前面的肚脐下像蛇抬起头一样露出来。不要那样，要学习穿圆形的下裙。其中，这里对根本堕罪进行 总摄而言，关于“上衣也有三种”所说的学处总摄的意义是：要学习圆形地穿法衣，要学习穿法衣不要太粗糙，也不要太细滑。
English
Regarding the practice of actions and the actions of actions themselves, censure is applied as appropriate, just as before. The sixth training is complete. The basis for learning to wear the lower garment without it being like a snake raising its head is as follows: The Buddha, the Bhagavan, was residing in the Nyagrodha garden in Kapilavastu. The group of six monks wore their lower garments in such a way that they appeared like snakes raising their heads below the navel. Brahmins and faithful householders criticized them, saying: "The noble ones wear their lower garments like gamblers. This is not proper. Do not wear your lower garments like this." They said: "Wise ones, there is a need for this." The noble ones asked: "What is the need?" "Firstly, you yourselves are ignorant and need to be trained." Having heard them engaging in extensive criticism, the monks at that time reported it to the Bhagavan. The Bhagavan thought, "What the householders are saying is true," and it was as before. He made the rule to learn to wear the lower garment without it being like a snake raising its head. The place was Kapilavastu, the persons were the group of six, the defilement was impropriety, and the fault was wearing the lower garment with it protruding like a snake raising its head. "Like a snake raising its head" means that the inner edge of the lower garment protrudes from under the navel in front like a snake raising its head. One should not do that, but should learn to wear the lower garment in a rounded manner. Here, the classification of the fundamental transgression is as follows: In the fundamental situation, if one does not do as trained, it becomes the basis for an offense that must be confessed. The agent here is one who is suitable for wearing the lower garment and who possesses the proper measure. There is one branch to this, which is the actual accomplishment of the fundamental itself. Regarding the practice of actions and the actions of actions themselves, censure is applied as appropriate. The seventh training is complete. In summary, the meaning of the training summarized in the statement "There are also three types of upper garments" is: One should learn to wear the monastic robe in a rounded manner, and one should learn to wear the monastic robe without it being too rough or too smooth.